Achbor is a biblical figure mentioned in the genealogical records of the Edomite kings. He is noted primarily as the father of Baal-Hanan, who succeeded Shaul as king of Edom. The reference to Achbor is found in the Old Testament, specifically in the book of Genesis, which provides a historical account of the early Edomite monarchy.

Biblical Reference:

Achbor is mentioned in Genesis 36:38-39: "When Shaul died, Baal-Hanan son of Achbor reigned in his place. When Baal-Hanan son of Achbor died, Hadad reigned in his place. The name of his city was Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab."

Historical Context:

The Edomites were descendants of Esau, the brother of Jacob, and thus related to the Israelites. The genealogy and succession of Edomite kings are detailed in Genesis 36, which provides insight into the political structure and leadership of Edom during the time. Achbor's mention, though brief, situates him within this lineage, highlighting the continuity of leadership and the dynastic nature of Edomite kingship.

Name Meaning and Significance:

The name "Achbor" is of Hebrew origin, meaning "mouse." In the context of biblical names, it is not uncommon for names to carry symbolic or descriptive meanings, though the specific significance of "mouse" in relation to Achbor is not elaborated upon in the biblical text.

Role and Legacy:

While Achbor himself is not described in detail, his significance lies in his role as the progenitor of Baal-Hanan, an Edomite king. The brief mention of Achbor underscores the importance of lineage and heritage in the biblical narrative, particularly in the context of leadership and governance. The transition of power from Shaul to Baal-Hanan, with Achbor as the connecting figure, reflects the structured succession practices among the Edomite rulers.

Theological Implications:

From a theological perspective, the inclusion of Edomite kings in the biblical record serves as a reminder of the broader narrative of God's dealings with the nations surrounding Israel. The Edomites, though often in conflict with Israel, are acknowledged in the biblical text, illustrating the interconnectedness of the ancient Near Eastern peoples and the unfolding of God's purposes through various lineages and nations.

Achbor's mention, though limited, contributes to the tapestry of biblical history, providing context for the political and familial dynamics of the time. His role as the father of a king places him within the broader narrative of God's sovereignty over the nations and the unfolding of history according to divine providence.Genesis 36:39
And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Nave's Topical Index

1 Chronicles 1:49
And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.
Nave's Topical Index

Chapter xxxvi
... Not one of these eight kings succeeded his father. ... 7. Baal-Hanan"son of Achbor. ... city,"
which must mean, his royal city where he established himself as king. ...
/.../christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xxxvi.htm

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