Covenant-victim
Jump to: ConcordanceThesaurusSubtopicsTerms
Topical Encyclopedia
In biblical theology, the term "covenant-victim" refers to the sacrificial element involved in the establishment or renewal of a covenant between God and His people. The concept is deeply rooted in the ancient Near Eastern practice of covenant-making, where a sacrifice often served as a tangible sign of the agreement and the seriousness of the commitments being made.

Old Testament Context

The Hebrew word often associated with covenant is "berith," which implies a binding agreement. In the Old Testament, covenants were frequently ratified through the shedding of blood, symbolizing the solemnity and inviolability of the promise. The sacrificial victim, usually an animal, served as a substitute, bearing the consequences of any potential breach of the covenant.

One of the earliest examples is found in Genesis 15, where God makes a covenant with Abram. In this passage, God instructs Abram to bring a heifer, a goat, and a ram, each three years old, along with a turtledove and a young pigeon. Abram cuts the animals in two and arranges the halves opposite each other. As the sun sets, a smoking firepot and a flaming torch pass between the pieces, signifying God's presence and His commitment to the covenant. The sacrificial animals serve as the covenant-victims, illustrating the gravity of the divine promise.

In the Mosaic Covenant, the sacrificial system is further developed. The Book of Leviticus outlines various offerings, including burnt offerings, sin offerings, and peace offerings, each involving the sacrifice of an animal. These sacrifices not only atone for sin but also reaffirm the covenant relationship between God and Israel. Leviticus 17:11 states, "For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement for the soul."

New Testament Fulfillment

The New Testament presents Jesus Christ as the ultimate covenant-victim. His sacrificial death on the cross is seen as the fulfillment of the Old Testament sacrificial system and the establishment of a new covenant. In the Gospel of Matthew, Jesus refers to His blood as "the blood of the covenant, which is poured out for many for the forgiveness of sins" (Matthew 26:28). This echoes the language of the Old Testament, where the blood of the covenant-victim was essential for atonement and reconciliation with God.

The Epistle to the Hebrews elaborates on this theme, contrasting the repeated sacrifices of the Old Covenant with the once-for-all sacrifice of Christ. Hebrews 9:12 states, "He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption." Here, Jesus is portrayed as both the High Priest and the covenant-victim, offering Himself to inaugurate a new and everlasting covenant.

Theological Significance

The concept of the covenant-victim underscores the seriousness of the covenant relationship between God and humanity. It highlights the cost of sin and the necessity of atonement through sacrifice. In the Old Testament, the sacrificial system pointed forward to the ultimate sacrifice of Christ, who, as the Lamb of God, takes away the sin of the world (John 1:29).

The covenant-victim also emphasizes God's faithfulness and commitment to His promises. Through the sacrificial death of Jesus, believers are assured of God's unchanging love and the certainty of their salvation. The new covenant, sealed by the blood of Christ, offers forgiveness, reconciliation, and eternal life to all who believe.
Concordance
Covenant-victim (2 Occurrences)

Hebrews 9:16
for where a covenant 'is', the death of the covenant-victim to come in is necessary,
(YLT)

Hebrews 9:17
for a covenant over dead victims 'is' stedfast, since it is no force at all when the covenant-victim liveth,
(YLT)

Thesaurus
Covenant-victim (2 Occurrences)
Covenant-victim. Covenants, Covenant-victim. Covenant-wife .
Multi-Version Concordance Covenant-victim (2 Occurrences). ...
/c/covenant-victim.htm - 7k

Victims (12 Occurrences)
... Victims (12 Occurrences). Hebrews 9:17 for a covenant over dead victims 'is' stedfast,
since it is no force at all when the covenant-victim liveth, (YLT). ...
/v/victims.htm - 9k

Covenant-wife (1 Occurrence)
Covenant-wife. Covenant-victim, Covenant-wife. Cover . Multi-Version Concordance ...
(YLT). Covenant-victim, Covenant-wife. Cover . Reference Bible.
/c/covenant-wife.htm - 6k

Covenants (5 Occurrences)

/c/covenants.htm - 8k

Stedfast (84 Occurrences)
... Hebrews 9:17 for a covenant over dead victims 'is' stedfast, since it is
no force at all when the covenant-victim liveth, (YLT). ...
/s/stedfast.htm - 30k

Necessary (75 Occurrences)
... (WEB ASV BBE YLT NAS RSV NIV). Hebrews 9:16 for where a covenant 'is', the death
of the covenant-victim to come in is necessary, (YLT NIV). ...
/n/necessary.htm - 30k

Covenant (309 Occurrences)

/c/covenant.htm - 101k

Resources
What does the Bible say about forgiveness? What does it mean to forgive? | GotQuestions.org

What is the Catholic sacrament of Holy Eucharist? | GotQuestions.org

What is sexual ethics? | GotQuestions.org

Bible ConcordanceBible DictionaryBible EncyclopediaTopical BibleBible Thesuarus
Covenants: when Confirmed, Unalterable
Top of Page
Top of Page