Proverbs 6:9
How long will you lie there, O slacker? When will you get up from your sleep?
How long will you lie there, O slacker?
This phrase addresses the issue of laziness, a recurring theme in Proverbs. The term "slacker" refers to someone who is habitually lazy or avoids work. In the ancient Near Eastern context, diligence was crucial for survival, as agriculture and manual labor were the primary means of livelihood. The rhetorical question "How long" implies a sense of urgency and impatience, suggesting that prolonged inactivity is not only unwise but also detrimental. This echoes the biblical principle found in Proverbs 10:4, which states that "lazy hands make for poverty, but diligent hands bring wealth." The call to action is a reminder of the value of hard work and the dangers of idleness, which can lead to poverty and ruin.

When will you get up from your sleep?
The second phrase continues the theme of laziness by focusing on the act of sleeping as a metaphor for inactivity and neglect of responsibilities. In biblical times, sleep was necessary for rest, but excessive sleep was seen as a sign of slothfulness. The question "When will you get up" challenges the individual to take initiative and responsibility. This is consistent with the biblical teaching in Proverbs 24:33-34, which warns that "a little sleep, a little slumber, a little folding of the hands to rest—and poverty will come on you like a thief." The imagery of sleep is also used in the New Testament, where believers are urged to "wake up" from spiritual complacency (Romans 13:11). This phrase serves as a call to spiritual and practical vigilance, encouraging believers to be active and purposeful in their lives.

Persons / Places / Events
1. The Sluggard
This term refers to a lazy or idle person who avoids work and responsibility. In the context of Proverbs, the sluggard is often used as a cautionary example of what not to be.

2. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the king of Israel known for his wisdom. His teachings often focus on practical living and moral integrity.

3. Ancient Israel
The cultural and historical backdrop of Proverbs, where agricultural and manual labor were common, making diligence and hard work essential for survival and prosperity.
Teaching Points
The Dangers of Laziness
Laziness can lead to poverty and lack, both materially and spiritually. It is important to recognize the value of diligence and hard work in all areas of life.

The Call to Diligence
God calls us to be diligent in our work, reflecting His character of faithfulness and stewardship. Our work is an act of worship and service to Him.

Spiritual Wakefulness
Just as physical laziness is detrimental, spiritual laziness can hinder our growth and relationship with God. We must be vigilant and proactive in our spiritual disciplines.

Time Management
Proverbs 6:9 challenges us to evaluate how we use our time. Are we investing it wisely in activities that honor God and benefit others?

Overcoming Procrastination
Recognize procrastination as a form of laziness. Develop strategies to overcome it, such as setting goals, creating schedules, and seeking accountability.
Bible Study Questions
1. How does the description of the sluggard in Proverbs 6:9 challenge your current work habits or lifestyle?

2. In what ways can you apply the principle of diligence in your spiritual life, and how might this impact your relationship with God?

3. Reflect on a time when procrastination affected your responsibilities. What steps can you take to prevent this in the future?

4. How do the teachings in Proverbs about laziness and diligence relate to the New Testament instructions on work and responsibility?

5. Consider the cultural context of ancient Israel. How might the lessons on work and laziness in Proverbs be relevant to our modern context?
Connections to Other Scriptures
Proverbs 24:33-34
This passage echoes the theme of laziness leading to poverty, reinforcing the consequences of a sluggard's lifestyle.

Proverbs 26:14
This verse humorously describes the sluggard's reluctance to get out of bed, illustrating the absurdity of excessive laziness.

2 Thessalonians 3:10-12
Paul admonishes believers to work diligently and not be idle, aligning with the wisdom of Proverbs regarding the importance of hard work.
The Danger of Delaying RepentanceT. Boston, D. D.Proverbs 6:9
The Sleeper ArousedJames Parson.Proverbs 6:9
Too Much SleepFrancis Taylor, B. D.Proverbs 6:9
Sloth and DiligenceW. Clarkson Proverbs 6:6-11
The Sluggard AdmonishedE. Johnson Proverbs 6:6-11
People
Solomon
Places
Jerusalem
Topics
Arise, Hater, Lie, O, Sleep, Sleeping, Slothful, Sluggard, Till, Wilt
Dictionary of Bible Themes
Proverbs 6:1-11

