Numbers 1:4
And one man from each tribe, the head of each family, must be there with you.
And one man from each tribe
In the context of the Israelite community, the twelve tribes of Israel were descendants of the twelve sons of Jacob. Each tribe had its own distinct identity and role within the nation. The selection of one man from each tribe signifies the importance of representation and unity among the tribes. This practice ensured that all tribes had a voice in the census and subsequent organization of the people. The concept of tribal representation is seen throughout the Old Testament, such as in the division of the Promised Land (Joshua 13-21) and the arrangement of the camp around the Tabernacle (Numbers 2).

the head of each family
The term "head of each family" refers to the leaders or patriarchs within the tribes. These were men of authority and respect, responsible for the welfare and governance of their respective families and clans. In ancient Israelite society, family heads played crucial roles in decision-making and maintaining order. This structure reflects the patriarchal nature of the society, where leadership and inheritance were typically passed through the male line. The emphasis on family heads underscores the importance of leadership and accountability within the community.

must be there with you
The phrase "must be there with you" indicates the necessity of these leaders' presence alongside Moses and Aaron during the census. Their involvement was crucial for ensuring accuracy and fairness in the counting process. This requirement also highlights the collaborative nature of leadership in Israel, where Moses and Aaron, though divinely appointed, worked in conjunction with tribal leaders. This collaboration is a recurring theme in the governance of Israel, as seen in the establishment of the Sanhedrin and other councils in later Jewish history. The presence of these leaders also served as a witness to the proceedings, ensuring transparency and trust among the people.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

2. Tribes of Israel
The twelve tribes descended from the twelve sons of Jacob, each representing a distinct family lineage within the nation of Israel.

3. Heads of Families
Leaders within each tribe, chosen to assist Moses in the census and organization of the people.

4. Wilderness of Sinai
The location where the Israelites camped and where God instructed Moses to take a census of the people.

5. Census
The event of counting the Israelite men able to go to war, as commanded by God to organize the nation for their journey and future battles.
Teaching Points
Delegation and Leadership
God values the principle of shared leadership and delegation. Just as Moses was instructed to involve the heads of families, we too should recognize the importance of involving others in leadership roles within our communities and churches.

Community and Responsibility
Each tribe had a responsibility to contribute to the nation's well-being. In our lives, we are called to take responsibility within our communities, using our unique gifts and positions to serve others.

Order and Organization
The census was a means of bringing order to the Israelite community. Similarly, God desires order in our lives and ministries, encouraging us to be organized and intentional in our actions.

Identity and Belonging
The mention of tribes and family heads highlights the importance of identity and belonging. As believers, we find our identity in Christ and belong to the family of God, which should influence how we live and interact with others.
Bible Study Questions
1. How does the principle of delegation seen in Numbers 1:4 apply to leadership roles in the church today?

2. In what ways can we take responsibility within our own communities, similar to the heads of families in Israel?

3. How does understanding our identity in Christ influence our sense of belonging and purpose within the church?

4. What steps can we take to ensure that our personal and communal lives are organized and aligned with God's purposes?

5. How can the structure and organization of the tribes of Israel inform our approach to building and maintaining healthy church communities?
Connections to Other Scriptures
Exodus 18
Jethro's advice to Moses about delegating responsibilities, which parallels the need for leaders from each tribe to assist in the census.

1 Chronicles 27
The organization of the tribes and their leaders during King David's reign, showing continuity in the structure of leadership.

Acts 6
The appointment of deacons to assist the apostles, reflecting the biblical principle of shared leadership and delegation.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Family, Fathers, Father's, Household, Moreover, Tribe
Dictionary of Bible Themes
Numbers 1:4

     5157   head
     5682   family, significance

Numbers 1:1-4

     4269   Sinai, Mount

Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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