Nehemiah 8:5
Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up.
Ezra opened the book
The phrase "Ezra opened the book" signifies a pivotal moment in the spiritual life of the Israelites. The "book" here refers to the Torah, the Law of Moses, which was central to Jewish life and worship. The Hebrew word for "opened" is "pāṯaḥ," which implies not just a physical action but also a revelation or unveiling. This act of opening symbolizes the accessibility of God's Word to the people, a moment of divine revelation and instruction. Historically, this event marks a renewal of covenantal faithfulness after the Babylonian exile, emphasizing the importance of returning to God's commandments.

in full view of all the people
The phrase "in full view of all the people" underscores the communal aspect of this event. The Hebrew culture placed a strong emphasis on community and collective worship. By ensuring that the book was opened in full view, Ezra was making a statement about transparency and inclusivity in the worship of God. This public reading was a unifying act, bringing the people together under the authority of God's Word. It highlights the importance of Scripture being accessible and understandable to all, a principle that resonates with the Protestant Reformation's emphasis on the priesthood of all believers.

since he was standing above them all
Ezra's position "standing above them all" is both literal and symbolic. Literally, it refers to the platform or podium from which he read, ensuring that his voice could be heard by everyone. Symbolically, it represents the authority of the Word of God over the people. The elevated position signifies respect and reverence for the Scriptures, indicating that God's Word is the ultimate authority in the life of the community. This act of elevation also reflects the historical practice of reading the Law from a high place, as seen in synagogues and later Christian pulpits.

and as he opened it
The repetition of the act "as he opened it" emphasizes the significance of the moment. The opening of the book is not a mundane action but a sacred event. The Hebrew root "pāṯaḥ" again suggests an unveiling, a moment of enlightenment and understanding. This act of opening is a metaphor for the opening of hearts and minds to receive God's Word. It is a call to attentiveness and readiness to hear and obey the divine instructions contained within the Scriptures.

all the people stood up
The response "all the people stood up" is a powerful expression of reverence and respect. In ancient Near Eastern cultures, standing was a common posture of respect, especially in the presence of authority. By standing, the people were acknowledging the authority of God's Word and their willingness to submit to it. This collective action signifies unity and shared commitment to the covenant. It is a reminder of the transformative power of Scripture, which calls for a response of reverence and obedience from God's people. This act of standing also prefigures the Christian practice of standing during the reading of the Gospel, symbolizing the living presence of Christ in His Word.

Persons / Places / Events
1. Ezra
A scribe and priest who played a crucial role in the spiritual renewal of the Israelites after their return from Babylonian exile. He is known for his dedication to the Law of Moses and his leadership in teaching it to the people.

2. The Book
Refers to the Law of Moses, which is the first five books of the Old Testament. It was central to the religious life of the Israelites and served as their guide for living in accordance with God's will.

3. The People
The assembly of Israelites who had returned from exile. They gathered to hear the reading of the Law, demonstrating their desire to reconnect with their spiritual heritage and covenant with God.

4. The Platform
Ezra stood on a wooden platform built for the occasion, symbolizing the importance of the event and ensuring that he could be seen and heard by all the people.

5. Jerusalem
The city where this event took place, significant as the spiritual and political center of the Jewish people, especially after the rebuilding of the temple and the city walls under Nehemiah's leadership.
Teaching Points
The Reverence for God's Word
The people's standing as Ezra opened the book signifies deep respect and reverence for God's Word. In our own lives, we should approach Scripture with a similar attitude of honor and readiness to listen.

The Importance of Public Scripture Reading
Public reading of Scripture serves to unify the community and ensure that everyone hears and understands God's commands. We should value and participate in communal Bible reading and study.

Leadership in Spiritual Renewal
Ezra's role as a leader in teaching the Law highlights the importance of godly leadership in guiding others toward spiritual renewal. We should pray for and support leaders who faithfully teach God's Word.

The Role of Scripture in Revival
The reading of the Law was a catalyst for revival among the Israelites. Personal and communal revival often begins with a return to Scripture, prompting us to prioritize regular Bible study.

Engagement with Scripture
The people's response to the reading of the Law shows active engagement with Scripture. We should not only read the Bible but also respond to it with obedience and action.
Bible Study Questions
1. How does the physical act of standing during the reading of Scripture reflect our attitude toward God's Word today?

