Topical Encyclopedia Spittle, commonly referred to as saliva, appears in several instances throughout the Bible, often carrying symbolic or miraculous significance. In biblical times, spittle was sometimes believed to possess healing properties, and its use in various narratives underscores its cultural and theological importance.Old Testament References While the Old Testament does not explicitly mention the use of spittle in healing, it does provide context for understanding its cultural significance. In Deuteronomy 25:9, spitting is used as a form of public disgrace: "Then his brother’s wife shall approach him in the presence of the elders, remove his sandal from his foot, spit in his face, and declare, ‘This is what is done to the man who will not build up his brother’s house.’" Here, spitting is an act of reproach, highlighting the dishonor associated with failing familial duties. New Testament References The New Testament provides more direct examples of the use of spittle, particularly in the ministry of Jesus Christ. In the Gospel of Mark, Jesus uses spittle in the healing of a deaf and mute man: "After Jesus took him aside privately, away from the crowd, He put His fingers into the man’s ears, and after spitting, He touched the man’s tongue" (Mark 7:33). This act, followed by the command "Ephphatha," meaning "Be opened," results in the man's complete healing, demonstrating Jesus' authority over physical ailments. Another significant instance is found in John 9:6, where Jesus heals a man born blind: "When He had said this, He spat on the ground, made some mud, and applied it to the man’s eyes." This miracle not only restores the man's sight but also serves as a profound illustration of spiritual enlightenment and the transformative power of Christ. Cultural and Theological Implications In the biblical context, spittle is more than a mere bodily fluid; it is a medium through which divine power is manifested. The use of spittle by Jesus in healing miracles challenges contemporary cultural norms and expectations, emphasizing the unconventional methods through which God can work. It also reflects the incarnational aspect of Jesus' ministry, where physical elements are used to convey spiritual truths. Theologically, these accounts highlight the intimate and personal nature of Jesus' healing ministry. By using spittle, Jesus engages with the physical world in a tangible way, underscoring the belief in His dual nature as both fully divine and fully human. This interaction with the material world serves as a testament to the belief that God can use ordinary means to achieve extraordinary ends. Conclusion The use of spittle in the Bible, particularly in the New Testament, serves as a powerful symbol of healing and divine intervention. Through these acts, Jesus demonstrates His authority over creation and His compassion for humanity, offering a glimpse into the transformative power of faith and the kingdom of God. Webster's Revised Unabridged Dictionary 1. (n.) See Spital.2. (v. t.) To dig or stir with a small spade. 3. (n.) A small sort of spade. 4. (n.) The thick, moist matter which is secreted by the salivary glands; saliva; spit. International Standard Bible Encyclopedia SPIT; SPITTLEspit, spit'-l (yaraq, roq; (em)ptuo): Spitting in a person's face indicated gross contempt (Numbers 12:14 Deuteronomy 25:9 Job 30:10 Isaiah 50:6 Matthew 26:67; Matthew 27:30, etc.); when performed by an unclean person it produced defilement (Leviticus 15:8) which necessitated washing the clothes and a bath. When David allowed his spittle (rir) to run down over his beard, it was his purpose to behave like a lunatic (1 Samuel 21:13). "Till I swallow down my spittle" (Job 7:19) has the same import as the English "in the twinkling of an eye" (1 Corinthians 15:52). Spittle was used by our Lord in restoring sight and speech (Mark 7:33 John 9:6) as signifying His will to cure. It was a widespread belief that spittle, accompanied with magical formulas, possessed medicinal qualities. "Oil" possessed a similar virtue. (Mark 6:13 James 5:14). Greek 4427. ptusma -- spittle ... spittle. Part of Speech: Noun, Neuter Transliteration: ptusma Phonetic Spelling: (ptoos'-mah) Short Definition: spittle Definition: spittle, saliva. ... //strongsnumbers.com/greek2/4427.htm - 6k 4425. ptuon -- a winnowing shovel Strong's Hebrew 7536. roq -- spittle... 7535, 7536. roq. 7537 . spittle. Transliteration: roq Phonetic Spelling: (roke) Short Definition: spitting. ... spitting,. From raqaq; spittle -- spit(-ting, -tle ... /hebrew/7536.htm - 6k 7388b. rir -- slimy juice, spittle 7388. riyr -- to flow (like slime) 7325. rur -- run Library Psalm XXXIV. John ix. 6, 7 On the Same Lesson of the Gospel, John ix. , on the Giving Sight ... Some Other Memorable Places of the City. The Procession of Sorrow Whether Christ Worked Miracles Fittingly on Men? Prayer --The All-Important Essence of Earthly Worship Jesus and the Blind Man. What Happened Before the Crucifixion. The Insults Received by Jesus in the Court of Caiphas. Thesaurus Spittle (3 Occurrences)... SPIT; SPITTLE. ... When David allowed his spittle (rir) to run down over his beard, it was his purpose to behave like a lunatic (1 Samuel 21:13). ... /s/spittle.htm - 9k Spit (15 Occurrences) Clay (50 Occurrences) Beard (23 Occurrences) Kneading (7 Occurrences) Letteth (11 Occurrences) Insane (10 Occurrences) Insanely (1 Occurrence) Instant (19 Occurrences) Feigneth (3 Occurrences) Resources Why did Jesus spit for some of His miracles? | GotQuestions.orgSpittle: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Concordance Spittle (3 Occurrences)John 9:6 1 Samuel 21:13 Job 7:19 Subtopics Related Terms |