Philemon 1:11
Formerly he was useless to you, but now he has become useful both to you and to me.
Formerly
The Greek word used here is "ποτέ" (pote), which signifies a time in the past. This word sets the stage for a transformation narrative, emphasizing a distinct change from a previous state. In the context of Onesimus, it highlights the dramatic shift in his life from being a runaway slave to a valued brother in Christ. This transformation is a testament to the power of the Gospel to change lives, reminding us that no past is beyond redemption.

he was useless
The term "useless" comes from the Greek "ἄχρηστος" (achrēstos), meaning unprofitable or unserviceable. Onesimus, whose name ironically means "useful" or "profitable," was once considered the opposite of his namesake. This highlights the irony and the profound change that has occurred. In a broader sense, it reflects the human condition before coming to Christ—ineffective and unproductive in spiritual matters.

to you
This phrase personalizes the message to Philemon, indicating a direct relationship and impact. It underscores the personal nature of Christian relationships and the importance of reconciliation and restoration within the body of Christ. Philemon is being called to see Onesimus not just as a slave but as a brother, which challenges social norms and personal grievances.

but now
The Greek "νυνὶ δὲ" (nyni de) marks a pivotal transition. It signifies a present reality that contrasts with the past. This phrase is crucial in understanding the transformative power of Christ in Onesimus's life. It serves as a reminder that in Christ, our present and future are not dictated by our past.

he has become useful
The word "useful" is "εὔχρηστος" (euchrēstos) in Greek, meaning beneficial or serviceable. This transformation from "useless" to "useful" is not just a change in status but a change in nature and purpose. It reflects the redemptive work of Christ, who takes what is broken and makes it whole, giving new purpose and value.

both to you and to me
This phrase emphasizes the communal aspect of Onesimus's transformation. His newfound usefulness is not limited to Paul but extends to Philemon as well, highlighting the interconnectedness of the Christian community. It serves as a call to unity and mutual benefit within the body of Christ, where each member's transformation contributes to the whole.

Persons / Places / Events
1. Philemon
A Christian leader in Colossae, likely a wealthy man who hosted a house church. Paul addresses him as a beloved friend and fellow worker.

2. Onesimus
A slave who belonged to Philemon. He ran away and met Paul, through whom he became a Christian. His name means "useful" or "profitable."

3. Paul
The apostle who wrote this letter while imprisoned. He is advocating for Onesimus, whom he has grown to love as a son in the faith.

4. Colossae
The city where Philemon lived. It was a significant center for early Christianity and the location of the church to which Paul wrote the letter to the Colossians.

5. Imprisonment of Paul
The context in which Paul writes this letter, highlighting his ongoing ministry despite his physical constraints.
Teaching Points
Transformation in Christ
Onesimus's account is a powerful example of how Christ transforms lives. No matter one's past, in Christ, there is potential for a new beginning and purpose.

Reconciliation and Forgiveness
Paul’s appeal to Philemon to accept Onesimus back as a brother in Christ emphasizes the importance of reconciliation and forgiveness within the Christian community.

The Value of Every Individual
Onesimus, once considered "useless," becomes valuable in the service of the Gospel. This teaches us to see the potential in every person, regardless of their past.

Intercession and Advocacy
Paul’s role as an advocate for Onesimus highlights the importance of standing in the gap for others, especially those who are vulnerable or marginalized.
Bible Study Questions
1. How does the transformation of Onesimus from "useless" to "useful" illustrate the power of the Gospel in changing lives?

2. In what ways can we practice reconciliation and forgiveness in our own relationships, as Paul encourages Philemon to do with Onesimus?

3. How can we identify and nurture the potential in others, especially those who may be overlooked or undervalued in our communities?

4. What role does advocacy play in the Christian life, and how can we be advocates for those who need support and encouragement?

5. How does the account of Onesimus challenge us to view our own past mistakes and the mistakes of others in light of God's grace and redemption?
Connections to Other Scriptures
Colossians 4:9
Onesimus is mentioned as a faithful and beloved brother, showing his transformation and acceptance in the Christian community.

2 Corinthians 5:17
This verse speaks about becoming a new creation in Christ, which parallels Onesimus's transformation from "useless" to "useful."

Ephesians 4:28
Encourages believers to work honestly and be useful, reflecting the change in Onesimus's life.
A New Leaf Turned OverA. Maclaren, D. D.Philemon 1:11
Altered by ConversionW. Attersoll.Philemon 1:11
Conversion of Heart Produces Alteration in the LifeW. Attersoll.Philemon 1:11
Manhood RaisedA. H. Drysdale, M. A.Philemon 1:11
Religion Makes Us ProfitableW. Jay.Philemon 1:11
Self-ProfitablenessW. Jones, D. D.Philemon 1:11
The Hurtful Made Profitable by ConversionW. Attersoll.Philemon 1:11
Appeal by Entreaty Rather than CommandT. Croskery Philemon 1:8-11
People
Apphia, Archippus, Aristarchus, Demas, Epaphras, Lucas, Luke, Marcus, Mark, Onesimus, Paul, Philemon, Timotheus, Timothy
Places
Colossae
Topics
Formerly, Indeed, Past, Profit, Profitable, Serviceable, Unprofitable, Unserviceable, Useful, Useless
Dictionary of Bible Themes
Philemon 1:11

     5876   helpfulness
     8348   spiritual growth, nature of

Philemon 1:8-14

     5910   motives, examples

Philemon 1:8-16

     5524   servants, bad

Philemon 1:8-21

     5010   conscience, matters of
     7448   slavery, in NT

Philemon 1:10-11

     8253   faithfulness, examples

Philemon 1:10-21

     6682   mediation

Library
The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have
Philip Schaff—History of the Christian Church, Volume I

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