the men of Kiriath-jearim, Chephirah, and Beeroth, 743; the men of Kiriath-jearimKiriath-jearim was a city in the tribal territory of Judah, mentioned in the context of the Ark of the Covenant's journey (1 Samuel 7:1-2). It was a significant location for Israel's religious history, as the Ark stayed there for 20 years before being moved to Jerusalem by King David. This city is also associated with the Gibeonites, who deceived Joshua into making a peace treaty with them (Joshua 9:17). The mention of men from Kiriath-jearim in Nehemiah highlights the continuity of the community's presence and their role in the post-exilic restoration of Jerusalem. Chephirah and Beeroth 743 Persons / Places / Events 1. Kiriath-jearimA city in the territory of Judah, known for being a resting place for the Ark of the Covenant before it was moved to Jerusalem by King David. It holds historical and religious significance in Israel's history. 2. Chephirah A town in the territory of Benjamin, one of the cities that made a treaty with Joshua during the conquest of Canaan. It is part of the Gibeonite confederation. 3. Beeroth Another town in the territory of Benjamin, also part of the Gibeonite cities that deceived Joshua into making a peace treaty with them. 4. The Men of Kiriath-jearim, Chephirah, and Beeroth These are the descendants of the original inhabitants of these towns who returned from the Babylonian exile to resettle in their ancestral lands. 5. The Event of Returning Exiles This verse is part of a larger census of the Israelites who returned from Babylonian captivity to rebuild Jerusalem and the temple, highlighting the restoration of the community and their commitment to reestablishing their identity and worship. Teaching Points Faithfulness in RestorationThe return of the exiles to their ancestral towns demonstrates God's faithfulness in restoring His people. We can trust God to restore and rebuild areas of our lives that have been broken or lost. Importance of Community The detailed record of the returning exiles underscores the importance of community and belonging. As believers, we are called to be part of a faith community where we can grow and serve together. Historical and Spiritual Heritage Understanding the historical context of these towns helps us appreciate our spiritual heritage. We should seek to understand and honor the legacy of faith passed down to us. Commitment to Worship The return to these towns was not just a physical relocation but a spiritual recommitment to worship and obedience to God. We should prioritize our relationship with God and our commitment to His purposes. Bible Study Questions 1. What significance do the towns of Kiriath-jearim, Chephirah, and Beeroth hold in the history of Israel, and how does this impact our understanding of God's faithfulness?2. How does the return of the exiles to their ancestral lands reflect God's promises and faithfulness in your own life? 3. In what ways can you contribute to building and strengthening your faith community, similar to the returning exiles rebuilding their towns? 4. How does understanding the historical and spiritual heritage of biblical places enhance your appreciation of your own spiritual journey? 5. What steps can you take to ensure that your commitment to worship and obedience to God remains a priority in your life? Connections to Other Scriptures Joshua 9This chapter details the deception of the Gibeonites, including the people of Chephirah and Beeroth, who tricked Joshua into making a peace treaty with them. This historical context provides insight into the background of these towns. 1 Samuel 7 This passage describes the Ark of the Covenant being kept at Kiriath-jearim for twenty years, emphasizing the city's religious significance. Ezra 2 This chapter parallels Nehemiah 7, listing the exiles who returned to Jerusalem, showing the continuity and consistency in the records of the returning exiles.
People Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, ZihaPlaces Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melahTopics Beeroth, Be-er'oth, Chephirah, Chephi'rah, Forty, Forty-three, Hundred, Jearim, Kephirah, Kiriath, Kiriath-jearim, Kir'iath-je'arim, Kirjathjearim, Kirjath-jearim, SevenDictionary of Bible Themes Nehemiah 7:5-69Library "Take My Yoke Upon You, and Learn of Me," &C. Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's … Hugh Binning—The Works of the Rev. Hugh Binning And thou, Bethlehem Ephratah, too little to be among the thousands of Judah The Strait Gate; Influences that Gave Rise to the Priestly Laws and Histories Ezra-Nehemiah Links Nehemiah 7:29 NIVNehemiah 7:29 NLT Nehemiah 7:29 ESV Nehemiah 7:29 NASB Nehemiah 7:29 KJV Nehemiah 7:29 Commentaries Bible Hub |
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