Isaiah 66:10

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(10) Rejoice ye with Jerusalem . . .—The holy city is still thought of as a mother rejoicing in her new-born child; friends and neighbours (i e., the nations friendly to Israel) who had shown pity for her sufferings are now invited to participate in her joy.

Benson Commentary

Isaiah 66:10-11. Rejoice ye with Jerusalem — Let all that wish her well congratulate her for the favours God hath conferred upon her, and particularly let the Gentiles rejoice with the Jewish Church, for her advancement shall redound to their benefit. Thus Moses, (Deuteronomy 32:43,) referring probably to the very events here predicted by Isaiah, Rejoice, O ye nations, with his people; for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land and to his people. Be glad with her, all ye that love her — All that love God love the church of God, lay its interests very near their hearts, and heartily espouse its cause. And they that have a sincere affection for it have a cordial sympathy with it in all the cares and sorrows of its militant state. They mourn for Zion in her afflictions and troubles: her grievances excite their sorrows; and if she be in distress, their harps are hung on the willows. But here Jerusalem is represented as having great cause for rejoicing; the days of her mourning are at an end, and she is comforted according to the time in which she hath seen adversity. And of course all her friends, who sympathized with her in her sorrows, are here invited to join with her in her joys, because they are to participate in those blessings from which her joys are derived. That ye may suck — Or, because ye shall suck: and be satisfied with the breasts of her consolations — The word of God, the covenant of grace, especially the promises of that covenant, gospel ordinances, and all the opportunities of attending on God, and conversing with him, are breasts of the church’s consolations. In these her comforts are laid up, and thence they are drawn by faith and prayer. From these breasts, therefore, we must suck by an application of the promises of God to ourselves, and a diligent attendance on his ordinances; and with the consolations which are drawn thence we must be satisfied, and not be unsatisfied though we have a very small share of earthly comforts. That ye may be delighted with the abundance of her glory — It is the glory of the church that she hath the Lord for her God; that to her pertains the adoption and the service of God; and with the abundance of this glory we must be delighted. We must take more pleasure in our relation to God, and communion with him, than in all the delights of the sons and daughters of men. Whatever is the glory of the church must be our glory and joy, particularly her purity, unity, and increase.

Matthew Henry's Concise Commentary

66:5-14 The prophet turns to those that trembled at God's word, to comfort and encourage them. The Lord will appear, to the joy of the humble believer, and to the confusion of hypocrites and persecutors. When the Spirit was poured out, and the gospel went forth from Zion, multitudes were converted in a little time. The word of God, especially his promises, and ordinances, are the consolations of the church. The true happiness of all Christians is increased by every convert brought to Christ. The gospel brings with it, wherever it is received in its power, such a river of peace, as will carry us to the ocean of boundless and endless bliss. Divine comforts reach the inward man; the joy of the Lord will be the strength of the believer. Both God's mercy and justice shall be manifested, and for ever magnified.

Barnes' Notes on the Bible

Rejoice ye with Jerusalem - The idea which is presented in this verse is, that it is the duty of all who love Zion to sympathize in her joys. It is one evidence of piety to rejoice in her joy; and they who have no true joy when God pours down his Spirit, and, in a revival of religion, produces changes as sudden and transforming as if the earth were suddenly to pass from the desolation of winter to the verdure and bloom of summer; or when the gospel makes rapid advances in the pagan world, have no true evidence that they love God or his cause. Such scenes awaken deep interest in the bosoms of angels, and in the bosom of God the Saviour; and they who love that God and Saviour will rejoice in such scenes, and will mingle their joys and thanksgivings with the joys and thanksgivings of those who are thus converted and saved.

All ye that mourn for her - That sympathize in her sorrows, and that mourn over her desolations.

Jamieson-Fausset-Brown Bible Commentary

10. love … mourn for her—(Ps 102:14, 17, 20; 122:6).