     5922   prudence

Proverbs 6:6-11

     5343   idleness
     5634   work, and the fall

Proverbs 6:9-11

     5386   leisure, nature of
     5533   sleep, physical
     5636   work, and rest

Library
The Talking Book
A Sermon (No. 1017) Delivered on Lord's Day Morning, October 22nd, 1871 at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "When thou awakest, it shall talk with thee."--Proverbs 6:22. It is a very happy circumstance when the commandment of our father and the law of our mother are also the commandment of God and the law of the Lord. Happy are they who have a double force to draw them to the right--the bonds of nature, and the cords of grace. They sin with a vengeance who sin both against
C.H. Spurgeon—Sermons on Proverbs

An Appeal to Children of Godly Parents
A sermon (No. 2406) intended for reading on Lord's Day, March 31st, 1895, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, March 27th, 1887. "My son, keep thy father's commandment, and forsake not the law of thy mother: Bind them continually upon thine heart, and tie them about thy neck. When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law
C.H. Spurgeon—Sermons on Proverbs

The Talking Book
In order that we may be persuaded so to do, Solomon gives us three telling reasons. He says that God's law, by which I understand the whole run of Scripture, and, especially the gospel of Jesus Christ, will be a guide to us:--"When thou goest, it shall lead thee." It will be a guardian to us: "When thou sleepest"--when thou art defenceless and off thy guard--"it shall keep thee." And it shall also be a dear companion to us: "When thou awakest, it shall talk with thee." Any one of these three arguments
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

How Sowers of Strifes and Peacemakers are to be Admonished.
(Admonition 24.) Differently to be admonished are sowers of strifes and peacemakers. For sowers of strifes are to be admonished to perceive whose followers they are. For of the apostate angel it is written, when tares had been sown among the good crop, An enemy hath done this (Matth. xiii. 28). Of a member of him also it is said through Solomon, An apostate person, an unprofitable man, walketh with a perverse mouth, he winketh with his eyes, he beateth with his foot, he speaketh with his finger,
Leo the Great—Writings of Leo the Great

A Jealous God
I. Reverently, let us remember that THE LORD IS EXCEEDINGLY JEALOUS OF HIS DEITY. Our text is coupled with the command--"Thou shalt worship no other God." When the law was thundered from Sinai, the second commandment received force from the divine jealousy--"Thou shalt not make unto thee any graven image, or any likeness of anything that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth; Thou shalt not bow down thyself to them, nor serve them: for I
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Preface to the Commandments
And God spake all these words, saying, I am the LORD thy God,' &c. Exod 20: 1, 2. What is the preface to the Ten Commandments? The preface to the Ten Commandments is, I am the Lord thy God.' The preface to the preface is, God spake all these words, saying,' &c. This is like the sounding of a trumpet before a solemn proclamation. Other parts of the Bible are said to be uttered by the mouth of the holy prophets (Luke 1: 70), but here God spake in his own person. How are we to understand that, God spake,
Thomas Watson—The Ten Commandments

"Boast not Thyself of to Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to morrow, for thou knowest not what a day may bring forth." As man is naturally given to boasting and gloriation in something (for the heart cannot want some object to rest upon and take complacency in, it is framed with such a capacity of employing other things), so there is a strong inclination in man towards the time to come, he hath an immortal appetite, and an appetite of immortality; and therefore his desires usually stretch farther than the present
Hugh Binning—The Works of the Rev. Hugh Binning

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

"And Watch unto Prayer. "
1 Pet. iv. 7.--"And watch unto prayer." "Watch." A Christian should watch. A Christian is a watchman by office. This duty of watchfulness is frequently commanded and commended in scripture, Matt. xxiv. 42, Mark xiii. 33, 1 Cor. xvi. 13, Eph. vi. 18, 1 Pet. v. 8, Col. iv. 2; Luke xii. 37. David did wait as they that did watch for the morning light. The ministers of the gospel are styled watchmen in scripture and every Christian should be to himself as a minister is to his flock, he should watch over
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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