Revelation 14:18
Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, "Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe."
Still another angel
This phrase introduces a new angelic figure, adding to the series of angels in Revelation 14. Angels are often depicted as messengers or agents of God's will throughout the Bible. In Revelation, they play crucial roles in executing divine judgments and delivering messages. The presence of multiple angels emphasizes the organized and purposeful nature of God's plan.

with authority over the fire
This angel's authority over fire suggests a role in judgment or purification, as fire is frequently associated with these themes in Scripture. In the Old Testament, fire is often a symbol of God's presence and judgment, such as in the burning bush (Exodus 3:2) or the fire that consumed Sodom and Gomorrah (Genesis 19:24). This authority indicates the angel's significant role in the unfolding events.

came from the altar
The altar is a central element in the heavenly temple imagery found in Revelation. It recalls the altar of incense in the earthly tabernacle and temple, where prayers were offered to God (Exodus 30:1-10). In Revelation, the altar is associated with the prayers of the saints (Revelation 8:3-5) and the place where the souls of the martyrs cry out for justice (Revelation 6:9-11). This connection underscores the theme of divine justice and the fulfillment of God's promises.

and called out in a loud voice
The loud voice signifies urgency and authority, ensuring that the message is heard and heeded. In biblical literature, a loud voice often accompanies significant announcements or commands, as seen in the proclamations of prophets and angels (e.g., Isaiah 40:3, Revelation 5:2).

to the angel with the sharp sickle
The sharp sickle is a tool for harvesting, symbolizing the act of reaping or gathering. In the context of Revelation, it represents the execution of divine judgment. The imagery of harvest is used throughout Scripture to depict the gathering of people for judgment or salvation (e.g., Matthew 13:30, Joel 3:13).

“Swing your sharp sickle and gather the clusters of grapes
This command to swing the sickle and gather grapes evokes the imagery of a harvest, specifically a grape harvest. In biblical times, the grape harvest was a significant agricultural event, often associated with joy and celebration. However, in prophetic literature, it can also symbolize judgment, as seen in the "winepress of God's wrath" (Revelation 14:19-20).

from the vine of the earth
The "vine of the earth" contrasts with the "true vine," which is Jesus Christ (John 15:1). This phrase suggests a worldly or ungodly source, indicating that the grapes to be gathered are those who are not aligned with God's kingdom. The vine imagery is rich in biblical symbolism, often representing Israel or God's people (Isaiah 5:1-7), but here it signifies those ripe for judgment.

because its grapes are ripe.”
The ripeness of the grapes indicates that the time for judgment has come. In biblical terms, ripeness often signifies readiness or completion, whether for blessing or judgment. This concept is echoed in other prophetic passages, such as Joel 3:13, where the harvest is ripe for judgment. The ripeness underscores the inevitability and appropriateness of the impending divine action.

Persons / Places / Events
1. Another Angel
This angel is distinct from the previous ones mentioned in Revelation 14. He has authority over fire, indicating a role in judgment or purification.

2. The Altar
The altar is a significant place in the heavenly temple, often associated with the prayers of the saints and the presence of God. It symbolizes divine authority and judgment.

3. The Angel with the Sharp Sickle
This angel is tasked with executing God's judgment by harvesting the earth, symbolizing the gathering of those who are ripe for judgment.

4. The Vine of the Earth
Represents the people of the earth who are subject to God's judgment. The imagery of grapes being ripe suggests that the time for judgment is fully matured.

5. The Fire
Symbolizes purification and judgment. The angel's authority over fire indicates a role in executing divine justice.
Teaching Points
Divine Authority in Judgment
The angel's authority over fire and the command to harvest highlight God's ultimate authority in executing judgment. Believers should trust in God's perfect justice.

The Ripeness of Judgment
The imagery of ripe grapes indicates that God's timing is perfect. Christians are encouraged to live in readiness, understanding that God's judgment will come at the appointed time.

The Role of Angels
Angels are depicted as active participants in God's plan, executing His will. This reminds believers of the spiritual realities and the unseen realm that influences earthly events.

The Altar as a Place of Intercession
The altar's connection to the prayers of the saints encourages believers to persist in prayer, knowing that their prayers are significant in God's heavenly temple.

The Urgency of Repentance
The impending harvest serves as a warning to those who have not yet turned to Christ. It emphasizes the need for repentance and faith in Jesus to avoid judgment.
Bible Study Questions
1. How does the authority of the angel over fire in Revelation 14:18 relate to the concept of divine judgment throughout the Bible?