2. In what ways can we incorporate public reading of Scripture into our church services or small group gatherings?

3. How can we support and encourage our church leaders in their role of teaching and preaching the Word of God?

4. What steps can we take to ensure that our personal and communal Bible study leads to genuine spiritual renewal?

5. How can we actively engage with Scripture in a way that leads to transformation in our daily lives?
Connections to Other Scriptures
Deuteronomy 31:11-13
This passage describes the command for the Law to be read to all Israel during the Feast of Tabernacles, emphasizing the importance of hearing and understanding God's Word.

Luke 4:16-20
Jesus reads from the scroll of Isaiah in the synagogue, paralleling Ezra's public reading of Scripture and highlighting the continuity of this practice in Jewish tradition.

Acts 13:15
In the synagogue, the reading of the Law and the Prophets is a regular practice, showing the enduring significance of public Scripture reading in Jewish and early Christian worship.
The Word of God and the Ministry of ManW. Clarkson Nehemiah 8:1-8
The Word of LifeR.A. Redford Nehemiah 8:1-8
All the Bible WantedGreat ThoughtsNehemiah 8:1-12
Attention and Retention of Divine TruthChristian AgeNehemiah 8:1-12
Constant AttentionWilliam Sharp.Nehemiah 8:1-12
Ezra Expounding the LawExpository OutlinesNehemiah 8:1-12
Familiarity with the Bible; its DangerD. J. Burrell, D. D.Nehemiah 8:1-12
Hearty Appreciation of God's WordF. C. Monfort, D. D.Nehemiah 8:1-12
Improper Hearing of the ScripturesJ. Spencer.Nehemiah 8:1-12
Reading the LawMonday Club SermonsNehemiah 8:1-12
Reading the LawW. Elliot Griffis.Nehemiah 8:1-12
The Instructor in the LawW. Ritchie.Nehemiah 8:1-12
The Oldest PulpitHomilistNehemiah 8:1-12
The Open-Air MeetingW. P. Lockhart.Nehemiah 8:1-12
The Reading of the LawMonday Club SermonsNehemiah 8:1-12
The Scriptures Related to Revivals of ReligionSunday SchoolNehemiah 8:1-12
The Word of God in a Threefold RelationshipJ.S. Exell Nehemiah 8:1-18
People
Akkub, Anaiah, Azariah, Bani, Ezra, Hanan, Hashbadana, Hashum, Hilkiah, Hodiah, Hodijah, Israelites, Jamin, Jeshua, Joshua, Jozabad, Kelita, Levites, Maaseiah, Malchiah, Malchijah, Mattithiah, Meshullam, Mishael, Nehemiah, Nun, Pedaiah, Pelaiah, Shabbethai, Shema, Sherebiah, Uriah, Urijah
Places
Gate of Ephraim, Jerusalem, Water Gate
Topics
Book, Ezra, Got, Higher, Open, Opened, Openeth, Opening, Sight, Standing, Stood
Dictionary of Bible Themes
Nehemiah 8:1-8

     1690   word of God

Nehemiah 8:1-9

     7209   congregation

Nehemiah 8:1-18

     1640   Book of the Law
     7464   teachers of the law

Nehemiah 8:2-6

     7359   Feast of Trumpets

Nehemiah 8:2-8

     1614   Scripture, understanding
     7456   synagogue

Nehemiah 8:5-6

     8627   worship, elements

Library
January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10).
"Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care.
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Joy of the Lord
'The joy of the Lord is your strength.'--Neh. viii. 10. Judaism, in its formal and ceremonial aspect, was a religion of gladness. The feast was the great act of worship. It is not to be wondered at, that Christianity, the perfecting of that ancient system, has been less markedly felt to be a religion of joy; for it brings with it far deeper and more solemn views about man in his nature, condition, responsibilities, destinies, than ever prevailed before, under any system of worship. And yet all deep
Alexander Maclaren—Expositions of Holy Scripture

Reading the Law with Tears and Joy
'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before
Alexander Maclaren—Expositions of Holy Scripture

The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

Twenty-First Day. Holiness and Happiness.
The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of
Andrew Murray—Holy in Christ

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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