Topical Encyclopedia The biblical mandate to love strangers is a recurring theme throughout Scripture, reflecting God's inclusive love and His call for His people to extend that love to others. This command is deeply rooted in the character of God and His dealings with humanity, as well as in the ethical and moral teachings given to the people of Israel and the early Christian church.Old Testament Foundations The Old Testament lays a strong foundation for the love of strangers, often referred to as "sojourners" or "foreigners." In Leviticus 19:33-34, the Israelites are commanded: "When a foreigner resides with you in your land, you must not oppress him. You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God." . This command is rooted in the Israelites' own experience as strangers in Egypt, reminding them of their dependence on God's deliverance and care. Deuteronomy 10:18-19 further emphasizes God's love for the stranger: "He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing. So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt." . Here, the love of strangers is linked to God's justice and provision, highlighting His concern for the vulnerable and marginalized. Prophetic Witness The prophets also echo this call to love and care for strangers. In Zechariah 7:9-10, the Lord commands: "Administer true justice. Show loving devotion and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil in your hearts against one another." . The prophetic witness underscores the ethical responsibility of God's people to act justly and compassionately towards all, including strangers. New Testament Teachings The New Testament continues this theme, expanding the call to love beyond ethnic and cultural boundaries. Jesus Himself exemplifies and teaches the love of strangers. In the parable of the Good Samaritan (Luke 10:25-37), Jesus illustrates that love for one's neighbor transcends traditional boundaries and prejudices. The Samaritan's compassion for the injured man serves as a model for loving action towards those who are different from us. In Matthew 25:35, Jesus identifies Himself with the stranger, saying, "For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in." . This passage highlights the profound truth that in loving and serving strangers, believers are serving Christ Himself. The apostle Paul also reinforces this teaching in his epistles. In Romans 12:13, he exhorts believers to "Share with the saints who are in need. Practice hospitality." . Hospitality, a tangible expression of love for strangers, is a hallmark of Christian community and witness. Theological Implications The biblical injunction to love strangers is deeply theological, reflecting the nature of God as loving, just, and merciful. It challenges believers to embody these divine attributes in their interactions with others, particularly those who are different or marginalized. The love of strangers is not merely a social ethic but a spiritual discipline that aligns believers with God's redemptive purposes in the world. In summary, the love of strangers is a central biblical principle, enjoined upon God's people as a reflection of His own love and care for all humanity. It calls for an active, compassionate response to those who are different, marginalized, or in need, embodying the inclusive and transformative love of God. Nave's Topical Index Deuteronomy 10:18,19He does execute the judgment of the fatherless and widow, and loves the stranger, in giving him food and raiment. Nave's Topical Index Library Gimel. The Precept of Loving One's Enemies it is as Much Taught in the ... On Schism Authenticity and Credibility of the Pentateuch. Second Sunday after Easter Whether the Judicial Precepts Regarding Foreigners were Framed in ... Concerning the Afflictions that Befell the Hebrews in Egypt ... Perpetuity The Duty of Reproving Our Neighbour 'The Chief Corner-Stone' Resources Summary of the Book of 3 John - Bible Survey | GotQuestions.orgWhat does the Bible mean when it says not to touch God's anointed? | GotQuestions.org What does it mean that “the sin of the Amorites has not yet reached its full measure” (Genesis 15:16)? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Strangers in Israel were Frequently Employed in Public Works Strangers in Israel: Admitted to Worship in the Outer Court of the Temple Strangers in Israel: All Foreigners Sojourning in Israel Were Counted As Strangers in Israel: Chiefly Consisted of Captives Taken in War Strangers in Israel: Chiefly Consisted of Foreign Servants Strangers in Israel: Chiefly Consisted of Persons Who Came Into Israel for the Sake of Religious Strangers in Israel: Chiefly Consisted of Persons Who Sought Employment Among the Jews Strangers in Israel: Chiefly Consisted of The Remnant of the Mixed Multitude Who Came out of Egypt Strangers in Israel: Chiefly Consisted of The Remnant of the Nations of the Land Strangers in Israel: Laws Respecting: Allowed to Eat What Died of Itself Strangers in Israel: Laws Respecting: Might offer Their Burnt-Offerings on the Altar of God Strangers in Israel: Laws Respecting: Might Purchase Hebrew Servants Subject to Release Strangers in Israel: Laws Respecting: Not to be Chosen As Kings in Israel Strangers in Israel: Laws Respecting: Not to be Vexed or Oppressed Strangers in Israel: Laws Respecting: Not to Blaspheme God Strangers in Israel: Laws Respecting: Not to Eat Blood Strangers in Israel: Laws Respecting: Not to Eat the Passover While Uncircumcised Strangers in Israel: Laws Respecting: Not to Practise Idolatrous Rites Strangers in Israel: Laws Respecting: Not to Work on the Sabbath Strangers in Israel: Laws Respecting: Subject to the Civil Law Strangers in Israel: Laws Respecting: The Jews Might Purchase and Have Them As Slaves Strangers in Israel: Laws Respecting: The Jews Might Take Usury From Strangers in Israel: Laws Respecting: To be Loved Strangers in Israel: Laws Respecting: To be Relieved in Distress Strangers in Israel: Laws Respecting: To Enjoy the Benefit of the Cities of Refuge Strangers in Israel: Laws Respecting: To Have Justice Done to Them in all Disputes Strangers in Israel: Laws Respecting: To Have the Gleaning of the Harvest Strangers in Israel: Laws Respecting: To Have the Law Read to Them Strangers in Israel: Laws Respecting: To Participate in the Rejoicings of the People Strangers in Israel: Motives Urged on the Jews for Being Kind To Strangers in Israel: The Jews Condemned for Oppressing Strangers in Israel: Under the Care and Protection of God Strangers in Israel: Very Numerous in Solomon's Reign Strangers were Buried in Separate Burial Places Strangers: Abhorrence of, Forbidden Strangers: Could offer Oblations Strangers: Kindness to the Poor of, Required Strangers: Marriage With, Forbidden Strangers: Mosaic Law Relating to Authorized Bondservice of Strangers: Mosaic Law Relating to Forbid Their Being Made Kings Over Israel Strangers: Mosaic Law Relating to Injustice To Strangers: Mosaic Law Relating to Oppression of Strangers: Mosaic Law Relating to Sale To, of the Meat of Animals That had Died Strangers: Mosaic Law Relating to Their Approaching the Tabernacle Strangers: Mosaic Law Relating to Their Blaspheming Strangers: Mosaic Law Relating to Their Eating Blood Strangers: Mosaic Law Relating to Their Eating the Passover Meal Strangers: Mosaic Law Relating to Their Eating Things offered in Sacrifice Strangers: Mosaic Law Relating to Usury of Strangers: Required to Observe the Sabbath Day Related Terms |