Nehemiah 7:23
the descendants of Bezai, 324;
the descendants of Bezai,
The mention of "the descendants of Bezai" refers to a family group or clan that returned from the Babylonian exile. The name Bezai is not widely known outside of these genealogical records, indicating that this family may not have been prominent in other biblical narratives. The inclusion of this family in the list underscores the importance of every group in the restoration of Jerusalem and the reestablishment of the Jewish community. This reflects the biblical theme of God’s concern for all His people, regardless of their prominence.

324;
The specific number, 324, indicates the number of male members from the family of Bezai who returned to Jerusalem. This precise counting reflects the meticulous record-keeping of the post-exilic community, emphasizing the importance of each individual in the collective effort to rebuild the nation. The number also highlights the fulfillment of God’s promise to bring His people back to their land, as seen in prophecies like Jeremiah 29:10-14. The detailed census serves as a testament to the faithfulness of God in preserving His people and ensuring their return, which is a recurring theme throughout the Old Testament.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. He was a cupbearer to the Persian king Artaxerxes and was appointed as governor of Judah.

2. Bezai
A family or clan mentioned in the genealogical records of those who returned from the Babylonian exile. The descendants of Bezai were part of the group that helped to repopulate and restore Jerusalem.

3. Jerusalem
The central city of Jewish worship and identity, which had been destroyed by the Babylonians and was in the process of being rebuilt under Nehemiah's leadership.

4. Babylonian Exile
A period when the Israelites were taken captive by the Babylonians, leading to a significant disruption in their national and religious life.

5. Genealogical Records
Lists of families and their descendants, which were crucial for re-establishing the community and religious practices in Jerusalem.
Teaching Points
Importance of Community
The listing of families, such as the descendants of Bezai, underscores the collective effort required to rebuild and restore Jerusalem. It reminds us of the value of community in achieving God's purposes.

Faithfulness in Small Things
Though the descendants of Bezai are not prominent figures, their inclusion in the record highlights the significance of every individual's contribution to God's work.

Restoration and Identity
The genealogical records were vital for re-establishing the identity and religious practices of the Jewish people. This teaches us the importance of knowing our spiritual heritage and identity in Christ.

God's Faithfulness
The return from exile and the rebuilding of Jerusalem demonstrate God's faithfulness to His promises. We can trust that God will fulfill His promises in our lives as well.

Role of Leadership
Nehemiah's leadership was crucial in organizing and motivating the people. This illustrates the importance of godly leadership in guiding and inspiring others toward a common goal.
Bible Study Questions
1. How does the inclusion of the descendants of Bezai in Nehemiah 7:23 reflect the importance of community in God's work today?

2. In what ways can we contribute to the "rebuilding" efforts in our own communities, even if our roles seem small or insignificant?

3. How does understanding our spiritual heritage and identity in Christ help us in our daily walk with God?

4. What can we learn from Nehemiah's leadership that can be applied to our roles in our families, churches, or workplaces?

5. How does the faithfulness of God in the restoration of Jerusalem encourage us to trust Him with the promises He has made to us?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel account of the families returning from exile, including the descendants of Bezai, highlighting the continuity and importance of genealogical records in restoring the community.

Nehemiah 3
Describes the rebuilding of the walls of Jerusalem, where various families, including those listed in Nehemiah 7, played a role in the reconstruction efforts.

1 Chronicles 9
Offers another genealogical record, emphasizing the importance of family lineage in the restoration of Israel's religious and social order.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
324, Be'zai, Hundred, Sons, Twenty, Twenty-four
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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