18“Do not call to mind the former things,
         Or ponder things of the past.

19“Behold, I will do something new,
         Now it will spring forth;
         Will you not be aware of it?
         I will even make a roadway in the wilderness,
         Rivers in the desert.

20“The beasts of the field will glorify Me,
         The jackals and the ostriches,
         Because I have given waters in the wilderness
         And rivers in the desert,
         To give drink to My chosen people.

21“The people whom I formed for Myself
         Will declare My praise.

The Shortcomings of Israel

22“Yet you have not called on Me, O Jacob;
         But you have become weary of Me, O Israel.

23“You have not brought to Me the sheep of your burnt offerings,
         Nor have you honored Me with your sacrifices.
         I have not burdened you with offerings,
         Nor wearied you with incense.

24“You have bought Me not sweet cane with money,
         Nor have you filled Me with the fat of your sacrifices;
         Rather you have burdened Me with your sins,
         You have wearied Me with your iniquities.

25“I, even I, am the one who wipes out your transgressions for My own sake,
         And I will not remember your sins.

26“Put Me in remembrance, let us argue our case together;
         State your cause, that you may be proved right.

27“Your first forefather sinned,
         And your spokesmen have transgressed against Me.

28“So I will pollute the princes of the sanctuary,
         And I will consign Jacob to the ban and Israel to revilement.

NASB ©1995

American Standard Version
Remember ye not the former things, neither consider the things of old.

Douay-Rheims Bible
Remember not former things, and look not on things of old.

Darby Bible Translation
Remember not the former things, neither consider the ancient things:

English Revised Version
Remember ye not the former things, neither consider the things of old.

Webster's Bible Translation
Remember ye not the former things, neither consider the things of old.

World English Bible
"Don't remember the former things, and don't consider the things of old.

Young's Literal Translation
Remember not former things, And ancient things consider not.The Grace of God
TEXT: "I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins."--Isaiah 43:25. In looking over an old volume of Sermons preached by H. Grattan Guiness, forty-five years ago, I came across the message which he delivered with this text as a basis. So deep was the impression made upon me by my first reading of the sermon that I have taken Mr. Guiness' outline and ask your careful attention to its development. If one should enter a jewelry store and …
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'I have called thee by thy name.'--ISAIAH xliii. 1. 'Every one that is called by My name.'--ISAIAH xliii. 7. Great stress is laid on names in Scripture. These two parallel and antithetic clauses bring out striking complementary relations between God and the collective Israel. But they are as applicable to each individual member of the true Israel of God. I. What does God's calling a man by his name imply? 1. Intimate knowledge. Adam naming the creatures. Christ naming His disciples. 2. Loving friendship. …
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"When thou passeth through the waters they shall not overflow thee." --ISAIAH xliii. 1-7. When Mrs. Booth, the mother of the Salvation Army, was dying, she quietly said, "The waters are rising but I am not sinking." But then she had been saying that all through her life. Other floods besides the waters of death had gathered about her soul. Often had the floods been out and the roads were deep in affliction. But she had never sunk! The good Lord made her buoyant, and she rode upon the storm! This, …
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"I have created him for My glory, I have formed him; yea, I have made him." --ISAIAH xliii. 1-7. That is surely a superlative honour! "I have created him for My glory." I stood before one of Turner's paintings, and a man of fine judgment said to me, "That is Turner's glory!" He meant that in that picture the genius and the power and the grace of Turner were most abundantly expressed. And it is the will of God that man should express His glory, and by his righteousness and goodness witness to the …
John Henry Jowett—My Daily Meditation for the Circling Year

Forgiveness
We shall notice first, this morning, the recipients of mercy--the persons of whom the Lord is here speaking; secondly, the deed of mercy,--"I, even I, am he that blotteth out thy transgressions;" thirdly, the reason for mercy--"for mine own sake;" and fourthly, the promise of mercy-- "I will not remember thy sins." I. We are about to see who are THE RECIPIENTS OF MERCY; and I would have you all listen; peradventure there be some strayed in here who are the very chief of sinners--some who have sinned …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

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At this moment, my brethren and sisters, we who follow the footsteps of King Jesus are soldiers of an army which has invaded this world. This land belongs to our great Leader, for he made it. It was right that everywhere, all round the globe, his name should he honored, for he is the King among the nations, and the governor thereof: But our race has revolted, set up another monarch, and bowed its strength to support another dynasty--the dynasty of darkness and death. Our race has broken the good …
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We shall talk of three things, this morning, as the Holy Ghost may enable us; first of all, a terrible pathway,--walking around the fire; secondly, an awful danger,--the danger of being burned and utterly consumed; and thirdly, a double insurance,--"Thou shalt not be burned, neither shall the fire kindle upon thee." I. First, then, let us speak a little upon this TERRIBLE PATHWAY. The sacramental host of God's elect has never had an easy road along which to journey. I see the fields on fire, the …
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When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make …
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