Psalm 23:4
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.












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The Shepherd King of Israel
'The Lord is my shepherd: I shall not want. 2. He maketh me to lie down in green pastures: He leadeth me beside the still waters. 3. He restoreth my soul: He leadeth me in the paths of righteousness for His name's sake. 4. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for Thou art with me; Thy rod and Thy staff, they comfort me. 5. Thou preparest a table before me in the presence of mine enemies: Thou anointest my head with oil; my cup runneth over. 6. Surely
Alexander Maclaren—Expositions of Holy Scripture

December the Thirty-First the Rear-Guard
"Goodness and mercy shall follow me all the days of my life." --PSALM xxiii. But why "follow" me? Why not "go before"? Because some of my enemies are in the rear; they attack me from behind. There are foes in my yesterdays which can give me fatal wounds. They can stab me in the back! If I could only get away from the past! Its guilt dogs my steps. Its sins are ever at my heels. I have turned my face toward the Lord, but my yesterdays pursue me like a relentless hound! So I have an enemy in the
John Henry Jowett—My Daily Meditation for the Circling Year

The Kingdom Undivided
THE POETICAL BOOKS: Psalms Page Song of Solomon Page Proverbs Page THE PSALMS I. The Collection and Divisions: In all probability the book of one hundred and fifty psalms, as it now stands, was compiled by Ezra about 450 B.C. They are divided into five books, each closing with a benediction, evidently added to mark the end of the book. Note the number of psalms in Books 1 and 2. II. The Purposes: 1. They were originally used as songs in the Jewish Temple Worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

God's Providence
In facts from Christian and philosophical standpoints it has been demonstrated that the infallible Supreme Ruler of all human spirits has made His final provision for the safety of each and every individual soul for its temporal and eternal welfare. Now I must prove to my readers' perfect satisfaction that to discard all the dignities and privileges of a high priest and become a lowly worker for Christ, it is not a mere accident nor is it an act of necessity as far as temporal necessities are concerned;
Meletios Golden—Conversion of a High Priest into a Christian Worker

In Heavenly Love Abiding,
"I will fear no evil, for thou art with me." -- Psalm 23:4. In Heavenly Love abiding, No change my heart shall fear, And safe is such confiding, For nothing changes here. The storm may roar without me, My heart may low be laid, Bnt God is round about me, And can I be dismayed? Wherever He may guide me, No want shall turn me back; My Shepherd is beside me, And nothing can I lack. His wisdom ever waketh, His sight is never dim, -- He knows the way He taketh, And I will walk with Him. Green pastures
Miss A. L. Waring—Hymns and Meditations

The Wayside Feast
S. B. Ps. xxiii. 5 Bread that camest down from Heaven, Fruit of the eternal tree; Banquet which my God has given Even unto me; Lo, before the world that scorneth, I give thanks and eat, At the table in the desert, Spread with heavenly meat; Wine of the divinest gladness, Milk and honey sweet. In the wilderness unwatered, In the lonely land, This the feast of God made ready By His mighty Hand; Thither came I, spent and weary, Hungry and athirst, From the wastes of thorn and thistle Of the land accursed,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Christian Standing and Christian Progress
PHILIPPIANS iii. 12-16 Christian exultation--Christian confidence--"Not in the flesh"--"In Jesus Christ"--The prize in view--No finality in the progress--"Not already perfect"--The recompense of reward--What the prize will be In a certain sense we have completed our study of the first section of the third chapter of the Epistle. But the treatment has been so extremely imperfect, in view of the importance of that section, that a few further remarks must be made. Let us ponder one weighty verse,
Handley C. G. Moule—Philippian Studies

The Valley of the Shadow of Death. --Psalm xxiii. 4
The Valley of the Shadow of Death.--Psalm xxiii. 4. Though I walk the downward shade, Deepening through the vale of death, Yet I will not be afraid, But, with my departing breath, I will glory in my God, In my Saviour I will trust, Strengthen'd by His staff and rod, While this body falls to dust. Soon on wings, on wings of love, My transported soul shall rise, Like the home-returning dove, Vanishing through boundless skies; Then, where death shall be no more, Sin nor suffering e'er molest, All
James Montgomery—Sacred Poems and Hymns

The Lord the Good Shepherd. --Ps. xxiii.
The Lord the Good Shepherd.--Ps. xxiii. The Lord is my Shepherd, nor want shall I know; I feed in green pastures, safe-folded I rest; He leadeth my soul where the still waters flow, Restores me when wandering, redeems when opprest. Through the valley and shadow of death though I stray, Since Thou art my guardian no evil I fear; Thy rod shall defend me, Thy staff be my stay; No harm can befall, with my Comforter near. In the midst of affliction my table is spread; With blessings unmeasured my cup
James Montgomery—Sacred Poems and Hymns

