Psalm 125:3
For the scepter of the wicked will not rest upon the land allotted to the righteous, so that the righteous will not put forth their hands to injustice.
For the scepter of the wicked will not rest upon the land allotted to the righteous
The "scepter" symbolizes authority and rule, often associated with kingship or governance. In biblical times, a scepter was a staff or rod held by a ruler as a sign of power. The phrase suggests that the rule or influence of the wicked will not permanently dominate the land given to the righteous. This reflects God's promise to protect His people and maintain justice. Historically, the land allotted to the righteous refers to the Promised Land given to the Israelites, a central theme in the Old Testament. The assurance that the wicked will not maintain control over this land aligns with God's covenant promises to Israel, as seen in passages like Genesis 15:18-21 and Deuteronomy 7:1-2. This also echoes the broader biblical theme of God's ultimate justice and the temporary nature of evil's triumph, as seen in Psalm 37:9-11.

so that the righteous will not put forth their hands to injustice
This phrase underscores the protective nature of God's governance, ensuring that the righteous are not led into sin or compelled to act unjustly due to oppressive rule. The concern is that prolonged wicked rule could lead the righteous to compromise their values or participate in injustice. This reflects a biblical principle that God provides a way for His people to remain faithful, as seen in 1 Corinthians 10:13, which speaks of God providing a way out of temptation. The phrase also highlights the importance of righteous living and the dangers of succumbing to the influence of evil, a recurring theme in the wisdom literature, such as Proverbs 4:14-15. The protection from falling into injustice is a type of Christ's redemptive work, where He empowers believers to live righteously through His Spirit, as seen in Romans 8:1-4.

Persons / Places / Events
1. The Righteous
Refers to those who are in right standing with God, often characterized by their faithfulness and obedience to His commandments.

2. The Wicked
Represents those who oppose God's ways, often engaging in actions contrary to His will.

3. The Land Allotted
This refers to the inheritance or territory given by God to His people, symbolizing His promises and blessings.

4. The Scepter
A symbol of authority and rule, often associated with governance and power.

5. Injustice
Actions or behaviors that are contrary to God's law, often resulting in harm or unfair treatment of others.
Teaching Points
God's Sovereignty Over Evil
Trust in God's ultimate control over the forces of wickedness. He limits their influence and ensures they do not permanently oppress His people.

The Inheritance of the Righteous
Reflect on the spiritual and eternal inheritance promised to believers. This inheritance is secure and protected by God.

Avoiding Injustice
As followers of Christ, we are called to live justly and avoid actions that contribute to injustice. Our lives should reflect God's righteousness.

Faith in God's Protection
In times of trial, remember that God is a shield for the righteous. His protection is a source of comfort and strength.

The Temporary Nature of Wickedness
Be encouraged that the reign of wickedness is temporary. God's justice will ultimately prevail.
Bible Study Questions
1. How does understanding God's sovereignty over the wicked influence your response to injustice in the world?

2. In what ways can you actively participate in promoting justice in your community, reflecting the righteousness of God?

3. How does the promise of God's protection in Psalm 125:3 provide comfort during personal trials or societal challenges?

4. What are some practical steps you can take to ensure that your actions align with God's righteousness and avoid contributing to injustice?

5. How can the assurance of an eternal inheritance impact your daily life and decisions as a believer?
Connections to Other Scriptures
Psalm 37:17
This verse also contrasts the power of the wicked with the protection and support God provides to the righteous.

Isaiah 14:5
Discusses the breaking of the scepter of the wicked, symbolizing God's ultimate authority over evil.

Proverbs 22:8
Highlights the consequences of sowing injustice, reinforcing the idea that wickedness will not prevail.

Romans 6:13
Encourages believers to offer themselves to God as instruments of righteousness, aligning with the call to avoid injustice.

2 Thessalonians 3:3
Assures believers of God's faithfulness in protecting them from evil, echoing the promise of Psalm 125:3.
Delivered in Order to be RighteousR. Tuck Psalm 125:3
Hands Put Forth to IniquityE. J. Robinson.Psalm 125:3
Divine SurroundingsJ. M. Jarvie.Psalm 125:1-5
Mountains Trust in GodC. E. Harris.Psalm 125:1-5
Steadfast TrustPsalm 125:1-5
Such as Cannot be MovedS. Conway Psalm 125:1-5
The Community of the GoodHomilistPsalm 125:1-5
The Immovability of the BelieverPsalm 125:1-5
The Mountain-Girdled MountainA. Maclaren, D. D.Psalm 125:1-5
The Safety of Those Who Trust in God: a Lesson from ExperienceC. Short Psalm 125:1-5
Trust in the Lord, the Condition of Stability and SafetyHomilistPsalm 125:1-5
TrustfulnessJ. O. Keen, D. D.Psalm 125:1-5
The Lot of the RighteousS. Conway Psalm 125:3-5
People
Psalmist
Places
Jerusalem
Topics
Allotment, Allotted, Evil, Forth, Hands, Heritage, Iniquity, Lest, Lot, Rest, Resteth, Resting, Righteous, Rod, Scepter, Sceptre, Sinners, Upright, Wicked, Wickedness, Won't, Wrong
Dictionary of Bible Themes
Psalm 125:3

     5513   sceptre
     7150   righteous, the

Psalm 125:1-4

     8442   good works

Library
Mountains Round Mount Zion
'They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth for ever. 2. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth, even for ever.'--PSALM cxxv. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are probably a pilgrim's song-book, and possibly date from the period of the restoration of Israel from the Babylonish captivity. In any case, this little psalm looks very much like a record of the impression
Alexander Maclaren—Expositions of Holy Scripture

The Security of the Church
We shall consider the text, first, as relating to the Church as a whole, and then we shall endeavor to note how it applies to every individual in particular. I. FIRST, THE CHURCH AS A WHOLE is secured by God beyond the reach of harm. She is ably garrisoned by Omnipotence, and she is castled within the faithful engagements of the covenant. How often has the Church been attacked; but how often has she been victorious? The number of her battles is just the number of her victories. Foes have come against
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Calvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to
Various—The World's Great Sermons, Volume I

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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