Topical Encyclopedia In ancient Israel, the presence and employment of foreigners, often referred to as "strangers" or "sojourners," were integral to the nation's economic and social structure. The term "stranger" in the biblical context typically refers to non-Israelites residing temporarily or permanently within the borders of Israel. These individuals were often employed in various public works, contributing significantly to the infrastructure and development of the nation.Biblical Context and References The employment of strangers in public works is evident in several passages throughout the Old Testament. One of the most notable examples is during the reign of King Solomon. In 1 Kings 5:13-14 , it is recorded that Solomon conscripted laborers for the construction of the Temple: "Then King Solomon conscripted a labor force of thirty thousand men from all Israel. He sent them to Lebanon in shifts of ten thousand per month, so that they would spend one month in Lebanon and two months at home. Adoniram was in charge of the forced labor." While the text specifies "all Israel," it is understood that the labor force included a significant number of non-Israelites, as indicated in 2 Chronicles 2:17-18 : "Solomon numbered all the foreigners in the land of Israel, following the census his father David had conducted, and there were found to be 153,600 in all. He made 70,000 of them porters, 80,000 stonecutters in the mountains, and 3,600 supervisors." Role and Treatment of Strangers The employment of strangers in public works was not merely a matter of economic necessity but also reflected the broader social and religious ethos of Israel. The Mosaic Law provided specific instructions regarding the treatment of strangers, emphasizing justice and compassion. Leviticus 19:33-34 commands, "When a foreigner resides with you in your land, you must not oppress him. You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God." This directive underscores the expectation that strangers, while employed in laborious tasks, were to be treated with dignity and fairness. The Israelites were reminded of their own history as foreigners in Egypt, fostering a sense of empathy and moral responsibility towards non-Israelites. Economic and Social Implications The employment of strangers in public works had significant economic and social implications for Israel. Economically, it allowed for the completion of large-scale projects, such as the construction of the Temple and other public buildings, which required a substantial labor force. The inclusion of foreigners in these projects suggests a pragmatic approach to labor needs, utilizing the available workforce to achieve national goals. Socially, the integration of strangers into the workforce contributed to a diverse and multicultural society. While this presented challenges, it also provided opportunities for cultural exchange and the spread of Israel's religious and ethical values. The presence of strangers in Israel served as a constant reminder of the nation's calling to be a light to the nations, exemplifying God's justice and mercy. Conclusion The employment of strangers in public works in ancient Israel reflects a complex interplay of economic necessity, social integration, and religious obligation. Through the lens of biblical law and narrative, it is evident that while strangers were often engaged in laborious tasks, they were also to be treated with fairness and compassion, embodying the broader principles of justice and love that underpin the biblical worldview. Torrey's Topical Textbook 1 Chronicles 22:2And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew worked stones to build the house of God. Torrey's Topical Textbook 2 Chronicles 2:18 Library Subjects of Study. Home Education in Israel; Female Education. ... That the Employing Of, and Associating with the Malignant Party ... Nature of Covenanting. Brief Outline of Ancient Jewish Theological Literature The Formation and Order of the Primitive Church. The Gospel of Matthew The Gospel of John The People among whom we Labour (Continued). True Christianity Defended From the Close of the General Conference of 1800, to the End of ... Resources What is alienation? What does it mean that we are alienated from God? | GotQuestions.orgHow can I overcome peer pressure? | GotQuestions.org Is it a sin to watch pornography with my spouse? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus Subtopics Strangers in Israel were Frequently Employed in Public Works Strangers in Israel: Admitted to Worship in the Outer Court of the Temple Strangers in Israel: All Foreigners Sojourning in Israel Were Counted As Strangers in Israel: Chiefly Consisted of Captives Taken in War Strangers in Israel: Chiefly Consisted of Foreign Servants Strangers in Israel: Chiefly Consisted of Persons Who Came Into Israel for the Sake of Religious Strangers in Israel: Chiefly Consisted of Persons Who Sought Employment Among the Jews Strangers in Israel: Chiefly Consisted of The Remnant of the Mixed Multitude Who Came out of Egypt Strangers in Israel: Chiefly Consisted of The Remnant of the Nations of the Land Strangers in Israel: Laws Respecting: Allowed to Eat What Died of Itself Strangers in Israel: Laws Respecting: Might offer Their Burnt-Offerings on the Altar of God Strangers in Israel: Laws Respecting: Might Purchase Hebrew Servants Subject to Release Strangers in Israel: Laws Respecting: Not to be Chosen As Kings in Israel Strangers in Israel: Laws Respecting: Not to be Vexed or Oppressed Strangers in Israel: Laws Respecting: Not to Blaspheme God Strangers in Israel: Laws Respecting: Not to Eat Blood Strangers in Israel: Laws Respecting: Not to Eat the Passover While Uncircumcised Strangers in Israel: Laws Respecting: Not to Practise Idolatrous Rites Strangers in Israel: Laws Respecting: Not to Work on the Sabbath Strangers in Israel: Laws Respecting: Subject to the Civil Law Strangers in Israel: Laws Respecting: The Jews Might Purchase and Have Them As Slaves Strangers in Israel: Laws Respecting: The Jews Might Take Usury From Strangers in Israel: Laws Respecting: To be Loved Strangers in Israel: Laws Respecting: To be Relieved in Distress Strangers in Israel: Laws Respecting: To Enjoy the Benefit of the Cities of Refuge Strangers in Israel: Laws Respecting: To Have Justice Done to Them in all Disputes Strangers in Israel: Laws Respecting: To Have the Gleaning of the Harvest Strangers in Israel: Laws Respecting: To Have the Law Read to Them Strangers in Israel: Laws Respecting: To Participate in the Rejoicings of the People Strangers in Israel: Motives Urged on the Jews for Being Kind To Strangers in Israel: The Jews Condemned for Oppressing Strangers in Israel: Under the Care and Protection of God Strangers in Israel: Very Numerous in Solomon's Reign Strangers were Buried in Separate Burial Places Strangers: Abhorrence of, Forbidden Strangers: Could offer Oblations Strangers: Kindness to the Poor of, Required Strangers: Marriage With, Forbidden Strangers: Mosaic Law Relating to Authorized Bondservice of Strangers: Mosaic Law Relating to Forbid Their Being Made Kings Over Israel Strangers: Mosaic Law Relating to Injustice To Strangers: Mosaic Law Relating to Oppression of Strangers: Mosaic Law Relating to Sale To, of the Meat of Animals That had Died Strangers: Mosaic Law Relating to Their Approaching the Tabernacle Strangers: Mosaic Law Relating to Their Blaspheming Strangers: Mosaic Law Relating to Their Eating Blood Strangers: Mosaic Law Relating to Their Eating the Passover Meal Strangers: Mosaic Law Relating to Their Eating Things offered in Sacrifice Strangers: Mosaic Law Relating to Usury of Strangers: Required to Observe the Sabbath Day Related Terms |