Matthew Poole's Commentary

There is nothing more ordinary amongst men, than for friends and neighbours to meet together with their friends recovered from affliction, or brought into a better state, to rejoice with them, especially such friends as in their afflictions have mourned with them. Thus Mary, Luke 1:40, went to rejoice with Elisabeth, and Job’s friends came to rejoice with him, Job 42:11. The prophet in like manner calls to all the friends of Jerusalem, especially such as in the days of her affliction had mourned for her, to come and rejoice and be glad with her, upon the prospect of her better state after the Babylonish captivity; or at least in the time of the Messiah; for though joy and gladness be the affection of the soul that works upon its union with its desirable object, and the deliverance of the people out of Babylon was not to be for many years after this, nor the Messiah to come for many years after that; yet faith being the evidence of things not seen, there is a rejoicing of hope, hope giving the soul a union with its object hoped for; and these things were now present to believers, who by faith called the things that were not as if they were, because they had the security of a Divine revelation for them, and they were already existent in their necessary causes.

Gill's Exposition of the Entire Bible

Rejoice ye with Jerusalem, and be glad with her,.... The church; she bringing forth so many spiritual children to Christ; just as, when a woman is delivered of a child, her friends and neighbours congratulate her upon it, and rejoice with her on that account; as Elisabeth's neighbours and relations did, at the birth of John the Baptist, Luke 1:57, so the church's friends here are called together to rejoice with her, at the numerous birth and conversion of souls in her, than which nothing is more joyful to the saints; see Luke 15:6,

all ye that love her; wish her well, and pray for her peace and prosperity; all that love God love his church, the habitation of his house, the place where his honour dwells; all that love Christ love her who is his spouse and bride, and purchased by his blood; all that love the word and ordinances love the church where they are administered:

rejoice for joy with her, all ye that mourn for her; that had mourned for her, when things went ill with her; these are they that mourn in Zion, and for Zion, because of the sins of her professors; corruptions in doctrine, discipline, and worship; declensions in grace; want of love to one another, and few instances of conversion: but now things being the reverse, and it going well with her, they are called upon to rejoice exceedingly with her; for such is the sympathizing spirit of the saints, that they rejoice with them that rejoice, and weep with them that weep, Romans 12:15.

Geneva Study Bible

Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. that mourn for her] Cf. ch. Isaiah 57:18, Isaiah 61:2-3.

10, 11. Invitation to the sorrowing children of Zion to rejoice in their mother’s consolation.

Pulpit Commentary

Verse 10. - Rejoice ye with Jerusalem... all ye that love her. The call to rejoicing is general. Restored Jerusalem is to be hailed with joy "by all who love her," whether her own children or foreigners. To both she will be a blessing (vers. 11-13). Isaiah 66:10

Keil and Delitzsch Biblical Commentary on the Old Testament

In the anticipation of such a future, those who inwardly participate in the present sufferings of Zion are to rejoice beforehand in the change of all their suffering into glory. "Rejoice ye with Jerusalem, and exult over her, all ye that love her; be ye delightfully glad with her, all ye that mourn over her, that he may suck and be satisfied with the breast of her consolations, that ye may sip and delight yourselves in the abundance of her glory." Those who love Jerusalem (the abode of the church, and the church itself), who mourn over her (hith'abbēl, inwardly mourn, 1 Samuel 15:35, prove and show themselves to be mourners and go into mourning, b. Mod katan 20b, the word generally used in prose, whereas אבל, to be thrown into mourning, to mourn, only occurs in the higher style; compare ציּון אבלי, Isaiah 57:18; Isaiah 61:2-3; Isaiah 60:20), these are even now to rejoice in spirit with Jerusalem and exult on her account (bâh), and share her ecstatic delight with her ('ittâh), in order that when that in which they now rejoice in spirit shall be fulfilled, they may suck and be satisfied, etc. Jerusalem is regarded as a mother, and the rich actual consolation, which she receives (Isaiah 51:3), as the milk that enters her breasts (shōd as in Isaiah 60:16), and from which she now supplies her children with plentiful nourishment. זיז, which is parallel to שׁד (not זיו, a reading which none of the ancients adopted), signifies a moving, shaking abundance, which oscillates to and fro like a great mass of water, from זאזא, to move by fits and starts, for pellere movere is the radical meaning common in such combinations of letters as זא, זע, רא, Psalm 42:5, to which Bernstein and Knobel have correctly traced the word; whereas the meaning emicans fluxus (Schrder), or radians copia (Kocher), to pour out in the form of rays, has nothing to sustain it in the usage of the language.