The Altar of the LORD
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The "Altar of the LORD" is a significant element in biblical worship and religious practice, serving as a sacred place where offerings and sacrifices are made to God. Throughout the Bible, altars are depicted as places of divine encounter, covenant, and atonement, reflecting the centrality of worship in the life of God's people.

Old Testament Context

In the Old Testament, altars are first mentioned in the context of the patriarchs. Noah built an altar to the LORD after the flood and offered burnt offerings on it (Genesis 8:20). Similarly, Abraham, Isaac, and Jacob constructed altars as acts of worship and as markers of divine encounters (Genesis 12:7-8; 26:25; 35:1-7).

The most detailed instructions for altar construction are found in the Mosaic Law. The altar of burnt offering, also known as the brazen altar, was a central feature of the Tabernacle and later the Temple. It was made of acacia wood overlaid with bronze and was used for burnt offerings, grain offerings, and peace offerings (Exodus 27:1-8; Leviticus 1-7). The altar was a place of atonement, where the blood of sacrifices was sprinkled to cover the sins of the people.

The altar of incense, located inside the Holy Place, was used for burning incense, symbolizing the prayers of the people ascending to God (Exodus 30:1-10). This altar was overlaid with gold, reflecting its sacred purpose and proximity to the Holy of Holies.

Significance in Worship

The altar of the LORD was not merely a physical structure but a symbol of God's presence and the means by which the Israelites could approach Him. It was a place of covenant renewal, as seen in Joshua's altar on Mount Ebal, where the law was read, and the people reaffirmed their commitment to God (Joshua 8:30-35).

Prophets often called the people back to the true worship of the LORD, which included the proper use of altars. Elijah's confrontation with the prophets of Baal on Mount Carmel involved the repair of the LORD's altar, signifying a return to genuine worship and the rejection of idolatry (1 Kings 18:30-39).

New Testament Fulfillment

In the New Testament, the concept of the altar is transformed through the person and work of Jesus Christ. The sacrificial system, with its altars and offerings, finds its fulfillment in the ultimate sacrifice of Christ on the cross. Hebrews 13:10-12 speaks of an altar from which those who serve the tabernacle have no right to eat, pointing to the new covenant established through Jesus' sacrifice.

The altar imagery continues in the book of Revelation, where the heavenly altar is depicted as a place of worship and divine judgment (Revelation 6:9; 8:3-5). This reflects the ongoing significance of the altar as a symbol of God's holiness and the believer's access to Him through Christ.

Theological Implications

The altar of the LORD underscores the necessity of atonement and the seriousness of sin. It highlights God's provision for reconciliation and the importance of obedience in worship. The transition from the physical altars of the Old Testament to the spiritual realities of the New Testament emphasizes the fulfillment of the law in Christ and the believer's direct access to God through faith.

In summary, the altar of the LORD is a profound biblical symbol of worship, sacrifice, and divine encounter, pointing ultimately to the redemptive work of Jesus Christ and the believer's relationship with God.
Subtopics

Altar

Altar in Solomon's Temple in Second Temple

Altar in Solomon's Temple: Cleansed by Hezekiah

Altar in Solomon's Temple: Description of

Altar in Solomon's Temple: Ezekiel's Vision of

Altar in Solomon's Temple: Furniture of, Taken to Babylon

Altar in Solomon's Temple: Removed by Ahaz, and One of Idolatrous Fashion Substituted

