Ezekiel 25:6

For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(6) Clapped thine hands, and stamped with the feet.—See Ezekiel 6:11 and Note there.

Matthew Henry's Concise Commentary

25:1-7. It is wicked to be glad at the calamities of any, especially of God's people; it is a sin for which he will surely reckon. God will make it appear that he is the God of Israel, though he suffers them for a time to be captives in Babylon. It is better to know Him, and to be poor, than to be rich and ignorant of him.

Barnes' Notes on the Bible

Men of the east - The wild wandering Arabs who should come in afterward upon the ruined land. The name was a common term for the nomadic tribes of the desert. Compare Isaiah 13:20.

Palaces - encampments. The tents and folds of nomadic tribes. After subjugation by Nebuchadnezzar Ezekiel 21:28, the land was subjected to various masters. The Graeco-Egyptian kings founded a city on the site of Rabbah Ezekiel 25:5, called Philadelphia, from Ptolemy Philadelphus. In later times, Arabs from the east have completed the doom pronounced against Rabbah.

Jamieson-Fausset-Brown Bible Commentary

6, 7. "Because thou hast clapped thine hands," exulting over the downfall of Jerusalem, "I also will stretch out Mine hand upon thee" (to which Eze 21:17 also may refer, "I will smite Mine hands together").

hands … feet … heart—with the whole inward feeling, and with every outward indication. Stamping with the foot means dancing for joy.

Matthew Poole's Commentary

Clapped thine hands; expressed thy joy in that insolent manner.

And stamped with the feet; and added this sign of more than ordinary joy at this.

Rejoiced in heart; it was that which affected thy heart with gladness, thy soul and mind were in this thy rejoicing.

Despite; hatred and contempt; thou wast heartily glad such vile people, as thou countedst them, were made, what thou thoughtest they best deserved, slaves. beggars, and captives.

The land, for the people. Israel; either the ten tribes, or rather the two tribes, with the small remnant of the others that kept to the house of David.

Gill's Exposition of the Entire Bible

For thus saith the Lord God,.... Their sin and punishment are further enlarged upon:

because thou hast clapped thine hands, and stamped with thy feet: gestures expressive of joy and gladness, Isaiah 55:12, the Ammonites clapped their hands together, and leaped and skipped for joy, when they heard of the calamities of the Jews; who yet had more reason to be sorrowful, since they might expect their turn would be next; for the king of Babylon had a design against them, at the same time he came against Jerusalem, and was in doubt for a while which he should attack first; see Ezekiel 21:20,

and rejoiced in heart with all thy despite against the land of Israel; they had a secret joy in their heart, which they expressed by gestures, in the most spiteful and scornful manner they were capable of; which showed the wretched malignity of their dispositions against the children of Israel; they hated them with a perfect hatred.

Geneva Study Bible

For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

6. clapped thine hands] A gesture of malicious delight, Lamentations 2:15.

