Revelation 16:19
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.
The great city was split into three parts
This phrase refers to a significant event during the end times, often interpreted as a literal or symbolic division of a major city. The "great city" is frequently identified as Jerusalem, a central location in biblical prophecy. The division into three parts may symbolize a complete and total upheaval, reflecting the judgment and transformation that occurs during the tribulation period. This division could also be seen as a fulfillment of prophecies found in Zechariah 14:4, where the Mount of Olives is split, indicating a dramatic change in the landscape and spiritual order.

and the cities of the nations collapsed
This indicates a widespread destruction affecting not just one city but multiple cities across the nations. It suggests a global impact, emphasizing the universal scope of God's judgment. The collapse of these cities can be seen as a reversal of human pride and achievement, reminiscent of the Tower of Babel in Genesis 11, where God intervened to disrupt human plans. This event underscores the theme of divine sovereignty over human affairs and the futility of relying on worldly power and structures.

And God remembered Babylon the great
"Babylon the great" is a symbolic representation of a system or city characterized by opposition to God, often associated with idolatry, immorality, and persecution of the faithful. In biblical history, Babylon was a literal city known for its grandeur and rebellion against God, as seen in the Babylonian captivity of the Israelites. The phrase "God remembered" signifies that God is now acting on His promise to judge Babylon, fulfilling prophecies such as those in Isaiah 13 and Jeremiah 50-51, where Babylon's downfall is foretold.

and gave her the cup of the wine of the fury of His wrath
The imagery of a cup filled with wine is a common biblical metaphor for God's judgment. In this context, it represents the full measure of divine wrath being poured out on Babylon. This echoes the language found in Jeremiah 25:15-17, where nations are made to drink the cup of God's wrath, leading to their downfall. The "fury of His wrath" highlights the intensity and righteousness of God's judgment against sin and rebellion. This phrase serves as a sobering reminder of the consequences of defying God's authority and the ultimate triumph of His justice.

Persons / Places / Events
1. The Great City
Often interpreted as symbolic of a significant center of power or influence, possibly representing a specific city or a metaphor for a collective of worldly systems opposed to God.

2. Babylon the Great
Symbolic of a corrupt and idolatrous system, often associated with historical Babylon, representing rebellion against God and moral decay.

3. The Cup of the Wine of the Fury of His Wrath
A metaphor for God's judgment and wrath being poured out on those who oppose Him, drawing from Old Testament imagery of divine retribution.

4. The Cities of the Nations
Represents the global scope of the judgment, indicating that the impact of God's wrath is not limited to one location but affects all nations.

5. God's Remembrance
Indicates God's active intervention in history, where He recalls the sins of Babylon and executes judgment accordingly.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and inevitable for those who persist in rebellion against Him. This should motivate believers to live righteously and share the gospel.

Symbolism of Babylon
Babylon represents any system or culture that opposes God. Christians are called to discern and resist such influences in their lives.

God's Sovereignty and Justice
God's remembrance of Babylon's sins underscores His sovereignty and justice. Believers can trust that God will ultimately right all wrongs.

Global Impact of Sin and Judgment
The collapse of the cities of the nations reminds us that sin has widespread consequences, and God's judgment will be comprehensive.

Call to Repentance
The imagery of the cup of wrath serves as a warning and a call to repentance, urging individuals and nations to turn to God before it's too late.
Bible Study Questions
1. How does the imagery of "the great city" being split into three parts challenge or affirm your understanding of God's judgment?

2. In what ways can the symbolism of Babylon be seen in today's world, and how should Christians respond to it?

3. How does the concept of God "remembering" Babylon's sins impact your view of divine justice and accountability?

4. What parallels can you draw between the judgment described in Revelation 16:19 and other biblical accounts of God's wrath?

5. How can the certainty of God's future judgment influence your daily life and interactions with others?
Connections to Other Scriptures
Jeremiah 25:15-29
This passage speaks of the cup of God's wrath being given to the nations, illustrating the theme of divine judgment.

Isaiah 51:17-23
Describes the cup of God's wrath and the consequences for those who drink it, paralleling the imagery in Revelation.

Revelation 14:8
Mentions the fall of Babylon, providing context for the judgment described in Revelation 16:19.

Genesis 11:1-9
The account of the Tower of Babel, which is often linked to Babylon, highlighting themes of human pride and rebellion against God.
The Seven Vials: Predestined Suffering in the Government of the WorldD. Thomas Revelation 16:1-21
Satanic InfluenceH. Melvill, B. D.Revelation 16:17-21
The Seventh BowlC. Clemance, D. D.Revelation 16:17-21
People
John
Places
Armageddon, Babylon, Euphrates River, Patmos
Topics
Anger, Babylon, Cities, Collapsed, Cup, Cut, Destruction, Divided, Drain, Drink, Fall, Fell, Fierce, Fierceness, Filled, Fury, Mind, Nations, Remembered, Remembrance, Sight, Split, Town, Towns, Wine, Wine-cup, Wrath
Dictionary of Bible Themes
Revelation 16:19

     4125   Satan, agents of
     4263   Rome
     4544   wine
     5283   cup

Revelation 16:1-21

     4113   angels, agents of judgment

Revelation 16:17-20

     4248   islands

Revelation 16:17-21

     5508   ruins

Revelation 16:19-20

     4254   mountains

Library
Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Links
Revelation 16:19 NIV
Revelation 16:19 NLT
Revelation 16:19 ESV
Revelation 16:19 NASB
Revelation 16:19 KJV

Revelation 16:19 Commentaries

Bible Hub
Revelation 16:18
Top of Page
Top of Page