Psalm 125:5
But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel.
But those who turn aside to crooked ways
This phrase speaks to the deliberate choice of some to deviate from the path of righteousness. The Hebrew word for "turn aside" is "natah," which implies a willful bending or turning away. In the context of ancient Israel, this could refer to those who abandon the covenantal laws and practices established by God. The "crooked ways" symbolize paths of moral and spiritual deviation, often associated with idolatry and injustice. Historically, Israel faced numerous temptations to adopt the practices of surrounding nations, which often led them away from God's commandments.

the LORD will banish
The term "banish" here is translated from the Hebrew word "yalak," meaning to go or walk. In this context, it implies a divine action of removing or sending away. This reflects the covenantal relationship between God and His people, where disobedience leads to separation from His presence and blessings. The historical context of Israel's exile serves as a poignant reminder of the consequences of turning away from God.

with the evildoers
"Evildoers" is derived from the Hebrew word "ra'a," which denotes those who commit acts of wickedness or injustice. In the biblical narrative, evildoers are often contrasted with the righteous, highlighting the moral and ethical divide between those who follow God's ways and those who do not. The inclusion of evildoers in this verse underscores the fate of those who choose paths contrary to God's will, aligning them with those who perpetuate sin and corruption.

Peace be upon Israel
This concluding phrase is a benediction, invoking "peace," or "shalom," upon Israel. "Shalom" encompasses not only peace but also completeness, welfare, and harmony. It reflects God's ultimate desire for His people to live in a state of wholeness and blessing. Historically, Israel's peace was contingent upon their faithfulness to God, and this blessing serves as a reminder of the covenantal promise of prosperity and protection for those who remain steadfast in their devotion. The invocation of peace is both a prayer and a prophetic hope for the restoration and well-being of God's chosen people.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who is just and righteous in His judgments.

2. Evildoers
Those who act wickedly and oppose God's righteous ways.

3. Israel
The nation chosen by God, representing His people who are called to live in obedience to Him.

4. Those who turn aside
Individuals who deviate from the path of righteousness and follow sinful ways.

5. Crooked ways
Symbolic of sinful, deceitful, and unrighteous paths that lead away from God's truth.
Teaching Points
The Danger of Deviating from Righteousness
Turning aside to crooked ways leads to separation from God and His blessings.

The path of righteousness requires steadfastness and commitment to God's commands.

God's Justice and Judgment
God will judge those who choose crooked paths alongside evildoers.

His justice ensures that righteousness is upheld and wickedness is punished.

The Promise of Peace for the Faithful
True peace is promised to those who remain faithful to God and His ways.

Israel, as God's people, symbolizes the peace and security found in obedience to Him.

The Call to Self-Examination
Believers are encouraged to examine their paths and ensure alignment with God's righteousness.

Repentance and realignment with God's ways are necessary for those who have strayed.

Encouragement to Persevere in Faith
Despite challenges, believers are called to persevere in faith and righteousness.

Trust in God's promises and His ultimate justice provides strength and hope.
Bible Study Questions
1. What are some modern-day "crooked ways" that believers might be tempted to follow, and how can we guard against them?

2. How does understanding God's justice and judgment influence our daily decisions and actions?

3. In what ways can we experience the peace of God in our lives, as promised to Israel in this verse?

4. How can we encourage one another to remain steadfast in the path of righteousness, especially in a world that often promotes crooked ways?

5. Reflect on a time when you had to choose between a righteous path and a crooked one. What did you learn from that experience, and how can it help you in future decisions?
Connections to Other Scriptures
Proverbs 2:15
This verse speaks of those whose paths are crooked and who are devious in their ways, highlighting the danger of straying from righteousness.

Isaiah 59:8
Describes the way of peace as unknown to those who walk in crooked paths, emphasizing the absence of peace for the wicked.

Matthew 7:13-14
Jesus speaks of the narrow path that leads to life and the broad path that leads to destruction, paralleling the concept of choosing between righteous and crooked ways.

Galatians 6:7-8
Paul warns that God is not mocked, and whatever a person sows, they will also reap, reinforcing the consequences of turning to crooked ways.

Romans 2:6-8
Paul explains that God will repay each person according to their deeds, with wrath for those who are self-seeking and do not obey the truth.
God is Against the WillfulR. Tuck Psalm 125:5
The Peace of God's PeopleN. McMichael.Psalm 125:5
The Time of TrialD. Dickson.Psalm 125:5
Divine SurroundingsJ. M. Jarvie.Psalm 125:1-5
Mountains Trust in GodC. E. Harris.Psalm 125:1-5
Steadfast TrustPsalm 125:1-5
Such as Cannot be MovedS. Conway Psalm 125:1-5
The Community of the GoodHomilistPsalm 125:1-5
The Immovability of the BelieverPsalm 125:1-5
The Mountain-Girdled MountainA. Maclaren, D. D.Psalm 125:1-5
The Safety of Those Who Trust in God: a Lesson from ExperienceC. Short Psalm 125:1-5
Trust in the Lord, the Condition of Stability and SafetyHomilistPsalm 125:1-5
TrustfulnessJ. O. Keen, D. D.Psalm 125:1-5
The Lot of the RighteousS. Conway Psalm 125:3-5
People
Psalmist
Places
Jerusalem
Topics
126, Aside, Banish, Causeth, Crooked, Doers, Evil, Evildoers, Forth, Iniquity, Lead, Peace, Psalm, Song, Straight, Turn, Turning, Workers
Dictionary of Bible Themes
Psalm 125:5

     6112   banishment

Psalm 125:4-5

     8707   apostasy, personal

Library
Mountains Round Mount Zion
'They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth for ever. 2. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth, even for ever.'--PSALM cxxv. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are probably a pilgrim's song-book, and possibly date from the period of the restoration of Israel from the Babylonish captivity. In any case, this little psalm looks very much like a record of the impression
Alexander Maclaren—Expositions of Holy Scripture

The Security of the Church
We shall consider the text, first, as relating to the Church as a whole, and then we shall endeavor to note how it applies to every individual in particular. I. FIRST, THE CHURCH AS A WHOLE is secured by God beyond the reach of harm. She is ably garrisoned by Omnipotence, and she is castled within the faithful engagements of the covenant. How often has the Church been attacked; but how often has she been victorious? The number of her battles is just the number of her victories. Foes have come against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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