In the Mosaic Law, the treatment and regulations concerning strangers, or foreigners, living among the Israelites were clearly delineated. One significant aspect of these laws pertained to dietary restrictions, particularly the prohibition against consuming blood. This prohibition was not only applicable to the Israelites but also extended to the strangers residing among them.

The foundational text for this regulation is found in Leviticus 17:10-14. The Berean Standard Bible states:

> "If anyone from the house of Israel or any foreigner living among them eats any blood, I will set My face against that person and cut him off from his people. For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls on the altar; for it is the blood that makes atonement for the soul. Therefore I say to the Israelites, 'None of you may eat blood, nor may any foreigner living among you eat blood.'"

This passage underscores the seriousness of the prohibition, emphasizing that the life of the flesh is in the blood, and it is sacred because it is used for atonement. The law was not merely a dietary restriction but held deep theological significance, reflecting the sanctity of life and the means of atonement provided by God.

The inclusion of foreigners in this commandment highlights the expectation that those who lived among the Israelites were to adhere to certain aspects of the covenant community's laws, particularly those with spiritual and moral implications. This expectation is reiterated in Leviticus 24:22 , which states, "You are to have the same law for the foreigner and the native-born. I am the LORD your God."

The prohibition against consuming blood was part of a broader set of dietary laws that distinguished the Israelites from surrounding nations. It served as a constant reminder of their unique relationship with God and the covenantal obligations that came with it. By including strangers in this prohibition, the law reinforced the idea that those who chose to dwell among God's people were to respect and honor the divine statutes that governed the community.

In summary, the Mosaic Law's prohibition against the consumption of blood applied equally to Israelites and the foreigners living among them. This regulation was deeply rooted in the theological understanding of life, atonement, and the sanctity of blood, reflecting the broader covenantal principles that defined the Israelite community.Leviticus 17:10
And whatever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.
Nave's Topical Index

Interpretation of Prophecy.
... Jerusalem be holy, and there shall no strangers pass through ... Did the law of Moses
prescribe a literal priesthood with ... 1; 1:Pet.2:5. Did the Mosaic economy have ...
/.../barrows/companion to the bible/chapter xxxviii interpretation of prophecy.htm

Period iii. The Dissolution of the Imperial State Church and the ...
... we decree to all by this present law that they who ... where now my meanness appears
to be among strangers. ... creed of Constantinople, with the words relating to the ...
/.../ayer/a source book for ancient church history/period iii the dissolution of.htm

Against Jovinianus.
... on the first proposition of Jovinianus, that relating to marriage ... die, she is free
from the law, so that ... he and his sons were separated from their wives; but ...
/.../jerome/the principal works of st jerome/against jovinianus.htm

Church Fabrics and Services.
... them, to their own glorification, the arms of their family or their guild.[940 ...
commencement of the eighteenth century and the revival of the mosaic system.'[943 ...
/.../the english church in the eighteenth century/chapter x church fabrics and.htm

[Endnotes]
... We may infer, therefore, that he "heard" of the strangers on his ... he aspired to be
the son-in-law of the ... Their work is one of the most valuable contributions to ...
//christianbookshelf.org/killen/the ancient church/endnotes.htm

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