Adultery: The Woman Brought to Jesus in the Temple
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The account of the woman caught in adultery is a significant narrative found in the Gospel of John, specifically in John 8:1-11. This passage is often cited in discussions of sin, judgment, mercy, and forgiveness. It provides profound insights into the character of Jesus and His approach to the law and grace.

Context and Setting

The event takes place in the temple courts, where Jesus was teaching the people. The scribes and Pharisees, seeking to trap Jesus and test His adherence to the Mosaic Law, brought before Him a woman who had been caught in the act of adultery. According to the Law of Moses, such an offense was punishable by stoning (Leviticus 20:10; Deuteronomy 22:22).

The Accusation

The scribes and Pharisees presented the woman to Jesus, stating, "Teacher, this woman was caught in the act of adultery. In the Law, Moses commanded us to stone such women. So what do You say?" (John 8:4-5, BSB). Their intention was to trap Jesus: if He advocated for stoning, He might be seen as harsh and unmerciful, potentially conflicting with Roman law, which reserved the right of execution. If He opposed it, He could be accused of disregarding the Mosaic Law.

Jesus' Response

In response, Jesus stooped down and wrote on the ground with His finger. The content of His writing is not disclosed in the text, leading to much speculation over the centuries. As the accusers persisted in questioning Him, Jesus stood and delivered His famous reply: "Let him who is without sin among you be the first to cast a stone at her" (John 8:7, BSB). This statement shifted the focus from the woman's sin to the self-examination of the accusers.

The Accusers Depart

Convicted by their own consciences, the accusers began to leave one by one, starting with the oldest. This action underscores the universal nature of sin and the inability of any human to claim moral superiority. Jesus' challenge exposed the hypocrisy of the accusers, who were eager to condemn without acknowledging their own sinfulness.

Jesus and the Woman

After the accusers departed, Jesus addressed the woman: "Woman, where are your accusers? Has no one condemned you?" She replied, "No one, Lord." Jesus then said, "Neither do I condemn you. Go and sin no more" (John 8:10-11, BSB). Jesus' response highlights His mercy and grace, offering forgiveness while also calling for repentance and a transformed life.

Theological Implications

This passage illustrates the balance between justice and mercy. Jesus does not condone the woman's sin but offers her a chance for redemption. His directive to "sin no more" emphasizes the call to holiness and the transformative power of His grace. The narrative also serves as a reminder of the dangers of self-righteousness and the importance of humility and compassion in dealing with others' failings.

Conclusion

The account of the woman caught in adultery remains a powerful testament to Jesus' mission to seek and save the lost, offering forgiveness and a new beginning to those who turn to Him. It challenges believers to reflect on their own lives, to extend grace to others, and to pursue a life of righteousness in response to the mercy they have received.
Nave's Topical Index
John 8:4-11
They say to him, Master, this woman was taken in adultery, in the very act.
Nave's Topical Index

Library

The Woman Taken in Adultery.
... adultery; and having set her in the midst, they say unto Him, Master, this woman
hath been taken in adultery, in the ... They had brought this woman to Jesus ...
/.../the expositors bible the gospel of st john vol i/xvii the woman taken in.htm

The Story of the Adulteress.
... having set her in the midst, 4 they say unto him, Teacher, this woman hath been
taken in adultery, in the ... [The woman had probably been brought to the ...
/.../christianbookshelf.org/mcgarvey/the four-fold gospel/lxxix the story of the.htm

In the Last, the Great Day of the Feast'
... That a woman taken in the act of adultery should have been brought before Jesus
(and ... stoning for strangulation, as the punishment of adultery; lastly, that ...
/.../edersheim/the life and times of jesus the messiah/chapter vii in the last.htm

The Adulterous Woman.
... Brought unto him a woman. ... that Judea was a Roman province and the Roman civil law
was now in force in Judea, which did not punish adultery with death. ...
/.../johnson/the new testament commentary vol iii john/the adulterous woman.htm

The Women of the Gospel Narrative the Study of the Early Christian ...
... of marriage; the laws relating to adultery were also ... this theory, as Mary of Nazareth
brought Jesus into the ... narrative gives a prominent place to woman,"as a ...
/.../brittain/women of early christianity/i the women of the.htm

The Annunciation of Jesus the Messiah, and the Birth of his ...
... breach of it would be treated as adultery; nor could ... retirement had passed, when
a strange messenger brought its first ... of opening her heart to a woman, in all ...
/.../the life and times of jesus the messiah/chapter iv the annunciation of.htm

On the Words of the Gospel, Luke vii. 37, "And Behold, a Woman who ...
... That thou mightest not commit adultery, no enticers were near ... believed, and those
who had been brought to the ... The woman's hair is all superfluous possessions. ...
/.../sermons on selected lessons of the new testament/sermon xlix on the words.htm

The Immaculate Conception
... and absolution of women accused of adultery, and that ... I saw that image of a winged
woman with a ... Enue, Elizabeth's sister, brought out the child Mary, wrapped ...
/.../emmerich/the life of the blessed virgin mary/ii the immaculate conception.htm

The Seventh Commandment
... Venus is lust. (5.) Adultery is a drain upon the purse; it wastes not the body only,
but the estate. By means of a whorish woman, a man is brought to a ...
/.../watson/the ten commandments/2 7 the seventh commandment.htm

John Chapter vii. 40-53; viii. 11-Jan
... "And the scribes and Pharisees brought to Him a woman just taken in adultery: and
they set her in the midst, and said to Him, Master, this woman has ...
/.../augustine/homilies on the gospel of john/tractate xxxiii john chapter vii.htm

Resources
What is spiritual adultery? | GotQuestions.org

Is remarriage after divorce always adultery? | GotQuestions.org

What is the difference between fornication and adultery? | GotQuestions.org

Adultery: Dictionary and Thesaurus | Clyx.com

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