Psalm 120:4
Sharp arrows will come from the warrior, with burning coals of the broom tree!
Sharp arrows
The phrase "sharp arrows" in Psalm 120:4 evokes imagery of precision and intent. In the Hebrew text, the word for "arrows" is "חִצִּים" (chitzim), which often symbolizes instruments of war or judgment. Arrows in ancient times were crafted with care to ensure they could pierce armor and reach their target. This imagery suggests that the words or actions being described are not only harmful but are also deliberate and targeted. In a spiritual context, this can be seen as a metaphor for the piercing nature of deceitful words or malicious intent, which can wound the soul deeply. The sharpness indicates the severity and the potential for deep impact, reminding believers of the power of words and the importance of truth.

of a warrior
The term "of a warrior" underscores the skill and strength behind the action. The Hebrew word "גִּבּוֹר" (gibbor) is used here, often translated as "mighty" or "heroic." This suggests that the arrows are not just any arrows but are wielded by someone with expertise and power. Historically, warriors were revered for their prowess and ability to protect or conquer. In the context of this psalm, it implies that the deceit or harm being described is not random but comes from a place of strength and possibly authority. For the believer, this serves as a reminder of the spiritual battles faced and the need for divine protection and wisdom to discern and withstand such attacks.

with burning coals
The phrase "with burning coals" adds an element of intense pain and destruction. In Hebrew, "גַּחֲלֵי רְתָמִים" (gachalei retamim) refers to coals that are not only hot but capable of causing severe damage. Burning coals in biblical times were used for cooking and purification, but they also symbolized judgment and wrath. The combination of arrows and burning coals in this verse paints a picture of compounded suffering—both immediate and enduring. Spiritually, this can be interpreted as the consuming nature of sin and falsehood, which can sear the conscience and lead to spiritual desolation. For the faithful, it is a call to seek refuge in God's truth and righteousness, which alone can shield from such fiery trials.

Persons / Places / Events
1. The Warrior
Represents those who wield words or actions as weapons, causing harm or conflict.

2. Broom Tree
A desert shrub known for its intense heat when burned, symbolizing the destructive power of malicious words or actions.

3. Psalmist
The author of the psalm, traditionally believed to be David, expressing distress over deceit and hostility.
Teaching Points
The Power of Words
Words can be as destructive as weapons. We must be mindful of how we speak to and about others.

The Consequences of Deceit
Deceitful actions and words can lead to severe consequences, akin to the burning coals of the broom tree. We should strive for honesty and integrity.

Seeking God's Protection
In times of distress caused by others' harmful words or actions, we should seek refuge in God, who can protect us from such "arrows."

The Importance of Discernment
We must discern the intentions behind words and actions, recognizing when they are meant to harm, and respond with wisdom and grace.

The Role of Faith in Overcoming Harm
Faith acts as a shield against the destructive forces of deceit and malice, enabling us to stand firm in truth and righteousness.
Bible Study Questions
1. How can we apply the imagery of "sharp arrows" and "burning coals" to our daily interactions with others?

2. In what ways can we guard our hearts and minds against the destructive power of harmful words?

3. How does the concept of the "shield of faith" in Ephesians 6:16 help us deal with deceit and malice?

4. What practical steps can we take to ensure our words are life-giving rather than destructive?

5. How can we support others who are experiencing the effects of deceitful or harmful words?
Connections to Other Scriptures
James 3:6
This verse discusses the tongue as a fire, a world of iniquity, which connects to the imagery of burning coals in Psalm 120:4, emphasizing the destructive power of words.

Proverbs 25:18
This proverb likens a false witness to a weapon, similar to the "sharp arrows" in Psalm 120:4, highlighting the harm caused by deceitful speech.

Ephesians 6:16
The "shield of faith" can extinguish the "flaming arrows of the evil one," providing a contrast to the destructive arrows mentioned in Psalm 120:4, and offering a solution through faith.
Coals of JuniperR. Tuck Psalm 120:4
Correspondence Between Transgression and RetributionN. McMichael, D. D.Psalm 120:4
Sharp Arrows of the Mighty, with Coals of JuniperE. J. Robinson.Psalm 120:4
A Good Man with Bad NeighboursHomilistPsalm 120:1-7
In Mesech and KedarS. Conway Psalm 120:1-7
The Songs of DegreesE. J. Robinson.Psalm 120:1-7
Uncongenial SocietyJ. O. Keen, D. D.Psalm 120:1-7
People
Kedar, Mesech, Meshech, Psalmist
Places
Jerusalem
Topics
Arrows, Broom, Broom-coals, Broom-wood, Burning, Coals, Fire, Glowing, Juniper, Mighty, Sharp, Strong, Tree, Warrior, Warrior's
Dictionary of Bible Themes
Psalm 120:4

     1670   symbols
     4528   trees
     5210   arrows

Psalm 120:3-4

     4318   coal

Library
Epistle Lxxviii. To Barbara and Antonina .
To Barbara and Antonina [186] . Gregory to Barbara, &c. On receiving your epistles, I was in all manner of ways delighted to hear of your well being, and I entreat Almighty God that He would guard you by His protection from malignant spirits in thought, and from perverse men, and from all contrariety; and that He would, with the grace of His fear, settle you in unions worthy of you, and cause us all to rejoice in your settlement [187] . But do you, most sweet daughters, rest your hope on His help,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That all Troubles are to be Endured for the Sake of Eternal Life
"My Son, let not the labours which thou hast undertaken for Me break thee down, nor let tribulations cast thee down in any wise, but let my promise strengthen and comfort thee in every event. I am sufficient to reward thee above all measure and extent. Not long shalt thou labour here, nor always be weighed down with sorrows. Wait yet a little while, and thou shalt see a speedy end of thine evils. An hour shall come when all labour and confusion shall cease. Little and short is all that passeth
Thomas A Kempis—Imitation of Christ

Question Lxxxii of Devotion
I. Is Devotion a Special Kind of Act? Cardinal Cajetan, On the Meaning of the Term "Devotion" S. Augustine, Confessions, XIII. viii. 2 II. Is Devotion an Act of the Virtue of Religion? III. Is Contemplation, that is Meditation, the Cause of Devotion? Cardinal Cajetan, On the Causes of Devotion " " On the Devotion of Women IV. Is Joy an Effect of Devotion? Cardinal Cajetan, On Melancholy S. Augustine, Confessions, II. x. I Is Devotion a Special Kind of Act? It is by our acts that we merit. But
St. Thomas Aquinas—On Prayer and The Contemplative Life

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 120:4 NIV
Psalm 120:4 NLT
Psalm 120:4 ESV
Psalm 120:4 NASB
Psalm 120:4 KJV

Psalm 120:4 Commentaries

Bible Hub
Psalm 120:3
Top of Page
Top of Page