Psalm 27:13
Still I am certain to see the goodness of the LORD in the land of the living.
I remain confident
The phrase "I remain confident" reflects a deep-seated trust and assurance in God's promises and character. The Hebrew root for "confident" is "אָמַן" (aman), which conveys a sense of firmness, support, and faithfulness. This word is often used in the context of trustworthiness and reliability, suggesting that the psalmist's confidence is not based on fleeting emotions but on the steadfast nature of God. Historically, this confidence can be seen in the lives of biblical figures like Abraham, who trusted God's promises despite seemingly insurmountable odds. The psalmist's declaration serves as an encouragement for believers to anchor their faith in the unchanging nature of God, even amidst life's uncertainties.

of this
The phrase "of this" points to a specific assurance or expectation that the psalmist holds. In the broader context of Psalm 27, this assurance is tied to the goodness and presence of God. The specificity of "this" suggests a personal and intimate understanding of God's promises. It invites believers to reflect on their own experiences and testimonies of God's faithfulness, encouraging them to hold onto the particular promises God has made to them. This phrase underscores the importance of personalizing one's faith and recognizing the unique ways God works in individual lives.

I will see
"I will see" expresses a future hope and expectation. The Hebrew verb "רָאָה" (ra'ah) means to see, perceive, or experience. This verb is often used in the context of divine revelation or witnessing God's actions. The psalmist's use of "I will see" indicates a confident expectation of experiencing God's goodness in a tangible way. It reflects a forward-looking faith that anticipates God's intervention and blessings. For believers, this phrase encourages a hopeful outlook, trusting that God's promises will manifest in their lives, even if not immediately visible.

the goodness of the LORD
"The goodness of the LORD" highlights the benevolent and gracious nature of God. The Hebrew word for "goodness" is "טוּב" (tov), which encompasses beauty, prosperity, and well-being. This word is frequently associated with God's character and actions throughout the Scriptures. The psalmist's focus on God's goodness serves as a reminder of the countless ways God has demonstrated His love and care for His people. Historically, this goodness is evident in God's covenantal faithfulness to Israel, His provision in the wilderness, and ultimately, in the redemptive work of Christ. For believers, recognizing the goodness of the LORD is foundational to a life of gratitude and worship.

in the land of the living
The phrase "in the land of the living" refers to experiencing God's goodness during one's earthly life. The Hebrew term "אֶרֶץ הַחַיִּים" (eretz ha-chayim) contrasts with the realm of the dead, emphasizing life and vitality. This expression is used in other biblical passages to denote the present world as opposed to the afterlife. The psalmist's expectation of seeing God's goodness "in the land of the living" underscores a belief that God's blessings are not only reserved for the afterlife but are also to be experienced here and now. For believers, this phrase encourages an active faith that looks for God's hand in everyday life, affirming that God's presence and goodness permeate all aspects of existence.

Persons / Places / Events
1. David
Traditionally attributed as the author of Psalm 27, David was the second king of Israel, known for his deep faith and reliance on God amidst trials.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

3. The Land of the Living
A phrase indicating the present life on earth, as opposed to the afterlife or a spiritual realm.
Teaching Points
Certainty in God's Goodness
Believers can have unwavering confidence in God's goodness, even when circumstances seem bleak.

Living in Hope
The assurance of seeing God's goodness should inspire hope and perseverance in the believer's daily life.

Faith in the Present
Experiencing God's goodness is not just a future promise but a present reality for those who trust in Him.

Trust Amidst Trials
Like David, believers are encouraged to trust in God's character and promises, especially during difficult times.

Witness to Others
By living with the certainty of God's goodness, believers can be a testimony to others of God's faithfulness and love.
Bible Study Questions
1. How does David's confidence in seeing God's goodness challenge your current perspective on difficult situations?

2. In what ways can you actively look for and recognize God's goodness in your daily life?

3. How does the concept of "the land of the living" influence your understanding of God's promises?

4. What other biblical characters or accounts demonstrate a similar confidence in God's goodness, and how can their examples encourage you?

5. How can you share the certainty of God's goodness with others who may be struggling to see it in their own lives?
Connections to Other Scriptures
Psalm 23
This psalm also speaks of God's goodness and mercy following the believer all the days of their life, reinforcing the theme of experiencing God's goodness in the present life.

Isaiah 38:11
The phrase "land of the living" is used, providing a context of life and hope amidst despair.

2 Corinthians 5:7
Paul speaks of walking by faith, not by sight, which complements the certainty expressed in Psalm 27:13 about seeing God's goodness.

