2so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. 3For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. 4In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; 5but they will give account to Him who is ready to judge the living and the dead. 6For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.

      7The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. 8Above all, keep fervent in your love for one another, because love covers a multitude of sins. 9Be hospitable to one another without complaint. 10As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 11Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.

Share the Sufferings of Christ

      12Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; 13but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 14If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. 15Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; 16but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. 17For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? 18AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? 19Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right.

NASB ©1995

American Standard Version
that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.

Douay-Rheims Bible
That now he may live the rest of his time in the flesh , not after the desires of men, but according to the will of God.

Darby Bible Translation
no longer to live the rest of his time in the flesh to men's lusts, but to God's will.

English Revised Version
that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.

Webster's Bible Translation
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Weymouth New Testament
that in future you may spend the rest of your earthly lives, governed not by human passions, but by the will of God.

World English Bible
that you no longer should live the rest of your time in the flesh for the lusts of men, but for the will of God.

Young's Literal Translation
no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;Christian Asceticism
'Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin. 2. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. 3. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: 4. Wherein they think it …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

June the Twenty-Sixth Crucifying the Flesh
"Arm yourselves likewise with the same mind." --1 PETER iv. 1-8. Let not the body be dominant, but the soul. Let me study the example and counsel of the Apostle Paul. "I keep my body under." Literally, I pummel it! If it is obtrusive and aggressive, its appetites clamouring for supremacy, I pummel it! Paul was not afraid of severe measures where carnality was concerned. He would fast a whole day in order to put the flesh in its place. And so should it be with all the Lord's children. We are …
John Henry Jowett—My Daily Meditation for the Circling Year

Personal Experience
In conclusion I desire to add my humble testimony of a personal experience of the glorious work of entire sanctification. At the age of seventeen years I was converted. All who were acquainted with me had no reason to doubt the genuine, inwrought grace of pardon and the new life which at once began to bring forth fruit unto God. But the one to whom this mighty change seemed the most marvelous was myself. My poor soul, which for several years had been held under the terrible bondage and darkness of …
J. W. Byers—Sanctification

The Old Man and the New.
"That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our …
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; …
Thomas Watson—A Body of Divinity

A Battle with Smallpox
Soon after we began work in the city, my brother George went out to assist in a meeting at Edgewood, Iowa. A mother desired prayer for her little girl, so my brother and another minister laid hands on her and prayed for her healing. The mother said that some one thought her child was taking smallpox, but that she was sure it was a mistake. The ministers saw a few little pimples on the child's lip and asked her if the same breaking-out was on other parts of her body. The mother's answer was, "None …
Mary Cole—Trials and Triumphs of Faith

A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Of Avoiding of Curious Inquiry into the Life of Another
"My Son, be not curious, nor trouble thyself with vain cares. What is that to thee? Follow thou Me.(1) For what is it to thee whether a man be this or that, or say or do thus or thus? Thou hast no need to answer for others, but thou must give an answer for thyself. Why therefore dost thou entangle thyself? Behold, I know all men, and I behold all things which are done under the sun; and I know how it standeth with each one, what he thinketh, what he willeth, and to what end his thoughts reach. …
Thomas A Kempis—Imitation of Christ

Some Other Writers of the New Testament
[Illustration: (drop cap L) Ancient engraving of man reading scroll] Let us now look at the rest of the books which make up the New Testament. In the days when Paul preached at Athens, the old capital of Greece, much of the ancient splendour and power of the Greek people had passed away, for the Romans had conquered their country, and they were no longer a free nation. Yet, although the Greeks had been forced to yield to Rome, their conquerors knew that the Grecian scholars and artists were far …
Mildred Duff—The Bible in its Making

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy …
John Bunyan—The Works of John Bunyan Volumes 1-3

The Wilderness State
"Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan; …
John Wesley—Sermons on Several Occasions

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