Proverbs 6:10
A little sleep, a little slumber, a little folding of the hands to rest,
A little sleep
This phrase suggests a minimal amount of rest, but in the context of Proverbs, it serves as a warning against laziness and complacency. The Hebrew word for "sleep" here is "שֵׁנָה" (shenah), which can imply a state of inactivity or neglect. In the ancient Near Eastern culture, diligence and hard work were highly valued, and excessive sleep was often associated with poverty and failure. The Bible frequently contrasts the diligent with the sluggard, emphasizing the importance of seizing opportunities and being industrious.

a little slumber
The repetition of "a little" underscores the deceptive nature of small indulgences that can lead to larger consequences. "Slumber" in Hebrew is "תְּנוּמָה" (tenumah), which refers to a light or drowsy sleep. This word choice suggests a gradual slipping into inactivity, warning that even minor lapses in vigilance can lead to significant negative outcomes. Historically, the Israelites were an agrarian society, where diligence in planting and harvesting was crucial for survival, making this warning particularly poignant.

a little folding of the hands to rest
This phrase paints a vivid picture of idleness, with "folding of the hands" symbolizing a deliberate choice to cease activity. The Hebrew "חִבּוּק יָדַיִם" (chibbuq yadayim) implies a posture of relaxation and disengagement. In the scriptural context, this imagery is often used to depict laziness, which is seen as a moral failing. The Bible consistently encourages believers to be active and purposeful, reflecting God's industrious nature in creation and stewardship.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and instruction.

2. The Sluggard
This is a recurring character in Proverbs, representing laziness and a lack of diligence. The sluggard is often used as a cautionary example of what not to be.

3. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where agricultural and manual labor were common, and diligence was necessary for survival and prosperity.
Teaching Points
The Danger of Complacency
Proverbs 6:10 warns against the gradual slide into laziness. A little sleep and slumber can lead to a lifestyle of complacency, resulting in negative consequences.

The Value of Diligence
The verse encourages believers to be diligent in their work and responsibilities. Diligence is a virtue that leads to prosperity and fulfillment.

Spiritual Vigilance
Just as physical laziness can lead to poverty, spiritual laziness can lead to spiritual poverty. Believers are called to be vigilant in their spiritual disciplines.

Time Management
This proverb highlights the importance of managing time wisely. Believers should be intentional about how they spend their time, balancing rest and work.

Consequences of Laziness
The verse serves as a reminder that laziness can have serious consequences, both materially and spiritually. It encourages proactive behavior to avoid these pitfalls.
Bible Study Questions
1. How does the character of the sluggard in Proverbs 6:10 serve as a warning for us today in our work and spiritual lives?

2. In what ways can we apply the principle of diligence found in Proverbs 6:10 to our daily routines and responsibilities?

3. How do the teachings in Proverbs 6:10 relate to the Parable of the Talents in Matthew 25:26-30, and what lessons can we draw from this connection?

4. What are some practical steps we can take to avoid the "little sleep, little slumber" mentality in our spiritual walk?

5. How can we balance the need for rest with the call to diligence, ensuring that we do not fall into the trap of laziness described in Proverbs 6:10?
Connections to Other Scriptures
Proverbs 24:33-34
This passage echoes Proverbs 6:10, warning that poverty will come upon the lazy person like a thief. It reinforces the consequences of laziness.

Matthew 25:26-30
In the Parable of the Talents, Jesus condemns the servant who buried his talent, highlighting the importance of using one's resources and opportunities wisely.

2 Thessalonians 3:10-12
Paul admonishes the Thessalonians to work diligently and not be idle, emphasizing that those unwilling to work should not eat.
Sloth and DiligenceW. Clarkson Proverbs 6:6-11
The Sluggard AdmonishedE. Johnson Proverbs 6:6-11
People
Solomon
Places
Jerusalem
Topics
Clasping, Folding, Hands, Rest, Sleep, Slumber, Yet
Dictionary of Bible Themes
Proverbs 6:10

     5156   hand
     5537   sleeplessness

Proverbs 6:1-11

     5922   prudence

Proverbs 6:6-11

     5343   idleness
     5634   work, and the fall

Proverbs 6:9-11

     5386   leisure, nature of

Proverbs 6:10-11

     5447   poverty, causes
     5555   stealing

Proverbs 6:10-15

     5398   loss

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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