Romans 8:28
This verse assures believers that God works all things for good, aligning with the confidence in God's goodness expressed in Psalm 27:13.
A Sure Cure for PessimismJ. M. Campbell.Psalm 27:13
Believing to SeePsalm 27:13
Pessimism, an Untenable Theory of the UniverseW. Garrett Herder.Psalm 27:13
The Fainting Relieved by FaithRobert Cranston.Psalm 27:13
The Goodness of God in the Land of the LivingM. R. Vincent, D. D.Psalm 27:13
The Soul's Faith in the Goodness of GodD. Wilcox.Psalm 27:13
True ReligionW. Forsyth Psalm 27:1-13
A Psalm for Life's StormsHomilistPsalm 27:1-14
Christ the True LightCanon Liddon.Psalm 27:1-14
Confidence in GodT. H. Witherspoon, D. D.Psalm 27:1-14
Confidence in GodMonday Club SermonsPsalm 27:1-14
David's Confidence in GodT. Pierson.Psalm 27:1-14
David's Preventive of FearD. Davies.Psalm 27:1-14
David's StrengthC. Kingsley, M. A.Psalm 27:1-14
Facts and ArgumentsPsalm 27:1-14
Fear BanishedH. Macmillan, D. D.Psalm 27:1-14
Implicit TrustC. S. Robinson, D. D.Psalm 27:1-14
Jehovah's Self-Revelation, and Faith's Response TheretoC. Clemance Psalm 27:1-14
Light and SalvationH. Macmillan, D. D.Psalm 27:1-14
Man's True LightHenry Drummond.Psalm 27:1-14
The Believer's Freedom from FearH. Hyslop.Psalm 27:1-14
The Christian's BoastThe StudyPsalm 27:1-14
The Christian's TriumphJ. Hassler, D. D.Psalm 27:1-14
The Divine LightCanon Liddon.Psalm 27:1-14
The Fearlessness of the GoodW. Forsyth, M. A.Psalm 27:1-14
The Pathway of PowerG. M. Mackie, M. A.Psalm 27:1-14
A Prayer of Desire and DependenceMatthew Henry, D. D.Psalm 27:7-14
David's Prayer for Audience and AnswerT. Pierson.Psalm 27:7-14
Prayer, a Child's Cry to GodR. Brewin.Psalm 27:7-14
How to Become StrongC. Short Psalm 27:13, 14
People
David, Psalmist
Places
Jerusalem
Topics
Almost, Believe, Believed, Blessing, Confident, Despaired, Fainted, Goodness, Hope, Seeing, Unless
Dictionary of Bible Themes
Psalm 27:13

     1050   God, goodness of

Psalm 27:13-14

     8021   faith, nature of

Library
March 1. "Wait on the Lord" (Ps. xxvii. 14).
"Wait on the Lord" (Ps. xxvii. 14). How often this is said in the Bible, how little understood! It is what the old monk calls the "practice of the presence of God." It is the habit of prayer. It is the continued communion that not only asks, but receives. People often ask us to pray for them and we have to say, "Why, God has answered our prayer for you, and you must now take the answer. It is awaiting you, and you must take it by waiting on the Lord." This it is that renews the strength, until we
Rev. A. B. Simpson—Days of Heaven Upon Earth

God's Guests
'One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life.' --PSALM xxvii. 4. We shall do great injustice to this mystical aspiration of the Psalmist, if we degrade it to be the mere expression of a desire for unbroken residence in a material Temple. He was no sickly, sentimental seeker after cloistered seclusion. He knew the necessities and duties of life far better than in a cowardly way to wish to shirk them, in order that
Alexander Maclaren—Expositions of Holy Scripture

'Seek Ye' --'I Will Seek'
'When Thou saidst, Seek ye my face; My heart said unto Thee, Thy face, Lord, will I seek. 9. Hide not Thy face far from me.' --PSALM xxvii. 8, 9. We have here a report of a brief dialogue between God and a devout soul. The Psalmist tells us of God's invitation and of his acceptance, and on both he builds the prayer that the face which he had been bidden to seek, and had sought, may not be hid from him. The correspondence between what God said to him and what he said to God is even more emphatically
Alexander Maclaren—Expositions of Holy Scripture

Of the Proving of the True Lover
"My Son, thou art not yet strong and prudent in thy love." 2. Wherefore, O my Lord? 3. "Because for a little opposition thou fallest away from thy undertakings, and too eagerly seekest after consolation. The strong lover standeth fast in temptations, and believeth not the evil persuasions of the enemy. As in prosperity I please him, so in adversity I do not displease. 4. "The prudent lover considereth not the gift of the lover so much as the love of the giver. He looketh for the affection more
Thomas A Kempis—Imitation of Christ

Another Wonderful Record of 25.
A Christian minister, living in Northern Indiana, was in want, and knelt in prayer again and again before his Father in heaven. His quarterly allowance had been withheld, and want stared him in the face. Constrained by urgent need, and shut up to God for help, he pleaded repeatedly for a supply of his temporal wants. Now see how extraordinary was the plan of the Lord to send relief. "In one of the lovely homes of Massachusetts, while the snow was falling and the winds were howling without, a lady
Various—The Wonders of Prayer