2. In what ways does the imagery of the harvest in Revelation 14:18 parallel the parable of the wheat and the tares in Matthew 13?

3. What can we learn about God's timing and patience from the description of the grapes being ripe for harvest?

4. How does the role of angels in Revelation 14:18 enhance our understanding of spiritual warfare and the unseen realm?

5. Considering the altar's significance, how can we incorporate the practice of intercessory prayer into our daily lives, knowing its importance in the heavenly realm?
Connections to Other Scriptures
Matthew 13:24-30, 36-43
The parable of the wheat and the tares, where the harvest represents the end of the age and the separation of the righteous from the wicked.

Joel 3:13
The imagery of a harvest is used to describe the judgment of the nations, similar to the gathering of grapes in Revelation 14:18.

Hebrews 12:29
Describes God as a consuming fire, which connects to the angel's authority over fire in Revelation 14:18.
A Coronation SermonG. Clayton.Revelation 14:14-20
Judgment Again RepresentedR. Green Revelation 14:14-20
The Harvest and the VintageS. Conway, B. A.Revelation 14:14-20
The Harvest and the VintageS. Conway Revelation 14:14-20
The Harvest of the EarthR. Tuck, B. A.Revelation 14:14-20
The Moral Seasons of HumanityD. Thomas Revelation 14:14-20
The Twin Mysteries: Life and DeathJ. Stoughton.Revelation 14:14-20
People
John
Places
Babylon, Mount Zion, Patmos
Topics
Altar, Angel, Authority, Blade, Bunches, Charge, Clusters, Cried, Cry, Curved, Cut, Earth's, Fire, Forth, Fully, Gather, Grapes, Loud, Messenger, Perfection, Power, Quite, Ready, Ripe, Ripened, Saying, Sharp, Sickle, Spoke, Thrust, Vine, Voice
Dictionary of Bible Themes
Revelation 14:18

     5048   opportunities, and salvation
     7302   altar

Revelation 14:14-19

     4508   sickle

Revelation 14:15-19

     4113   angels, agents of judgment
     4510   sowing and reaping

Revelation 14:17-20

     4458   grape

Library
The Approval of the Spirit
TEXT: "Yea, saith the Spirit."--Rev. 14:31. The world has had many notable galleries of art in which we have been enabled to study the beautiful landscape, to consider deeds of heroism which have made the past illustrious, in which we have also read the stories of saintly lives; but surpassing all these is the gallery of art in which we find the text. Humanly speaking John is the artist while he is an exile on the Island of Patmos in the Aegean Sea. The words he uses and the figures he presents
J. Wilbur Chapman—And Judas Iscariot

The Declensions of Christianity, an Argument of Its Truth.
"When the Son of man cometh, shall he find faith on the earth?" That the coming of the Son of man, is here intended of Christ's coming at the commencement of the latter day glory, hath been alleged in the preceding discourse, and several considerations adduced in proof. Additional evidence will arise from a view of the prophecies relative to the great declensions which were to take place in the church, during the gospel day. These, we observed, are of two kinds, one, a corruption of religion,
Andrew Lee et al—Sermons on Various Important Subjects

Heavenly Worship
"Up to her courts, with joys unknown, The sacred tribes repaired." Between the wings of the cherubim Jehovah dwelt; on the one altar there all the sacrifices were offered to high heaven. They loved Mount Sion, and often did they sing, when they drew nigh to her, in their annual pilgrimages, "How amiable are thy tabernacles O Lord God of hosts, my King and my God!" Sion is now desolate; she hath been ravished by the enemy; she hath been utterly destroyed; her vail hath been rent asunder, and the virgin
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

20TH DAY. Bliss in Dying.
"He is Faithful that Promised." "Blessed are the dead that die in the Lord."--REV. xiv. 13. Bliss in Dying. My Soul! is this blessedness thine in prospect? Art thou ready, if called this night to lie down on thy death-pillow, sweetly to fall asleep in Jesus? What is the sting of death? It is sin. Is death, then, to thee, robbed of its sting, by having listened to the gracious accents of pardoning love, "Be of good cheer, thy sins, which are many, are all forgiven thee?" If thou hast made up thy
John Ross Macduff—The Faithful Promiser

Wherefore Also the virgins of God Without Blame Indeed...
49. Wherefore also the virgins of God without blame indeed, "follow the Lamb whithersoever He shall have gone," both the cleansing of sins being perfected, and virginity being kept, which, were it lost, could not return: but, because that same Apocalypse itself, wherein such unto one such were revealed, in this also praises them, that "in their mouth there was not found a lie:" [2205] let them remember in this also to be true, that they dare not say that they have not sin. Forsooth the same John,
St. Augustine—Of Holy Virginity.

