Philemon 1:10
I appeal to you for my child Onesimus, whose father I became while I was in chains.
I appeal to you
This phrase indicates a personal and heartfelt request rather than a command. Paul often uses this approach in his letters to encourage a response based on love and mutual respect. It reflects the Christian principle of appealing to the heart and conscience rather than imposing authority.

for my child Onesimus
Onesimus was a runaway slave belonging to Philemon, a leader in the Colossian church. The term "child" signifies a spiritual relationship, as Paul often referred to those he led to Christ as his children (e.g., Timothy in 1 Timothy 1:2). This highlights the transformative power of the Gospel, which transcends social and legal boundaries.

whose father I became
Paul uses paternal language to describe his spiritual mentorship and the conversion of Onesimus. This reflects the early Christian practice of spiritual parenthood, where converts were nurtured in faith by more mature believers. It also underscores the deep personal bond formed through discipleship.

while I was in chains
Paul wrote this letter during his imprisonment, likely in Rome. His chains symbolize his suffering for the Gospel, yet they also serve as a testament to his unwavering commitment to his mission. This context adds weight to his appeal, as it demonstrates his dedication to reconciliation and unity within the body of Christ, even while enduring hardship.

Persons / Places / Events
1. Paul
The apostle who wrote the letter to Philemon. He is in prison at the time of writing and is appealing on behalf of Onesimus.

2. Onesimus
A slave who belonged to Philemon. He became a Christian through Paul's ministry while Paul was imprisoned.

3. Philemon
A Christian leader and the recipient of the letter. He is the master of Onesimus and is being asked by Paul to receive Onesimus back as a brother in Christ.

4. Rome
The likely place where Paul was imprisoned and where he met Onesimus.

5. Colossae
The city where Philemon lived and where the church met in his house.
Teaching Points
Spiritual Parenthood
Paul refers to Onesimus as his child, highlighting the importance of spiritual mentorship and discipleship. Believers are encouraged to invest in the spiritual growth of others.

Transformation in Christ
Onesimus' conversion is a testament to the transformative power of the Gospel. No matter one's past, in Christ, there is a new beginning.

Christian Brotherhood
Paul appeals to Philemon to accept Onesimus not just as a slave but as a brother in Christ. This challenges believers to view relationships through the lens of their shared faith.

Forgiveness and Reconciliation
The letter to Philemon is a powerful example of seeking reconciliation and extending forgiveness, reflecting the heart of the Gospel.

Advocacy and Intercession
Paul’s role as an advocate for Onesimus encourages believers to intercede and stand up for others, especially those who are vulnerable or marginalized.
Bible Study Questions
1. How does Paul's relationship with Onesimus challenge our understanding of spiritual mentorship and discipleship today?

2. In what ways can the transformation of Onesimus inspire us to believe in the power of the Gospel to change lives?

3. How can we apply the principle of Christian brotherhood in our own relationships, especially with those who are different from us?

4. What steps can we take to practice forgiveness and seek reconciliation in our personal conflicts?

5. How can we be advocates for others in our communities, following Paul's example of intercession for Onesimus?
Connections to Other Scriptures
Colossians 4:9
Onesimus is mentioned as a faithful and beloved brother, indicating his transformation and acceptance in the Christian community.

1 Corinthians 4:15
Paul refers to himself as a spiritual father, similar to how he describes his relationship with Onesimus.

Galatians 3:28
This verse speaks to the equality of all believers in Christ, which underpins Paul's appeal for Onesimus.

Ephesians 6:5-9
Instructions on the relationship between slaves and masters, relevant to the context of Philemon and Onesimus.

Matthew 18:21-22
Jesus' teaching on forgiveness, which is a key theme in Paul's appeal to Philemon.
Brotherly Regard in the ChurchW. Attersoll.Philemon 1:10
Eager for UsefulnessD. Dyke, B. D.Philemon 1:10
OnesimusH. R. Nevill.Philemon 1:10
Preaching in ChainsPhilemon 1:10
Softened by the Entreaty of a FriendBp. Wm. Alexander.Philemon 1:10
Spiritual ChildrenJ. F. B. Tinling, B. A.Philemon 1:10
Spiritual Parentage Better than NaturalW. Jones, D. D.Philemon 1:10
The Afterlife of OnesimusDean Plumptre.Philemon 1:10
The Compassion of the GospelHomilistPhilemon 1:10
The Courtesy of the GospelF. Harper, M. A.Philemon 1:10
Appeal by Entreaty Rather than CommandT. Croskery Philemon 1:8-11
Love's Motive-PowerW.M. Statham Philemon 1:9, 10
People
Apphia, Archippus, Aristarchus, Demas, Epaphras, Lucas, Luke, Marcus, Mark, Onesimus, Paul, Philemon, Timotheus, Timothy
Places
Colossae
Topics
Appeal, Beg, Beget, Begotten, Behalf, Beseech, Bonds, Chains, Child, Entreat, Exhort, Imprisonment, Mean, Onesimus, Ones'imus, Request
Dictionary of Bible Themes
Philemon 1:10

     5251   chains
     5781   affection
     6730   reinstatement
     8792   oppression, God's attitude

Philemon 1:8-14

     5910   motives, examples

Philemon 1:8-16

     5524   servants, bad

Philemon 1:8-21

     5010   conscience, matters of
     7448   slavery, in NT

Philemon 1:10-11

     8253   faithfulness, examples

Philemon 1:10-21

     6682   mediation

Library
The Epistles of the Captivity.
During his confinement in Rome, from a.d. 61 to 63, while waiting the issue of his trial on the charge of being "a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes" (Acts 24:5), the aged apostle composed four Epistles, to the Colossians, Ephesians, Philemon, and Philippians. He thus turned the prison into a pulpit, sent inspiration and comfort to his distant congregations, and rendered a greater service to future ages than he could have
Philip Schaff—History of the Christian Church, Volume I

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