Do good, O LORD, to those who are good, and to the upright in heart. Sermons
I. THE CLAIM OF THE UPRIGHT IS BASED ON HIS RECEPTIVITY. The man wants God's blessing, is ready for it, and is open to receive it. But this is something new for self-satisfied, self-serving man. It indicates another spirit. This man will be prepared to make the best of God's blessings when they come. The hindrances of self-will, divided interests, and insincerity are taken out of the way. It is as if the photographic plate were now made sensitive to the Divine blessing. The real reason for the holding off of Divine blessing is usually our unfitness to receive. Therefore is the culture of our inward moods of such first and supreme importance. God is to us as we are. II. THE CLAIM OF THE UPRIGHT IS BASED ON THE NATURE OF THINGS. Like ever comes to like. Like is kin with like. Just as friends and true lovers come together by a kind of natural affinity, so do things. Clean things come to clean. Intelligent things come to intelligent persons. Sincere things come to sincere persons. Truth comes to men of truth. God's goodness comes to men of goodness. This is embodied in familiar sayings, such as this, "Virtue is its own reward." True, here are disturbances which break into the natural order; but we do well to keep in mind that the working of the natural order continues, nevertheless. "Righteousness tendeth unto life." III. THE CLAIM OF THE UPRIGHT IS BASED ON THE DIVINE PROMISES. Here we may think of the special, but conditional, promises given to the restored Israelite nation. But the special thought, running in the line of the previous suggestions, is (1) that the Divine promises assure to us the continued working of the natural order; and (2) that the Divine promises assure the intervention of Divine wisdom and love in those things which disturb, and tend to break up, the natural order. "To the upright thou wilt show thyself upright." - R.T.
Lest the righteous put forth their hands unto iniquity. The shepherd would keep his sheep from straggling. His distress is that all in Israel are not true Israelites. Two sorts of people, described by the poet, have ever been in the Church. The second class, instead of being at the trouble to "withstand in the evil day," will "put forth their hands unto iniquity." Rather than feel, they will follow the rod of the wicked. They will "turn aside unto their crooked ways," sooner than risk temporal and material interests. If they do not give themselves fully to the Egyptians or Philistines, Babylonians or Samaritans, they go far in compliance to gain their favour, and sometimes so far as to share in their plunder. Slipping from the King's highway into the tortuous by-paths of selfishness and compromise, they are without excuse. No sufferings in God's service are reasons for unfaithfulness and apostasy. His grace makes us able to drink whatever cup His providence administers. He adapts our trials to our strength, and proportions our strength to our trials (1 Corinthians 10:13). The way of escape is never crookedly parleying with false friends, but always direct obedience to the will of God. At the worst, it is death; and then the worst is best. Whatever may happen from the rod of the wicked, it is of the greatest moment to shun the wickedness of their rod. The treacherous and pliable exchange the lot of the righteous for the portion of evil-doers.(E. J. Robinson.) People PsalmistPlaces JerusalemTopics Heart, Hearts, O, UprightOutline 1. The safety of such as trust in God4. A prayer for the godly, and against the wicked Dictionary of Bible Themes Psalm 125:4Library Mountains Round Mount Zion'They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth for ever. 2. As the mountains are round about Jerusalem, so the Lord is round about His people from henceforth, even for ever.'--PSALM cxxv. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are probably a pilgrim's song-book, and possibly date from the period of the restoration of Israel from the Babylonish captivity. In any case, this little psalm looks very much like a record of the impression … Alexander Maclaren—Expositions of Holy Scripture The Security of the Church Letter ii (A. D. 1126) to the Monk Adam Calvin -- Enduring Persecution for Christ The Unchangeableness of God Psalms Links Psalm 125:4 NIVPsalm 125:4 NLT Psalm 125:4 ESV Psalm 125:4 NASB Psalm 125:4 KJV Psalm 125:4 Bible Apps Psalm 125:4 Parallel Psalm 125:4 Biblia Paralela Psalm 125:4 Chinese Bible Psalm 125:4 French Bible Psalm 125:4 German Bible Psalm 125:4 Commentaries Bible Hub |
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