Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD's tabernacle, and to stand before the congregation to minister to them? Is it not enough for youThis phrase addresses the dissatisfaction and rebellion of Korah and his followers. It highlights the human tendency to desire more than what God has provided, reflecting a lack of contentment and gratitude. This echoes the broader biblical theme of contentment found in passages like Philippians 4:11-13, where Paul speaks of being content in all circumstances. that the God of Israel This emphasizes the covenant relationship between God and Israel. The title "God of Israel" underscores His role as the divine protector and leader of the nation, a theme that runs throughout the Old Testament. It also serves as a reminder of God's faithfulness and the special status of Israel as His chosen people, as seen in Deuteronomy 7:6. has separated you from the congregation of Israel The concept of separation here refers to the Levites being set apart for special service to God. This separation is a form of sanctification, a theme that is prevalent throughout Scripture. The Levites were chosen to serve in the tabernacle, highlighting the importance of holiness and dedication to God's service, as seen in Leviticus 20:26. and brought you near to Himself This phrase indicates a privileged position of closeness to God, which was a significant honor. The Levites had the unique role of serving in the tabernacle, symbolizing a closer relationship with God. This foreshadows the New Testament concept of believers being brought near to God through Christ, as seen in Ephesians 2:13. to perform the work at the LORD’s tabernacle The work at the tabernacle involved various duties, including maintenance, sacrifices, and rituals, which were essential for the spiritual life of Israel. This service was a precursor to the priestly work of Christ, who serves as our High Priest, as described in Hebrews 4:14-16. The tabernacle itself is a type of Christ, representing God's dwelling among His people. and to stand before the congregation to minister to them This highlights the role of the Levites as intermediaries between God and the people, a role that required both service and leadership. The Levites' ministry is a type of Christ's ministry, who stands as the ultimate mediator between God and humanity, as seen in 1 Timothy 2:5. The Levites' service also points to the New Testament teaching that all believers are called to minister to one another, as seen in 1 Peter 4:10. Persons / Places / Events 1. KorahA Levite who led a rebellion against Moses and Aaron, questioning their leadership and the special role of the priesthood. 2. MosesThe leader of Israel, chosen by God to lead the Israelites out of Egypt and through the wilderness. 3. AaronMoses' brother and the first high priest, appointed by God to serve in the tabernacle. 4. The TabernacleThe portable dwelling place for the divine presence of God among the Israelites, where the Levites served. 5. The Congregation of IsraelThe assembly of the Israelites, whom God had chosen as His people. Teaching Points Divine Appointment and ContentmentGod assigns roles and responsibilities according to His divine wisdom. We should find contentment and purpose in the roles He has given us, rather than coveting others' positions. The Danger of RebellionKorah's rebellion serves as a warning against challenging God's established order. Rebellion against God-appointed leadership is ultimately rebellion against God Himself. The Privilege of ServiceServing in any capacity within God's kingdom is a privilege. The Levites were set apart for a special purpose, and we too are called to serve in various ways within the body of Christ. Respect for God's OrderJust as the Israelites were to respect the roles of Moses and Aaron, we are to respect the leadership and structure God has established in the church today. Drawing Near to GodThe Levites were brought near to God to serve. In Christ, we are all invited to draw near to God, serving Him with reverence and awe. Bible Study Questions 1. How does understanding the specific roles God assigned to the Levites help us appreciate the roles we have in the church today? 2. In what ways can we guard against the spirit of rebellion that Korah exhibited? 3. How can we cultivate contentment in the roles and responsibilities God has given us? 4. What are some practical ways we can show respect for the leadership and structure within our local church? 5. How does the privilege of serving God in our unique capacities draw us closer to Him, and how can we encourage others in their service? Connections to Other Scriptures Exodus 28-29These chapters describe the consecration of Aaron and his sons as priests, establishing the divine appointment of the priesthood. Leviticus 10The account of Nadab and Abihu, Aaron's sons, who offered unauthorized fire before the Lord, highlighting the importance of respecting God's appointed roles. 1 Samuel 15Saul's disobedience in offering a sacrifice, which was not his role, emphasizes the importance of adhering to God's established order. Hebrews 5:4This verse speaks about the honor of being called by God to serve, as Aaron was, reinforcing the divine selection of roles. Discontent a Rebellion Against God | J. Burroughs. | Numbers 16:1-35 | Elevated Character Exposed to Violence | T. Guthrie. | Numbers 16:1-35 | Envy and its Bitter Fruits | E.S. Prout | Numbers 16:1-35 | Every Man in His Place | J. Parker, D. D. | Numbers 16:1-35 | Every Man Should Walk as He is Called of God | J. Spencer. | Numbers 16:1-35 | Fatal Discontent | J. Parker, D. D. | Numbers 16:1-35 | Korah | R. A. Hallam, D. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | J. C. Gray. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Isaac Williams, B. D. | Numbers 16:1-35 | Korah, Dathan, and Abiram | Preacher's Analyst | Numbers 16:1-35 | Korah, Dathan, and Abiram | Bp. Harvey Goodwin. | Numbers 16:1-35 | Korah, Dathan, and Abiram | C. Kingsley, M. A. | Numbers 16:1-35 | Leaders of Disaffection | C. H. Mackintosh. | Numbers 16:1-35 | Presumptuous Service | J. Parker, D. D. | Numbers 16:1-35 | Separation for Nearness to God | C. New. | Numbers 16:1-35 | The Greater Our Means are to Prevent Sin | W. Attersoll. | Numbers 16:1-35 | The Privileges of the Levites | Henry, Matthew | Numbers 16:1-35 | The Resentment of Moses Against Sinners | | Numbers 16:1-35 | Whatsoever Evil Men Do, They are Ready to Justify It | W. Attersoll. | Numbers 16:1-35 | Wicked Ambition Faith Fully Rebuked | W. Jones. | Numbers 16:1-35 | The Reply of Moses to Korah | D. Young | Numbers 16:4-11 | Korah's Rebellion | W. Binnie | Numbers 16:4-35 |
People Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, ReubenitesPlaces Wilderness of ParanTopics Assembly, Bring, Community, Company, Congregation, Israelite, Letting, Lord's, Minister, Rest, Seem, Seemeth, Separate, Separated, Serve, Service, Stand, TabernacleDictionary of Bible Themes Numbers 16:9 8341 separation Numbers 16:1-35 5714 men Numbers 16:1-50 5550 speech, negative Numbers 16:8-33 7206 community Library September 3. "The God of Israel Hath Separated You" (Num. xvi. 9). "The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot … Rev. A. B. Simpson—Days of Heaven Upon Earth Death Swallowed up in victory Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue … John Newton—Messiah Vol. 2 Whether Vengeance Should be Taken on those who have Sinned Involuntarily? Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood … Saint Thomas Aquinas—Summa Theologica Conflict. "Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye … Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III The Life and Death of Mr. Badman, Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 16:9 NIVNumbers 16:9 NLTNumbers 16:9 ESVNumbers 16:9 NASBNumbers 16:9 KJV
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