Prayer in the Unconverted.
"When Thou saidst, Seek ye My face, my heart said unto Thee, Thy face, Lord, will I seek." --Psalm xxvii. 8. The faculty of prayer is not an acquisition of later years, but is created in us, inherent in the root of our being, inseparable from our nature. And yet consistent with this fact is the fact that the great majority of men do not pray. It is possible to possess a faculty dormant in us for a whole lifetime. The Malay possesses the faculty for studying modern languages as well as we, but he
Abraham Kuyper—The Work of the Holy Spirit

In his Tabernacle
"One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord."--Ps. xxvii. 4. T. S. M. tr., Emma Frances Bevan, 1899 Not built with hands is that fair radiant chamber Of God's untroubled rest-- Where Christ awaits to lay His weary-hearted In stillness on His breast. Not built on sands of time or place to perish, When tempests roar-- But on the mighty Rock of Ages founded, It stands for evermore--
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Habitation of God
Gerhard Ter Steegen Ps. xxvii. 4 Here on earth a temple stands, Temple never built with hands; There the Lord doth fill the place With the glory of His grace. Cleansed by Christ's atoning Blood, Thou art this fair House of God. Thoughts, desires, that enter there, Should they not be pure and fair? Meet for holy courts and blest, Courts of stillness and of rest, Where the soul, a priest in white, Singeth praises day and night; Glory of the love divine Filling all this heart of thine.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Seeking the Lord's Face. --Psalm xxvii.
Seeking the Lord's Face.--Psalm xxvii. One thing, with all my soul's desire, I sought and will pursue; What Thine own Spirit doth inspire, Lord, for Thy servant do. Grant me within Thy courts a place, Among Thy saints a seat, For ever to behold Thy face, And worship at Thy feet. In Thy pavilion to abide, When storms of trouble blow, And in Thy tabernacle hide, Secure from every foe. "Seek ye My face-" without delay, When thus I hear Thee speak, My heart would leap for joy, and say, "Thy face,
James Montgomery—Sacred Poems and Hymns

The Exile --Continued.
As our purpose in this volume is not a complete biography, it will not be necessary to dwell on the subsequent portions of the exile, inasmuch as there is little reference to these in the psalms. We must pass over even that exquisite episode of Abigail, whose graceful presence and "most subtle flow of silver-paced counsel" soothed David's ruffled spirit, and led him captive at once as in a silken leash. The glimpse of old-world ways in the story, the rough mirth of the shearers, the hint of the kind
Alexander Maclaren—The Life of David

Why Should we not Believe These to be Angelic Operations through Dispensation of The...
16. Why should we not believe these to be angelic operations through dispensation of the providence of God, Who maketh good use of both good things and evil, according to the unsearchable depth of His judgments? whether thereby the minds of mortals be instructed, or whether deceived; whether consoled, or whether terrified: according as unto each one there is to be either a showing of mercy, or a taking of vengeance, by Him to Whom, not without a meaning, the Church doth sing "of mercy and of judgment."
St. Augustine—On Care to Be Had for the Dead.

Epistle vi. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The Jews who have come hither from your city have complained to us that Peter, who has been brought by the will of God from their superstition to the worship of Christian faith, having taken with him certain disorderly persons, on the day after his baptism, that is on the Lord's day of the very Paschal festival, with grave scandal and without your consent, had taken possession of their synagogue in Caralis, and placed there the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The victory of Unarmed Faith
'And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine. 33. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. 34. And David said unto Saul, Thy servant kept his father's sheep, and there came a lion and a bear, and took a lamb out of the flock; 35. And I went out after him, and smote him, and delivered it out of his mouth: and when he
Alexander Maclaren—Expositions of Holy Scripture

Fundamental Oneness of the Dispensations.
Hebrews iii. i-iv. 13 (R.V.). "Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High-priest of our confession, even Jesus; who was faithful to Him that appointed Him as also was Moses in all his house. For He hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. For every house is builded by some one; but He that built all things is God. And Moses indeed was faithful in all his house as a servant,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Out of the Deep of Fear and Anxiety.
My heart is disquieted within me. Tearfulness and trembling are come upon me, and an horrible dread hath overwhelmed me.--Ps. lv. 4. Thou hast proved and visited my heart in the night season--Ps. xvii. 3. Nevertheless though I am sometimes afraid, yet put I my trust in Thee.--Ps. lv. 3. The Lord is my light and my salvation; whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?--Ps. xxvii. 1. I sought the Lord and He heard me and delivered me from all my fear.--Ps.
Charles Kingsley—Out of the Deep

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

I Fear, I Say, Greatly for Thee, Lest...
39. I fear, I say, greatly for thee, lest, when thou boastest that thou wilt follow the Lamb wheresoever He shall have gone, thou be unable by reason of swelling pride to follow Him through strait ways. It is good for thee, O virgin soul, that thus, as thou art a virgin, thus altogether keeping in thy heart that thou hast been born again, keeping in thy flesh that thou hast been born, thou yet conceive of the fear of the Lord, and give birth to the spirit of salvation. [2142] "Fear," indeed, "there
St. Augustine—Of Holy Virginity.

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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