Scofield Reference Notes In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first. [2] vision
The eighth chapter gives details concerning the second and third world-kingdoms: the silver and brass kingdoms of Dan. 2.; the bear and leopard kingdoms of Dan. 7., viz., the Medo-Persian and Macedonian kingdoms of history. At the time of this vision (Dan 8.1) the first monarchy was nearing its end. Belshazzar was the last king of that monarchy. Margin third year About B.C. 530. And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. Margin ram
See Scofield Note: "Dan 8:20". I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. [1] little horn
The "little horn" here is a prophecy fulfilled in Antiochus Epiphanes, B.C. 175, who profaned the temple and terribly persecuted the Jews. He is not to be confounded with the "little horn" of Dan. 7. who is yet to come, and who will dominate the earth during the great tribulation. See Scofield Note: "Dan 7:8" concerning "The Beast". See Scofield Note: "Rev 19:20" and "The great tribulation," Ps 2:5. See Scofield Note: "Rev 7:14". But Antiochus is a remarkable type of the Beast, the terrible "little horn" of the last days. Verses 24,25 go beyond Antiochus and evidently refer to the "little horn" of Dan. 7. Both Antiochus and the Beast, but the Beast pre-eminently, are in view in verses 24,25. That the "little horn" of Dan. 7. cannot be the little horn of Dan 8:9-13,23 is evident. The former comes up among the ten horns into which the fourth empire (Roman) is to be divided; the little horn of Dan. 8. comes out of one of the four kingdoms into which the third (Grecian) empire was divided (Dan 8:23), and in "the latter time" of the four kingdoms Dan 8:22,23). This was historically true of Antiochus Epiphanes. They are alike in hatred of the Jews and of God, and in profaning the temple. Cf. Dan 7:25 (the Beast) with Dan 8:10-12 (Antiochus): Margin one of them Anticohus Epiphanes came out of Syria, one of the "four notable" kingdoms into which Alexander's empire was divided. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. [2] And it waxed great
This passage (Dan 8:10-14) is confessedly the most difficult in prophecy, a difficulty increased by the present state of the text. Historically this was fulfilled in and by Antiochus Epiphanes, but in a more intense and final sense Antiochus but adumbrates the awful blasphemy of the "little horn" of Dan 7:8,24,25 9:27 11:36-45 12:11. In Daniel Dan 8:10-14 the actions of both "little horns" blend. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Margin daily sacrifice
Cf. Dan 9:27 where the Beast comes into view: Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? [3] desolation
Seven times in Daniel the "desolation" is spoken of: (1) Of the sanctuary, Dan 8:13 fulfilled by Antiochus Epiphanes, B.C. 175-170. (2) Of the sanctuary, Dan 9:17 the condition in Daniel's time, when the Jews were in exile and the sanctuary desolate. (3) Generally, of the land, Dan 9:18 also referring to Daniel's time. (4) Of the sanctuary, Dan 9:26 fulfilled A.D. 70, in the destruction of city and temple after the cutting off of Messiah. Lk 21:20. (5,6,7) Of the sanctuary, by the Beast, Dan 9:27 11:31 12:11 Cf Mt 24:15 Mk 13:14 2Th 2:3,8-12 Rev 13:14,15. Margin one saint Or, holy one, idem. Dan 4:13,17. And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man. Margin a man
The theophanies. 10:6,10,18 Ezek 40:3 Gen 12:7 Rev 1:9. And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. [1] end
Two "ends" are in view here: (1) historically, the end of the third, or Grecian empire of Alexander out of one of the divisions of which the little horn of verse 9 (Antiochus) arose; (2) prophetically, the end of the times of the Gentiles Lk 21:24 Rev 16:14 when the "little horn" of Dan 7:8,24-26 the Beast, will arise--Daniel's final time of the end. See Scofield Note: "Dan 12:4". The ram which thou sawest having two horns are the kings of Media and Persia. Margin ram
vs. Dan 8:3,4. The "higher" horn which "came up last" is Cyrus, the other "Darius the Mede." And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Margin first king
i.e. Alexander the Great. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. Margin four kingdoms
The four empires into which Alexander's empire was divided about B.C. 300; Greece, Asia Minor, including Syria, Egypt, the East. And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up. Margin king of fierce countenance
i.e. Antiochus Epiphanes who arose out of Syria, one of the "four kingdoms," B.C. 170. And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it. Scofield Reference Notes by Cyrus Ingerson Scofield [1917] Bible Hub |
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