Numbers 27:20
Confer on him some of your authority, so that the whole congregation of Israel will obey him.
Confer some of your authority on him
The Hebrew word for "confer" is "נָתַן" (natan), which means to give, bestow, or grant. This act of conferring authority is significant in the biblical context as it represents a divine transfer of leadership. Moses, who has been the leader of the Israelites, is instructed by God to pass on some of his authority to Joshua. This is not merely a human decision but a divinely ordained succession plan. The authority Moses held was not his own but was given by God, and now it is to be shared with Joshua. This act symbolizes the continuity of God's guidance and leadership over His people. It is a reminder that leadership in the biblical sense is a stewardship of God's authority, not a personal possession.

so that the whole congregation of the Israelites
The phrase "the whole congregation of the Israelites" emphasizes the collective identity and unity of God's people. The Hebrew term for congregation is "עֵדָה" (edah), which refers to an assembly or gathering. This highlights the communal aspect of Israel's identity; they are not just a collection of individuals but a unified body under God's covenant. The transfer of authority is not just for Joshua's benefit but for the well-being and order of the entire community. It underscores the importance of leadership that serves the people and maintains the unity and direction of the congregation.

will obey him
The Hebrew word for "obey" is "שָׁמַע" (shama), which means to hear, listen, or obey. In the biblical context, obedience is not merely about following orders but involves a deep listening and responsiveness to God's will. The obedience of the Israelites to Joshua is crucial for the continuation of their journey and mission. It reflects the trust and respect that the people must have for their God-appointed leader. This obedience is rooted in the understanding that Joshua's authority comes from God, and thus, obeying him is part of their covenantal relationship with God. It serves as a reminder that true leadership in the biblical sense is about guiding others in faithfulness to God's commands and purposes.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is instructed by God to confer authority on Joshua.

2. Joshua
A faithful servant and assistant to Moses, chosen by God to succeed Moses as the leader of Israel. He is to receive some of Moses' authority to ensure a smooth transition of leadership.

3. The Israelites
The chosen people of God, who are being led from Egypt to the Promised Land. They are the congregation that will be led by Joshua after Moses.

4. The Tent of Meeting
The sacred place where God communicated with Moses. It is the setting for the commissioning of Joshua.

5. Eleazar the Priest
The high priest who plays a role in the commissioning of Joshua, representing the spiritual leadership of Israel.
Teaching Points
The Importance of Godly Leadership Transition
Godly leadership requires careful planning and divine guidance. Moses' obedience in transferring authority to Joshua ensures continuity and stability for the Israelites.

The Role of Authority in God's Plan
Authority is given by God for the purpose of order and obedience among His people. It is not to be taken lightly but used to guide others in righteousness.

The Significance of Obedience
The Israelites' obedience to Joshua is crucial for their success. Similarly, believers are called to obey those whom God has placed in authority over them.

The Power of Laying on of Hands
This act symbolizes the transfer of authority and blessing. It is a practice that continues in the church today, signifying the empowerment and commissioning of leaders.

Faithfulness in Service
Joshua's faithfulness as Moses' assistant prepared him for leadership. Faithful service in small things often leads to greater responsibilities in God's kingdom.
Bible Study Questions
1. How does the transfer of authority from Moses to Joshua demonstrate God's plan for leadership succession?

2. In what ways can we apply the principle of obedience to authority in our own lives, both in the church and in other areas?

3. How does the practice of laying on of hands in the Old Testament connect to its use in the New Testament church?

4. What qualities did Joshua exhibit that made him a suitable successor to Moses, and how can we cultivate similar qualities in our own lives?

5. How can we ensure that our transitions in leadership, whether in ministry or other areas, align with biblical principles?
Connections to Other Scriptures
Deuteronomy 34:9
This verse describes Joshua being filled with the spirit of wisdom because Moses laid his hands on him, showing the fulfillment of the authority transfer.

Acts 6:6
The laying on of hands in the early church for the appointment of leaders, reflecting the practice of conferring authority seen in Numbers 27:20.

1 Timothy 4:14
Paul reminds Timothy of the gift given to him through prophecy and the laying on of hands, illustrating the continuity of this practice in the New Testament.
Preparing for the EndD. Young Numbers 27:12-23
A Model Ordination ServiceW. Jones.Numbers 27:16-23
The God of the Spirits of All FleshS. Thodey.Numbers 27:16-23
The Spiritual Leaders of MenHomilistNumbers 27:16-23
The Appointment of Joshua to be Moses' SuccessorW. Binnie Numbers 27:18-20
The Qualifications for the Public Service of GodE.S. Prout Numbers 27:18-21
The Solicitude Relieved by the Appointment of JoshuaD. Young Numbers 27:18-23
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Assembly, Authority, Community, Company, Congregation, Hast, Hearken, Honor, Honour, Invest, Israelite, Obedient, Obey, Order, Sons
Dictionary of Bible Themes
Numbers 27:20

     5216   authority, nature of

Numbers 27:18-21

     8648   enquiring of God

Numbers 27:18-23

     7372   hands, laying on

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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