Altar in Solomon's Temple: Renewed by Asa

Altar in Solomon's Temple: Repaired by Manasseh

Altar in the Tabernacle: A Place of Refuge

Altar in the Tabernacle: Constructed by Bezaleel

Altar in the Tabernacle: Furniture of

Altar in the Tabernacle: Horns of

Altar in the Tabernacle: How Sanctified

Altar in the Tabernacle: Location of

Altar in the Tabernacle: Pattern of

Altar in the Tabernacle: Sanctified Everything That Touched It

Altar in the Tabernacle: See

Altar in the Tabernacle: Uses of the Horns

Altar of Burnt offerings: Called Altar of God

Altar of Burnt offerings: Called Altar of the Lord

Altar of Burnt offerings: Called Brazen Altar

Altar of Incense in Solomon's Temple

Altar of Incense: A Cover Made For, of the Censers of Korah

Altar of Incense: A Type of Christ

Altar of Incense: Altar Before the Lord

Altar of Incense: Altar of Sweet Incense

Altar of Incense: Anointed With Holy Oil

Altar of Incense: Atonement Made For, by the High Priest Once Every Year

Altar of Incense: Called the Golden Altar

Altar of Incense: Carried by Kohathites

Altar of Incense: Constructed

Altar of Incense: Covered by the Priest Before Removal from the Sanctuary

Altar of Incense: Covered With Gold

Altar of Incense: Dimensions of

Altar of Incense: had Four Rings of Gold Under the Crown for the Staves

Altar of Incense: How Prepared for Carrying

Altar of Incense: Location of

Altar of Incense: No Strange Incense Nor Any Sacrifice to be offered On

Altar of Incense: Pattern of

Altar of Incense: Placed Before the Vail in the Outer Sanctuary

Altar of Incense: Punishment For: Offering Strange Fire On

Altar of Incense: Punishment For: Unauthorised offering On

Altar of Incense: Said to be Before the Lord

Altar of Incense: Seen in John's Vision

Altar of Incense: Staves of, Covered With Gold

Altar of Incense: The Blood of all Sin offerings Put on the Horns of

Altar of Incense: The Priest Burned Incense on Every Morning and Evening

Altar of Incense: Top of, Surrounded With a Crown of Gold

Altar of Incense: Uses of

Altar used in Idolatrous Worship

Altar: Built by Abraham

Altar: Built by Balaam

Altar: Built by David

Altar: Built by Elijah

Altar: Built by Gideon

Altar: Built by Isaac

Altar: Built by Jacob

Altar: Built by Joshua

Altar: Built by Moses

Altar: Built by Noah

Altar: Built by Samuel

Altar: Built by Saul

Altar: Built by the Reubenites and Gadites

Altar: Mosaic Commandments Prescribing the Construction of

Altar: See

The Altar of Burnt-Offering was Most Holy

The Altar of Burnt-Offering: A Net-Working Grate of Brass Placed In

The Altar of Burnt-Offering: A Type of Christ

The Altar of Burnt-Offering: Ahaz Removed and Profaned

The Altar of Burnt-Offering: All Gifts to be Presented At

The Altar of Burnt-Offering: All Its Vessels of Brass

The Altar of Burnt-Offering: All Sacrifices to be offered On

The Altar of Burnt-Offering: Anointed and Sanctified With Holy Oil

The Altar of Burnt-Offering: Called: The Altar of God

The Altar of Burnt-Offering: Called: The Altar of the Lord

The Altar of Burnt-Offering: Called: The Brazen Altar

The Altar of Burnt-Offering: Cleansed and Purified With Blood

The Altar of Burnt-Offering: Covered With Brass

The Altar of Burnt-Offering: Dimensions of

The Altar of Burnt-Offering: Furnished With Rings and Staves

The Altar of Burnt-Offering: Horns on the Corners of

The Altar of Burnt-Offering: Made After a Divine Pattern

The Altar of Burnt-Offering: Nothing Polluted or Defective to be offered On

The Altar of Burnt-Offering: Offering at the Dedication of

The Altar of Burnt-Offering: Placed in the Court Before the Door of the Tabernacle

The Altar of Burnt-Offering: Sacrifices Bound to the Horns of

The Altar of Burnt-Offering: Sanctified by God

The Altar of Burnt-Offering: Sanctified Whatever Touched It

The Altar of Burnt-Offering: The Blood of Sacrifices Put on the Horns and Poured at The

The Altar of Burnt-Offering: The Fire Upon was Continually Burning

The Altar of Burnt-Offering: The Fire Upon: Came from Before the Lord

The Altar of Burnt-Offering: The Fire Upon: Consumed the Sacrifices

The Altar of Burnt-Offering: The Jews Condemned for Swearing Lightly By

The Altar of Burnt-Offering: The Priests: Alone to Serve

The Altar of Burnt-Offering: The Priests: Derived Support From

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The Altar of the God of Israel
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