Psalm 125:4
Do good, O LORD, to those who are good, and to the upright in heart.
Do good, O LORD
This phrase is a heartfelt petition directed towards God, invoking His benevolent nature. The Hebrew root for "do good" is "טוֹב" (tov), which encompasses a broad spectrum of goodness, including moral, physical, and practical well-being. In the context of the Psalms, this plea reflects a deep trust in God's character as inherently good and just. Historically, the Israelites often called upon God to act in accordance with His nature, especially during times of distress or uncertainty. This invocation is not merely for personal benefit but aligns with the covenantal relationship between God and His people, where His goodness is a source of hope and assurance.

to those who are good
The phrase "to those who are good" refers to individuals who align themselves with God's will and commandments. The Hebrew word for "good" here is also "טוֹב" (tov), indicating a moral and ethical alignment with God's standards. In the biblical context, being "good" is not about perfection but about a heart oriented towards God, striving to live righteously. This reflects the biblical principle that God rewards those who earnestly seek Him and live according to His ways. The historical context of the Psalms often contrasts the fate of the righteous with that of the wicked, emphasizing God's justice and the blessings that come from living a life pleasing to Him.

and to those who are upright in heart
The term "upright in heart" is a profound description of inner integrity and sincerity. The Hebrew word for "upright" is "יָשָׁר" (yashar), which means straight, level, or right. It conveys the idea of moral rectitude and honesty. The "heart" in Hebrew thought is the center of one's being, encompassing mind, will, and emotions. Thus, being "upright in heart" suggests a deep, internal commitment to God's ways, beyond mere external compliance. This phrase underscores the biblical theme that God values the condition of the heart and that true righteousness stems from an inner transformation. Historically, this reflects the emphasis in the Hebrew Scriptures on internal devotion as the foundation for ethical behavior and community life.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is invoked to act in accordance with His nature of goodness and justice.

2. The Upright in Heart
Those who live in integrity and righteousness, aligning their hearts and actions with God's will.

3. The Psalmist
Traditionally attributed to David, the psalmist is a voice of prayer and intercession for the faithful community.

4. Zion (implied context)
While not mentioned in this specific verse, the surrounding context of Psalm 125 speaks of Zion, symbolizing God's unshakeable protection and presence.

5. The Community of Believers
The collective group of those who trust in the LORD, seeking His favor and protection.
Teaching Points
The Nature of God’s Goodness
God’s goodness is an intrinsic part of His character, and He delights in extending it to those who reflect His righteousness.

The Call to Uprightness
Believers are encouraged to cultivate upright hearts, aligning their lives with God’s standards to experience His favor.

Intercessory Prayer for the Righteous
Like the psalmist, we should pray for God’s blessings upon those who live righteously, recognizing the power of intercession.

The Assurance of Divine Favor
The upright can be confident in God’s goodness, knowing that He rewards those who earnestly seek Him and live according to His ways.

Community and Accountability
The verse underscores the importance of community, where believers support and encourage one another in righteousness.
Bible Study Questions
1. How does understanding the nature of God’s goodness influence your daily walk with Him?

2. In what ways can you cultivate an upright heart in your personal life and community?

3. How does intercessory prayer for others reflect the heart of Psalm 125:4, and how can you incorporate it into your prayer life?

4. What are some practical steps you can take to align your actions with the righteousness that God desires?

5. How can the assurance of God’s favor towards the upright encourage you in times of trial or uncertainty?
Connections to Other Scriptures
Psalm 37:27-29
This passage emphasizes the blessings and security of the righteous, similar to the prayer for the upright in Psalm 125:4.

Proverbs 11:20
Highlights the LORD's delight in those who are blameless and upright, reinforcing the theme of divine favor towards the righteous.

Matthew 5:8
Jesus' teaching on the pure in heart seeing God connects to the idea of the upright in heart receiving God's goodness.

Galatians 6:9-10
Encourages believers to continue doing good, promising that they will reap a harvest if they do not give up, aligning with the prayer for God to do good to the good.

1 Peter 3:12
Affirms that the eyes of the Lord are on the righteous, and His ears are attentive to their prayers, echoing the psalmist's plea for divine action.
The Claim of the UprightR. Tuck Psalm 125:4
Divine SurroundingsJ. M. Jarvie.Psalm 125:1-5
Mountains Trust in GodC. E. Harris.Psalm 125:1-5
Steadfast TrustPsalm 125:1-5
Such as Cannot be MovedS. Conway Psalm 125:1-5
The Community of the GoodHomilistPsalm 125:1-5
The Immovability of the BelieverPsalm 125:1-5
The Mountain-Girdled MountainA. Maclaren, D. D.Psalm 125:1-5
The Safety of Those Who Trust in God: a Lesson from ExperienceC. Short Psalm 125:1-5
Trust in the Lord, the Condition of Stability and SafetyHomilistPsalm 125:1-5
TrustfulnessJ. O. Keen, D. D.Psalm 125:1-5
The Lot of the RighteousS. Conway Psalm 125:3-5
People
Psalmist
Places
Jerusalem
Topics
Heart, Hearts, O, Upright
Dictionary of Bible Themes
Psalm 125:4

     6185   imagination, desires

Psalm 125:1-4

     8442   good works

Psalm 125:4-5

     8707   apostasy, personal

Library
Mountains Round Mount Zion
'They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth for ever. 2. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth, even for ever.'--PSALM cxxv. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are probably a pilgrim's song-book, and possibly date from the period of the restoration of Israel from the Babylonish captivity. In any case, this little psalm looks very much like a record of the impression
Alexander Maclaren—Expositions of Holy Scripture

The Security of the Church
We shall consider the text, first, as relating to the Church as a whole, and then we shall endeavor to note how it applies to every individual in particular. I. FIRST, THE CHURCH AS A WHOLE is secured by God beyond the reach of harm. She is ably garrisoned by Omnipotence, and she is castled within the faithful engagements of the covenant. How often has the Church been attacked; but how often has she been victorious? The number of her battles is just the number of her victories. Foes have come against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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