For as the churning of milk yields butter, and the twisting of the nose draws blood, so the stirring of anger brings forth strife." For as the churning of milk yields butterThis phrase uses a simple agricultural process familiar to ancient agrarian societies. Churning milk to produce butter was a common practice, illustrating a natural cause-and-effect relationship. The process of churning involves continuous agitation, which transforms the milk into butter, symbolizing how persistent actions lead to inevitable outcomes. This imagery is consistent with other biblical teachings on sowing and reaping, such as Galatians 6:7, which emphasizes that actions have consequences. The metaphor underscores the predictability of certain results from specific actions, a theme prevalent in wisdom literature. and the twisting of the nose draws blood The imagery here is vivid and physical, illustrating a direct and immediate consequence of a specific action. Twisting the nose is an aggressive act that naturally results in bleeding, much like how certain provocations lead to conflict. This phrase reflects the biblical principle of cause and effect, similar to Proverbs 26:17, which warns against meddling in quarrels not one's own. The cultural context of the time would have understood this as a straightforward analogy, emphasizing the inevitability of certain reactions to provocation. so the stirring of anger brings forth strife This conclusion ties the previous analogies to the emotional and relational realm. Anger, when stirred or provoked, naturally leads to conflict and discord, much like the physical processes described earlier. This aligns with biblical teachings on the dangers of anger, such as James 1:19-20, which advises believers to be slow to anger. The wisdom literature often warns against the destructive power of anger, as seen in Proverbs 15:18, which contrasts a hot-tempered person with one who is patient. The phrase serves as a caution against allowing anger to fester, highlighting the importance of self-control and peacemaking, virtues exemplified by Jesus Christ, who taught and embodied reconciliation and forgiveness. Persons / Places / Events 1. AgurThe author of Proverbs 30, Agur son of Jakeh, is a figure about whom little is known, but he is credited with this collection of wise sayings. 2. Ancient IsraelThe cultural and historical context in which the Proverbs were written, providing insight into the daily life and wisdom traditions of the time. 3. ProverbsA book of the Bible consisting of wise sayings and teachings, often attributed to Solomon, but also including contributions from other wise men like Agur. Teaching Points The Consequences of AngerJust as physical actions like churning milk or twisting a nose have predictable outcomes, so does stirring up anger. It inevitably leads to strife and conflict. Self-Control and WisdomExercising self-control and wisdom in our interactions can prevent unnecessary conflict. Proverbs encourages us to be mindful of our words and actions. The Power of WordsWords can stir up anger or bring peace. As believers, we are called to use our words to build up rather than tear down. Peacemaking as a Christian DutyChristians are called to be peacemakers, reflecting the peace of Christ in their relationships and communities. Reflecting Christ's CharacterIn moments of potential conflict, believers should strive to reflect Christ's character, responding with patience and love rather than anger. Bible Study Questions 1. How does understanding the natural consequences of actions, as illustrated in Proverbs 30:33, help us in managing our emotions and reactions? 2. In what ways can we apply the principle of being slow to anger, as seen in James 1:19-20, in our daily interactions? 3. How can the teachings in Ephesians 4:26-27 guide us in resolving conflicts within our families or communities? 4. What practical steps can we take to ensure our words are used to build up rather than stir up anger, in light of Proverbs 30:33? 5. How can we cultivate the fruit of the Spirit, particularly peace and patience, to counteract the tendency to stir up anger and strife? Connections to Other Scriptures James 1:19-20This passage advises believers to be quick to listen, slow to speak, and slow to become angry, emphasizing the destructive nature of human anger, similar to the warning in Proverbs 30:33. Ephesians 4:26-27Paul instructs believers not to let the sun go down on their anger, highlighting the importance of resolving anger quickly to prevent strife. Galatians 5:19-21Lists the acts of the flesh, including fits of rage, which are contrary to the fruit of the Spirit, aligning with the warning against stirring up anger in Proverbs 30:33. People Agur, Ithiel, Jakeh, Massa, UcalPlaces JerusalemTopics Anger, Blood, Bringeth, Brings, Butter, Cause, Churning, Curd, Curds, Fighting, Forcing, Forth, Makes, Milk, Nose, Pressing, Produces, Shaking, Stirring, Strife, Surely, Twisting, Wrath, WringingDictionary of Bible Themes Proverbs 30:33 4480 milk 5171 nose 5791 anger, human 5924 quarrelsomeness Library A Homily for Humble Folks A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth … C.H. Spurgeon—Sermons on ProverbsTemporal Advantages. "We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness … John Henry Newman—Parochial and Plain Sermons, Vol. VII Parable of the Pharisee and Publican. ^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that … J. W. McGarvey—The Four-Fold Gospel The Tenth Commandment Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation … Thomas Watson—The Ten Commandments Light for them that Sit in Darkness; OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in … John Bunyan—The Works of John Bunyan Volumes 1-3 Vehicles of Revelation; Scripture, the Church, Tradition. (a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings … Athanasius—Select Works and Letters or Athanasius Of the Name of God Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in … Hugh Binning—The Works of the Rev. Hugh Binning "Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil," Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not … Hugh Binning—The Works of the Rev. Hugh Binning Thoughts Upon Worldly-Riches. Sect. Ii. TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in … William Beveridge—Private Thoughts Upon a Christian Life Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in … John Bunyan—Grace Abounding to the Chief of Sinners Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy … Alfred Edersheim—The Life and Times of Jesus the Messiah A Book for Boys and Girls Or, Temporal Things Spritualized. by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] … John Bunyan—The Works of John Bunyan Volumes 1-3 Thoughts Upon Worldly Riches. Sect. I. HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and … William Beveridge—Private Thoughts Upon a Christian Life Councils of Ariminum and Seleucia. Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects … Athanasius—Select Works and Letters or Athanasius A Defence of the Doctrine of Justification, by Faith in Jesus Christ; SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN … John Bunyan—The Works of John Bunyan Volumes 1-3 Concerning the Scriptures. Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations, … Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Proverbs Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew … John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 30:33 NIVProverbs 30:33 NLTProverbs 30:33 ESVProverbs 30:33 NASBProverbs 30:33 KJV
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