Mercies Remembered and Anticipated. --Ps. xxiii. 4-6.
Mercies remembered and anticipated.--Ps. xxiii. 4-6. Mercy and goodness, O my God! Have follow'd me through all my days; Thy strengthening staff, and guiding rod, Upheld my steps, made straight my ways: Lord, till I reach thy holy hill, Goodness and mercy guard me still. And when I yield this mortal breath, My soul into Thy hands commend, And pass the vale and shade of death, Thy staff and rod my path attend: Mercy and goodness then shall be My song to all eternity.
James Montgomery—Sacred Poems and Hymns

The Lord My Pasture Shall Prepare
[1200]Carey: Henry Carey, 1723 Psalm 23 Joseph Addison, 1712 DOXOLOGY The Lord my pasture shall prepare, And feed me with a shepherd's care; His presence shall my wants supply, And guard me with a watchful eye; My noonday walks he shall attend, And all my midnight hours defend. When in the sultry glebe I faint, Or on the thirsty mountain pant, To fertile vales and dewy meads My weary, wandering steps he leads, Where peaceful rivers, soft and slow, Amid the verdant landscape flow. Though in the
Various—The Hymnal of the Protestant Episcopal Church in the USA

The King of Love My Shepherd Is
[1242]Dominus Regit Me: John Bacchus Dykes, 1868 Psalm 23 Henry W. Baker, 1868 The King of love my Shepherd is, Whose goodness faileth never; I nothing lack if I am his, And he is mine for ever. Where streams of living water flow My ransomed soul he leadeth, And, where the verdant pastures grow, With food celestial feedeth. Perverse and foolish oft I strayed, But yet in love he sought me, And on his shoulder gently laid, And home, rejoicing, brought me. In death's dark vale I fear no ill With
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Great Privilege of those that are Born of God
"Whosoever is born of God doth not commit sin." 1 John 3:9. 1. It has been frequently supposed, that the being born of God was all one with the being justified; that the new birth and justification were only different expressions, denoting the same thing: It being certain, on the one hand, that whoever is justified is also born of God; and, on the other, that whoever is born of God is also justified; yea, that both these gifts of God are given to every believer in one and the same moment. In one
John Wesley—Sermons on Several Occasions

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Out of the Deep of Death.
My heart is disquieted within me, and the fear of death has fallen upon me.--Ps. iv. 4. My flesh and my heart faileth, but God is the strength of my heart.--Ps. lxiii. 25. Yea though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.--Ps. xxiii. 4. Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.--Ps. cxvi. 8. What will become of us after we die? What will the next world be like? What is heaven like? Shall I be able
Charles Kingsley—Out of the Deep

Letters of St. Bernard
I To Malachy. 1141.[924] (Epistle 341.) To the venerable lord and most blessed father, Malachy, by the grace of God archbishop of the Irish, legate of the Apostolic See, Brother Bernard called to be abbot of Clairvaux, [desiring] to find grace with the Lord. 1. Amid the manifold anxieties and cares of my heart,[925] by the multitude of which my soul is sore vexed,[926] the brothers coming from a far country[927] that they may serve the Lord,[928] thy letter, and thy staff, they comfort
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Shepherd-King
'And the Lord said unto Samuel, How long wilt them mourn for Saul, seeing I have rejected him from reigning over Israel! fill thine horn with oil, and go, I will send thee to Jesse the Beth-lehemite: for I have provided Me a king among his sons. 2. And Samuel said, How can I go? If Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. 3. And call Jesse to the sacrifice, and I will show thee what thou shalt do: and thou shalt anoint
Alexander Maclaren—Expositions of Holy Scripture

The Good Shepherd' and his one Flock' - Last Discourse at the Feast of Tabernacles.
The closing words which Jesus had spoken to those Pharisees who followed HIm breathe the sadness of expected near judgment, rather than the hopefulness of expostulation. And the Discourse which followed, ere He once more left Jerusalem, is of the same character. It seems, as if Jesus could not part from the City in holy anger, but ever, and only, with tears. All the topics of the former Discourses are now resumed and applied. They are not in any way softened or modified, but uttered in accents of
Alfred Edersheim—The Life and Times of Jesus the Messiah

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

The Return to Capernaum - Healing of the Centurion's Servant.
We are once again in Capernaum. It is remarkable how much, connected not only with the Ministry of Jesus, but with His innermost Life, gathers around that little fishing town. In all probability its prosperity was chiefly due to the neighbouring Tiberias, which Herod Antipas [2583] had built, about ten years previously. Noteworthy is it also, how many of the most attractive characters and incidents in the Gospel-history are connected with that Capernaum, which, as a city, rejected its own real glory,
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jehovah. The "I Am. "
WHEN Moses in the desert beheld the burning bush God answered his question by the revelation of His name as the "I Am." "And God said unto Moses, I am, that I am: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Exod. iii:14). He who spake thus out of the bush to Moses was the same who in the fullness of time appeared upon the earth in the form of man. Our Lord Jesus Christ is no less person, than the I AM. If we turn to the fourth Gospel in which the Holy
Arno Gaebelein—The Lord of Glory

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

Parallel Verses
NASB: Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.

KJV: Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

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