Ezekiel 25:6

Keil and Delitzsch Biblical Commentary on the Old Testament

Against the Ammonites

Ezekiel 25:1. And the word of Jehovah came to me, saying, Ezekiel 25:2. Son of man, direct thy face towards the sons of Ammon, and prophesy against them, Ezekiel 25:3. And say to the sons of Ammon, Hear ye the word of the Lord Jehovah! Thus saith the Lord Jehovah, Because thou sayest, Aha! concerning my sanctuary, that it is profaned; and concerning the land of Israel, that it is laid waste; and concerning the house of Judah, that they have gone into captivity; Ezekiel 25:4. Therefore, behold, I will give thee to the sons of the east for a possession, that they may pitch their tent-villages in thee, and erect their dwellings in thee; they shall eat thy fruits, and they shall drink thy milk. Ezekiel 25:5. And Rabbah will I make a camel-ground, and the sons of Ammon a resting-place for flocks; and ye shall know that I am Jehovah. Ezekiel 25:6. For thus saith the Lord Jehovah, Because thou hast clapped thy hand, and stamped with thy foot, and hast rejoiced in soul with all thy contempt concerning the house of Israel, Ezekiel 25:7. Therefore, behold, I will stretch out my hand against thee, and give thee to the nations for booty, and cut thee off from the peoples, and exterminate thee from the lands; I will destroy thee, that thou mayst learn that I am Jehovah. - In Ezekiel 21:28., when predicting the expedition of Nebuchadnezzar against Jerusalem, Ezekiel had already foretold the destruction of the Ammonites, so that these verses are simply a resumption and confirmation of the earlier prophecy. In the passage referred to, Ezekiel, like Zephaniah before him (Zephaniah 2:8, Zephaniah 2:10), mentions their reviling of the people of God as the sin for which they are to be punished with destruction. This reviling, in which their hatred of the divine calling of Israel found vent, was the radical sin of Ammon. On the occasion of Judah's fall, it rose even to contemptuous and malicious joy at the profanation of the sanctuary of Jehovah by the destruction of the temple (a comparison with Ezekiel 24:21 will show that this is the sense in which נחל is to be understood), at the devastation of the land of Israel, and at the captivity of Judah, - in other words, at the destruction of the religious and political existence of Israel as the people of God. The profanation of the sanctuary is mentioned first, to intimate that the hostility to Israel, manifested by the Ammonites on every occasion that presented itself (for proofs, see the comm. on Zephaniah 2:8), had its roots not so much in national antipathies, as in antagonism to the sacred calling of Israel. As a punishment for this, they are not only to lose their land (Ezekiel 25:4 and Ezekiel 25:5), but to be cut off from the number of the nations (Ezekiel 25:6 and Ezekiel 25:7). The Lord will give up their land, with its productions, for a possession to the sons of the east, i.e., according to Genesis 25:13-18, to the Arabs, the Bedouins (for בּני קדם, see the comm. on Judges 6:3 and Job 1:3). The Piel ישּׁבוּ, although only occurring here, is not to be rejected as critically suspicious, and to be changed into Kal, as Hitzig proposes. The Kal would be unsuitable, because the subject of the sentence can only be בּני קדם, and not טירותיהם; and ישׁב in the Kal has an intransitive sense. For טירות, tent-villages of nomads, see the comm. on Genesis 25:16. משׁכּנים, dwellings, are the separate tents of the shepherds. In the last clauses of Ezekiel 25:4, המּה is repeated for the sake of emphasis; and Hitzig's opinion, that the first המּה corresponds to the subject in the clause 'וישּׁבוּ וגו, the second to that in ונתנוּ, is to be rejected as a marvellous flight of imagination, which approaches absurdity in the assertion that פּרי הארץ signifies the folds, i.e., the animals, of the land. Along with the fruit of the land, i.e., the produce of the soil, milk is also mentioned as a production of pastoral life, and the principal food of nomads. On the wealth of the Ammonites in flocks and herds, see Judges 6:5. The words are addressed to Ammon, as a land or kingdom, and hence the feminine suffix. The capital will also share the fate of the land. Rabbah (see the comm. on Deuteronomy 3:11) will become a camel-ground, a waste spot where camels lie down and feed. This has been almost literally fulfilled. The ruins of Ammn are deserted by men, and Seetzen found Arabs with their camels not far off (vid., von Raumer, Palestine, p. 268). In the parallel clause, the sons of Ammon, i.e., the Ammonites, are mentioned instead of their land.

In Ezekiel 25:6 and Ezekiel 25:7, the Lord announces to the nation of the Ammonites the destruction that awaits them, and reiterates with still stronger emphasis the sin which occasioned it, namely, the malicious delight they had manifested at Israel's fall. בּכל־שׁאטך is strengthened by בּנפשׁ: with all thy contempt in the soul, i.e., with all the contempt which thy soul could cherish. In Ezekiel 25:7 the ἁπ λεγ.. לבג occasions some difficulty. The Keri has substituted לבז, for booty for the nations (cf. Ezekiel 26:5); and all the ancient versions have adopted this. Consequently בּג might be a copyist's error for בּז; and in support of this the circumstance might be adduced, that in Ezekiel 47:13, where גּה stands for זה, we have unquestionably a substitution of ג for ז. But if the Chetib בז be correct, the word is to be explained - as it has been by Benfey (Die Montasnamen, p. 194) and Gildemeister (in Lassen's Zeitschrift fr die Kunde des Morgenlandes, iv. 1, p. 213ff.) - from the Sanscrit bha equals ga, pars, portio, and has passed into the Semitic languages from the Aryan, like the Syriac bagaa', esca, which P. Boetticher (Horae aram. p. 21) has correctly traced to the Sanscrit bhaj, conquere. - The executors of the judgment are not named; for the threat that God will give up the land of the Ammonites to the Bedouins for their possession, does not imply that they are to exterminate the Ammonites. On the contrary, a comparison of this passage with Amos 1:13-15 and Jeremiah 49:1-5, where the Ammonites are threatened not only with the devastation of their land, but also with transportation into exile, will show that the Chaldeans are to be thought of as executing the judgment. (See the comm. on Ezekiel 25:11.)