Numbers 26:33
Now Zelophehad son of Hepher had no sons but only daughters. The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Now Zelophehad son of Hepher had no sons but only daughters.
Zelophehad was a member of the tribe of Manasseh, one of the tribes of Israel. The mention of his lack of sons is significant in the context of ancient Israelite society, where inheritance and family lineage were typically passed through male descendants. This situation sets the stage for a pivotal legal case regarding inheritance rights for daughters, which is later addressed in Numbers 27. The absence of sons in Zelophehad's family highlights the importance of preserving family names and property within the tribes of Israel, a concern that is addressed by God through Moses.

The names of his daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
The listing of Zelophehad's daughters by name is notable, as it underscores their importance in the biblical narrative. Each name carries its own meaning and significance. Mahlah means "sickness" or "disease," Noah means "motion" or "rest," Hoglah means "partridge," Milcah means "queen" or "counsel," and Tirzah means "delight" or "pleasure." These names reflect the cultural practice of naming children with meanings that may reflect circumstances of birth or parental hopes. The daughters of Zelophehad are later recognized for their faith and boldness in approaching Moses to claim their inheritance rights, which leads to a change in the law that allows daughters to inherit if there are no sons. This legal precedent is a significant moment in biblical history, demonstrating God's justice and care for all members of His people, regardless of gender.

Persons / Places / Events
1. Zelophehad
A member of the tribe of Manasseh, son of Hepher. He had no sons, which was significant in the context of inheritance laws in ancient Israel.

2. Mahlah, Noah, Hoglah, Milcah, and Tirzah
The five daughters of Zelophehad. Their mention is significant as they later petition Moses for the right to inherit their father's land, challenging the traditional inheritance laws.

3. Tribe of Manasseh
One of the twelve tribes of Israel, descended from Joseph's son Manasseh. The tribe's inheritance and lineage are part of the broader account of the Israelites' journey and settlement in the Promised Land.
Teaching Points
Courage to Challenge Injustice
Zelophehad's daughters exemplify the courage to stand up for what is right, even when it goes against societal norms. Believers are encouraged to seek justice and fairness in their communities.

God's Provision and Justice
The account illustrates God's concern for justice and provision for all His people, regardless of gender. It reminds us that God sees and cares for the marginalized.

The Role of Women in God's Plan
This account highlights the significant role women can play in God's unfolding plan, encouraging believers to recognize and support the contributions of women in the church and society.

Faith in Action
The daughters' faith in God's promises led them to take action. Believers are encouraged to trust in God's promises and act in faith, even when the outcome is uncertain.
Bible Study Questions
1. What does the account of Zelophehad's daughters teach us about God's view of justice and equality?

2. How can we apply the courage of Zelophehad's daughters in our own lives when facing unjust situations?

3. In what ways does the account of Zelophehad's daughters challenge traditional views of inheritance and gender roles?

4. How does the resolution of this account in Numbers 27:1-11 and Joshua 17:3-6 demonstrate God's faithfulness to His people?

5. How can the principles seen in this account be applied to modern issues of gender equality and justice within the church and society?
Connections to Other Scriptures
Numbers 27:1-11
This passage details the petition of Zelophehad's daughters to Moses, requesting the right to inherit their father's land. It highlights their courage and the subsequent change in inheritance laws.

Joshua 17:3-6
This passage confirms the fulfillment of the daughters' request, as they receive their inheritance among their father's brothers, demonstrating God's justice and provision.

Galatians 3:28
This New Testament verse speaks to the equality of all believers in Christ, echoing the theme of breaking traditional barriers seen in the account of Zelophehad's daughters.
The Second CensusD. Young Numbers 26:1-62
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Daughters, Hepher, Hoglah, Mahlah, Milcah, Names, Noah, Sons, Tirzah, Zelophehad
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Numbers 26:12-50

     7266   tribes of Israel

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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