Let the Inner Ear of the virgin Also...
24. Let the inner ear of the virgin also, thy holy child, hear these things. I shall see [2284] how far she goes before you in the Kingdom of That King: it is another question. Yet ye have found, mother and daughter, Him, Whom by beauty of chastity ye ought to please together, having despised, she all, you second, marriage. Certainly if there were husbands whom ye had to please, by this time, perhaps, you would feel ashamed to adorn yourself together with your daughter; now let it not shame you,
St. Augustine—On the Good of Widowhood.

Letter Xlix to Romanus, Sub-Deacon of the Roman Curia.
To Romanus, Sub-Deacon of the Roman Curia. He urges upon him the proposal of the religious life, recalling the thought of death. Bernard, Abbot of Clairvaux, to his dear Romanus, as to his friend. MY DEAREST FRIEND, How good you are to me in renewing by a letter the sweet recollection of yourself and in excusing my tiresome delay. It is not possible that any forgetfulness of your affection could ever invade the hearts of those who love you; but, I confess, I thought you had almost forgotten yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Whether virginity is the Greatest of virtues?
Objection 1: It would seem that virginity is the greatest of virtues. For Cyprian says (De Virgin. [*De Habitu Virg.]): "We address ourselves now to the virgins. Sublime is their glory, but no less exalted is their vocation. They are a flower of the Church's sowing, the pride and ornament of spiritual grace, the most honored portion of Christ's flock." Objection 2: Further, a greater reward is due to the greater virtue. Now the greatest reward is due to virginity, namely the hundredfold fruit, according
Saint Thomas Aquinas—Summa Theologica

The Glory of the virgins and Religious.
Here are two other bright throngs that present themselves. They are the holy Virgins and the Religious. Let us first contemplate the bright glory of the virgins. I quote again from the Apocalypse: "And I heard a great voice from heaven. . . . And the voice which I heard was as the voice of harpers, harping upon their harps. And they sang as it were a new canticle before the throne. . . . And no man could say that canticle but those hundred and forty-four thousand. These are they who were not defiled
F. J. Boudreaux—The Happiness of Heaven

Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

Therefore, if we Compare the Things Themselves, we May no Way Doubt that The...
28. Therefore, if we compare the things themselves, we may no way doubt that the chastity of continence is better than marriage chastity, whilst yet both are good: but when we compare the persons, he is better, who hath a greater good than another. Further, he who hath a greater of the same kind, hath also that which is less; but he, who only hath what is less, assuredly hath not that which is greater. For in sixty, thirty also are contained, not sixty also in thirty. But not to work from out that
St. Augustine—On the Good of Marriage

Letter Lii to Another Holy virgin.
To Another Holy Virgin. Under a religious habit she had continued to have a spirit given up to the world, and Bernard praises her for coming to a sense of her duty; he exhorts her not to neglect the grace given to her. 1. It is the source of great joy to me to hear that you are willing to strive after that true and perfect joy, which belongs not to earth but to heaven; that is, not to this, vale of tears, but to that city of God which the rivers of the flood thereof make glad (Ps. xlvi. 4). And in
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix the Daughters of Jerusalem
The question is frequently asked, Who are represented by the daughters of Jerusalem? They are clearly not the bride, yet they are not far removed from her. They know where the Bridegroom makes His flock to rest at noon; they are charged by the Bridegroom not to stir up nor awaken His love when she rests, abiding in Him; they draw attention to the Bridegroom as with dignity and pomp He comes up from the wilderness; their love-gifts adorn His chariot of state; they are appealed to by the bride for
J. Hudson Taylor—Union and Communion

Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."--1 John iii. 1 Of St. Simon and St. Jude, the Saints whom we this day commemorate, little is known[1]. St. Jude, indeed, still lives in the Church in his Catholic epistle; but of his history we only know that he was brother to St. James the Less, and nearly related to our Lord and that, like St. Peter, he had been a married man. Besides his name of Jude or Judas, he is also called Thaddaeus and Lebbaeus in the Gospels. Of St. Simon we only
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

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