Proverbs 22:3
The prudent see danger and take cover, but the simple keep going and suffer the consequences.
The prudent see danger and take cover
The term "prudent" refers to those who are wise and discerning, often associated with the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10). In biblical times, prudence was highly valued as it demonstrated an ability to foresee potential problems and act accordingly. The concept of seeing danger and taking cover can be likened to the wisdom of Joseph in Genesis 41, who prepared Egypt for the coming famine. This phrase emphasizes the importance of foresight and the willingness to act on it, a principle that is echoed in Jesus' teachings about being watchful and prepared (Matthew 24:42-44).

but the simple keep going
The "simple" are those who lack wisdom and discernment, often characterized by naivety or foolishness. In the cultural context of ancient Israel, simplicity was not merely a lack of intelligence but a failure to apply knowledge in a practical way. This phrase suggests a disregard for warning signs and a tendency to proceed without caution. The simple are contrasted with the prudent, highlighting a recurring theme in Proverbs: the consequences of ignoring wisdom. This is reminiscent of the parable of the ten virgins in Matthew 25:1-13, where the foolish virgins fail to prepare for the bridegroom's arrival.

and suffer the consequences
The consequences mentioned here are the natural results of ignoring wisdom and failing to heed warnings. In the historical context, this could refer to physical danger, financial ruin, or moral failure. The Bible often illustrates the principle of sowing and reaping (Galatians 6:7-8), where actions have inevitable outcomes. This phrase serves as a warning that ignoring wisdom leads to suffering, a theme that is consistent throughout Scripture. The consequences faced by the simple can be seen as a form of divine justice, where God allows individuals to experience the results of their choices, much like the Israelites faced consequences for their disobedience throughout their history.

Persons / Places / Events
1. The Prudent
This refers to individuals who are wise, discerning, and able to foresee potential dangers or challenges. In the Hebrew text, the word used is (arum), which implies shrewdness or craftiness in a positive sense.

2. The Simple
These are individuals who lack foresight and discernment. The Hebrew word (pethi) suggests naivety or simplicity, often leading to poor decision-making.

3. Danger
This represents any form of threat, risk, or adverse situation that one might encounter in life. It is not a specific event but a general concept of potential harm.

4. Taking Cover
This action signifies the response of the prudent to avoid or mitigate danger. It involves making wise decisions to protect oneself.

5. Suffering the Consequences
This is the result of the simple ignoring danger, leading to negative outcomes or harm.
Teaching Points
The Value of Prudence
Prudence is a valuable trait that allows individuals to foresee potential dangers and take appropriate actions to avoid them. It is a form of wisdom that is highly esteemed in Scripture.

Consequences of Simplicity
Ignoring potential dangers due to naivety or lack of discernment can lead to suffering and negative outcomes. It is crucial to develop discernment to navigate life's challenges.

Seeking Wisdom
Believers are encouraged to seek wisdom from God, who provides generously. This wisdom helps in making prudent decisions and avoiding unnecessary harm.

Practical Foresight
In daily life, being aware of potential risks and planning accordingly is a practical application of this proverb. It involves being proactive rather than reactive.

Spiritual Discernment
Beyond physical dangers, spiritual discernment is necessary to avoid moral and spiritual pitfalls. This involves being attuned to the Holy Spirit's guidance.
Bible Study Questions
1. How can we cultivate prudence in our daily decision-making processes?

2. What are some practical steps we can take to "take cover" when we foresee danger in our lives?

3. In what ways does seeking wisdom from God help us become more prudent?

4. How can we help others who may be "simple" in their understanding to avoid suffering consequences?

5. Can you identify a situation in your life where being prudent helped you avoid negative outcomes? How did you discern the danger?
Connections to Other Scriptures
Proverbs 27:12
This verse is almost identical to Proverbs 22:3, reinforcing the message about the importance of prudence and foresight.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders illustrates the importance of building one's life on a solid foundation, akin to the prudent avoiding danger.

James 1:5
Encourages believers to seek wisdom from God, which aligns with the prudent seeking understanding to avoid danger.
Contrast of Prudence and FollyR. P. Buddicom, M.A.Proverbs 22:3
Good and Bad PrudenceJ. Parker, D.D.Proverbs 22:3
Hiding-Places for the PrudentW. Arnot, D.D.Proverbs 22:3
Prudent and SimpleT. Horton, D.D.Proverbs 22:3
Seen and Unseen Evils of LifeDaniel Jackson.Proverbs 22:3
Thoughtfulness and ThoughtlessnessW. Clarkson Proverbs 22:3
The General Conditions of a Good NameE. Johnson Proverbs 22:1-5
The Good NameE. Johnson Proverbs 22:1-16
People
Solomon
Places
Jerusalem
Topics
Cover, Danger, Evil, Foreseeth, Hidden, Hides, Hideth, Naive, Pass, Passed, Prudent, Punished, Refuge, Sees, Sharp, Simple, Straight, Suffer, Takes, Thoughtless, Trouble
Dictionary of Bible Themes
Proverbs 22:3

     5828   danger
     5922   prudence
     8367   wisdom, importance of
     8757   folly, effects of

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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