Nehemiah 7:47
the descendants of Keros, the descendants of Sia, the descendants of Padon,
the descendants of Keros
The name "Keros" is not widely mentioned elsewhere in the Bible, suggesting that this family may not have been prominent in other biblical narratives. However, their inclusion in the genealogical records of Nehemiah highlights the importance of every family in the restoration of Jerusalem. The listing of names in Nehemiah 7 serves to affirm the continuity of the Jewish people and their heritage. This reflects the broader biblical theme of God’s faithfulness to His covenant people, ensuring that even seemingly minor families are remembered and have a role in His redemptive plan.

the descendants of Sia
The mention of "Sia" is similarly sparse in biblical texts, indicating that this family, like many others listed, was part of the broader community of returnees from the Babylonian exile. The return from exile is a significant event in Jewish history, symbolizing a new beginning and the fulfillment of prophetic promises, such as those found in Jeremiah 29:10-14. The inclusion of Sia’s descendants underscores the collective effort required to rebuild the community and the temple, emphasizing the unity and diversity within the people of God.

the descendants of Padon
"Padon" is another name that appears only in these genealogical records, yet its inclusion is crucial for understanding the comprehensive nature of the restoration efforts. Each family, regardless of its size or previous status, contributed to the re-establishment of Jerusalem. This reflects the biblical principle that every member of the community has a role to play in God’s purposes, as seen in the New Testament metaphor of the body of Christ in 1 Corinthians 12:12-27. The descendants of Padon, like others, represent the fulfillment of God’s promises to restore His people and the importance of each individual in the unfolding of His divine plan.

Persons / Places / Events
1. Keros
A family or clan listed among the temple servants who returned from the Babylonian exile. Their role was likely associated with assisting the Levites in temple duties.

2. Sia
Another family or group of temple servants. The name may be a variant of "Siaha," mentioned in other lists of returnees, indicating a possible scribal variation or a different branch of the same family.

3. Padon
A family or group of temple servants. Like Keros and Sia, they were part of the community that returned to Jerusalem to help restore the temple and its services.
Teaching Points
Faithfulness in Service
The inclusion of these families in the list of returnees highlights the importance of every role in God's work. No task is too small when it contributes to the worship and service of God.

Heritage and Identity
The detailed genealogies remind us of the value of knowing our spiritual heritage and identity. Understanding where we come from can inspire us to continue the legacy of faithfulness.

Community and Cooperation
The rebuilding of Jerusalem required the cooperation of various groups, each contributing their unique gifts and services. This teaches us the value of working together in the body of Christ.

Restoration and Renewal
The return from exile and the restoration of temple services symbolize spiritual renewal. It encourages us to seek restoration in our own lives and communities.

Commitment to God's Work
The dedication of these families to return and serve in the temple challenges us to commit ourselves fully to the work God has called us to, regardless of the challenges we face.
Bible Study Questions
1. What can we learn from the faithfulness of the temple servants like Keros, Sia, and Padon in our own service to God today?

2. How does understanding our spiritual heritage and identity help us in our walk with Christ?

3. In what ways can we contribute to the community of believers, using the example of the temple servants' cooperation?

4. How can the theme of restoration in Nehemiah inspire us to seek spiritual renewal in our personal lives?

5. What steps can we take to ensure our commitment to God's work remains strong, even in challenging circumstances?
Connections to Other Scriptures
Ezra 2:44-58
This passage provides a parallel list of the temple servants who returned from exile, including the families of Keros, Sia, and Padon. It highlights the continuity and consistency in the records of those who were dedicated to serving in the temple.

Nehemiah 11:3-21
This section describes the resettlement of Jerusalem and the roles of various groups, including the temple servants. It underscores the importance of these families in the functioning of the restored community.

1 Chronicles 9:2
Chronicles the return of the first inhabitants, including the temple servants, emphasizing their essential role in the religious life of Israel.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Keros, Padon, Sia, Si'a, Sons
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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