Zephaniah 2:7
The coast will belong to the remnant of the house of Judah; there they will find pasture. They will lie down in the evening among the houses of Ashkelon, for the LORD their God will attend to them and restore their captives.
The coast will belong to the remnant of the house of Judah;
This phrase indicates a future hope and restoration for the people of Judah. The "remnant" refers to those who survive the judgment and exile, a common theme in prophetic literature. The "coast" likely refers to the Philistine territory, which includes cities like Ashkelon. Historically, the Philistines were long-time adversaries of Israel, and this prophecy suggests a reversal of fortunes where the land of their enemies will be given to the faithful remnant. This echoes the promise of land inheritance found throughout the Old Testament, such as in the Abrahamic Covenant (Genesis 15:18-21).

there they will find pasture.
This phrase suggests peace and provision. In an agrarian society, pasture is essential for livestock, which in turn supports the community's livelihood. The imagery of finding pasture is reminiscent of Psalm 23, where the Lord is depicted as a shepherd who provides for His flock. It signifies a return to normalcy and prosperity after a period of desolation and exile.

They will lie down in the evening among the houses of Ashkelon,
Ashkelon was one of the five major Philistine cities and a symbol of Philistine power. The idea of lying down in the evening suggests security and rest, free from fear of attack or oppression. This imagery is similar to the peace and safety described in Micah 4:4, where each person sits under their vine and fig tree. It indicates a time when former enemies are no longer a threat.

for the LORD their God will attend to them and restore their captives.
This phrase underscores the divine initiative in the restoration process. The LORD's attention to His people is a recurring theme in the Bible, emphasizing His faithfulness and covenantal love. The restoration of captives points to a reversal of exile, a theme also found in Jeremiah 29:14. It highlights God's sovereignty and His ability to redeem and restore His people, foreshadowing the ultimate redemption through Jesus Christ, who liberates from spiritual captivity.

Persons / Places / Events
1. The Remnant of the House of Judah
This refers to the faithful survivors of Judah who remain after God's judgment. They are the ones who will inherit the blessings and restoration promised by God.

2. The Coast
This is the region along the Mediterranean Sea, which was historically occupied by the Philistines. It symbolizes a place of future blessing and provision for the remnant.

3. Ashkelon
One of the five major Philistine cities, representing the enemies of Israel. Its mention here signifies the reversal of fortunes, where the former oppressors' land becomes a place of rest for God's people.

4. The LORD their God
The covenant-keeping God of Israel, who promises to intervene and restore His people. His actions are central to the hope and future of the remnant.

5. Restoration of Captives
This event signifies God's promise to bring back those who were exiled or taken captive, restoring them to their land and blessing them with peace and prosperity.
Teaching Points
God's Faithfulness to His Remnant
Despite judgment, God remains faithful to His promises. He will always preserve a remnant who will experience His restoration and blessing.

Reversal of Fortunes
God can turn situations around, transforming places of former oppression into places of blessing and rest for His people.

Divine Intervention
Trust in God's timing and intervention. He is actively working to restore and bless His people, even when circumstances seem dire.

Hope in Restoration
The promise of restoration is a source of hope. Believers can look forward to God's ultimate restoration in their lives and in the world.

Living as the Remnant
As part of God's remnant, live faithfully and expectantly, knowing that God will fulfill His promises and provide for His people.
Bible Study Questions
1. How does the concept of a "remnant" in Zephaniah 2:7 encourage you in your personal faith journey?

2. In what ways can you see God reversing difficult situations in your life, similar to the transformation of Ashkelon for the remnant?

3. How can the promise of divine intervention in Zephaniah 2:7 inspire you to trust God more deeply in challenging times?

4. What parallels can you draw between the restoration promised in Zephaniah and the hope of restoration in the New Testament?

5. How can you live as part of God's faithful remnant today, and what practical steps can you take to align with His promises of restoration and blessing?
Connections to Other Scriptures
Isaiah 11:11-12
This passage speaks of the Lord gathering the remnant of His people from all over the world, similar to the promise of restoration in Zephaniah.

Jeremiah 29:14
God promises to bring back the captives of Israel, paralleling the restoration theme in Zephaniah 2:7.

Ezekiel 34:14-15
God promises to be the shepherd of His people, providing them with pasture, which connects to the imagery of finding pasture in Zephaniah.

Psalm 23:2
The imagery of lying down in green pastures reflects the peace and provision promised to the remnant in Zephaniah.
The Sinner's Baleful Influence, and God's Disposal of AllHomilistZephaniah 2:4-7
The Sinner's Baleful Influence, and God's Disposal of AllD. Thomas Zephaniah 2:4-7
Divine Judgments Upon Heathen NationsT. Whitelaw Zephaniah 2:4-15
People
Ammonites, Cherethites, Cushites, Ethiopians, Zephaniah
Places
Ashdod, Ashkelon, Assyria, Canaan, Ekron, Gaza, Gomorrah, Jerusalem, Moab, Nineveh, Sodom
Topics
Ashkelon, Ash'kelon, Bring, Captivity, Care, Changed, Coast, Coasts, Evening, Fate, Feed, Flocks, Fortune, Fortunes, Houses, Inspect, Judah, Lie, Mindful, Pasture, Pleasure, Portion, Possession, Remember, Remnant, Rest, Restore, Seacoast, Thereon, Thereupon, Turn, Visit, Whereon
Dictionary of Bible Themes
Zephaniah 2:7

     4933   evening

Zephaniah 2:7-10

     7145   remnant

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Indwelling and Outgoing Works of God.
"And all the host of them by the breath of His mouth."--Psalm xxxiii. 6. The thorough and clear-headed theologians of the most flourishing periods of the Church used to distinguish between the indwelling and outgoing works of God. The same distinction exists to some extent in nature. The lion watching his prey differs widely from the lion resting among his whelps. See the blazing eye, the lifted head, the strained muscles and panting breath. One can see that the crouching lion is laboring intensely.
Abraham Kuyper—The Work of the Holy Spirit

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

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