1 Peter 5:14
Text Analysis
Strong'sGreekEnglishMorphology
782 [e]Ἀσπάσασθε
aspasasthe
GreetV-AMM-2P
240 [e]ἀλλήλους
allēlous
one anotherRecPro-AMP
1722 [e]ἐν
en
withPrep
5370 [e]φιλήματι
philēmati
a kissN-DNS
26 [e]ἀγάπης.
agapēs
of love.N-GFS
1515 [e]Εἰρήνη
Eirēnē
Peace [be]N-NFS
4771 [e]ὑμῖν
hymin
to youPPro-D2P
3956 [e]πᾶσιν
pasin
allAdj-DMP
3588 [e]τοῖς
tois
who [are]Art-DMP
1722 [e]ἐν
en
inPrep
5547 [e]Χριστῷ.
Christō
Christ.N-DMS
281 [e]⧼Ἀμήν⧽.
Amēn
Amen.Heb





















Greek Texts
ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Nestle 1904
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ.

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Westcott and Hort 1881
Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ.

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ.

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: RP Byzantine Majority Text 2005
Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν χριστῷ Ἰησοῦ. Ἀμήν.

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Greek Orthodox Church
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσι τοῖς ἐν Χριστῷ Ἰησοῦ· ἀμήν.

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Tischendorf 8th Edition
ἀσπάζομαι ἀλλήλων ἐν φίλημα ἀγάπη εἰρήνη ὑμεῖς πᾶς ὁ ἐν Χριστός

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Scrivener's Textus Receptus 1894
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης. Εἰρήνη ὑμῖν πᾶσι τοῖς ἐν Χριστῷ Ἰησοῦ. ἀμὴν.

ΠΕΤΡΟΥ Α΄ 5:14 Greek NT: Stephanus Textus Receptus 1550
ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἀγάπης εἰρήνη ὑμῖν πᾶσιν τοῖς ἐν Χριστῷ Ἰησοῦ ἀμὴν


1 Peter 5:14 Hebrew Bible
שאלו לשלום איש את רעהו בנשיקת אהבה שלום לכלכם אשר במשיח ישוע אמן׃

1 Peter 5:14 Aramaic NT: Peshitta
ܫܐܠܘ ܒܫܠܡܐ ܚܕ ܕܚܕ ܒܢܘܫܩܬܐ ܩܕܝܫܬܐ ܫܠܡܐ ܥܡ ܟܠܗܘܢ ܐܝܠܝܢ ܕܒܡܫܝܚܐ ܐܢܘܢ ܐܡܝܢ ܀

Parallel Verses
New American Standard Bible
Greet one another with a kiss of love. Peace be to you all who are in Christ.

King James Bible
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

Holman Christian Standard Bible
Greet one another with a kiss of love. Peace to all of you who are in Christ.
Treasury of Scripture Knowledge

with a. See on

Romans 16:16 Salute one another with an holy kiss. The churches of Christ salute you.

1 Corinthians 16:20 All the brothers greet you. Greet you one another with an holy kiss.

2 Corinthians 13:12 Greet one another with an holy kiss.

1 Thessalonians 5:26 Greet all the brothers with an holy kiss.

Peace.

1 Peter 1:2 Elect according to the foreknowledge of God the Father, through sanctification …

John 14:27 Peace I leave with you, my peace I give to you: not as the world …

John 16:33 These things I have spoken to you, that in me you might have peace. …

John 20:19,26 Then the same day at evening, being the first day of the week…

See on

Romans 1:7 To all that be in Rome, beloved of God, called to be saints: Grace …

Ephesians 6:23 Peace be to the brothers, and love with faith, from God the Father …

in. See on

Romans 8:1 There is therefore now no condemnation to them which are in Christ …

1 Corinthians 1:30 But of him are you in Christ Jesus, who of God is made to us wisdom, …

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things …

CONCLUDING REMARKS ON THE FIRST EPISTLE OF PETER.

As the design of this Epistle is excellent, remarks Dr. Macknight, so is its execution, in the judgment of the best critics, does not fall short of its design. Ostervald says of the first Epistle of Peter, 'it is one of the finest books in the New Testament.' Erasmus pronounces it to be 'worthy of the prince of the Apostles, and full of apostolical dignity and authority;' and adds, 'it is sparing in words, but full of sense.--verbis pauca, sententiis differta.' 'As the true church of Christ,' says Dr. Clarke, 'has generally been in a state of suffering, the Epistles of Peter have ever been most highly prized by all believers. That which we have just finished is an admirable letter, containing some of the most important maxims and consolations for the Church in the wilderness. No Christian can read it without deriving from it both light and life. Ministers especially should study it well, that they may know how to comfort their flocks when in persecution and adversity. He never speaks to good in any spiritual case who is not furnished out of the Divine treasury. God's words invite, solicit, and command assent: on them a man may confidently rely. The words of man may be true, but they are not infallible; this is the character of God's word alone.' To these valuable remarks on the varied excellences and uses of this inimitable Epistle, it may be only necessary to add, that it is not only important in these respects, but is a rich treasury of Christian doctrines and duties from which the mind may be enriched and the heart improved, with the most ennobling sentiments.

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