Nehemiah 7:16
the descendants of Bebai, 628;
the descendants of Ater
The name "Ater" means "left-handed" or "bound" in Hebrew. This reference to the descendants of Ater highlights the importance of family lineage and heritage in the post-exilic community. The genealogical records were crucial for establishing identity and continuity among the Israelites returning from Babylonian exile. Ater's family, like many others, played a role in the restoration of Jerusalem and the re-establishment of the Jewish community. This underscores the biblical theme of God’s faithfulness in preserving His people through generations.

(through Hezekiah)
The mention of "Hezekiah" here is significant, as it connects this family line to a notable figure in Jewish history. Hezekiah was a king of Judah known for his faithfulness to God and his efforts to purify worship in the temple. This connection may not imply direct descent from King Hezekiah but rather a familial or tribal association. It serves as a reminder of the spiritual heritage and the call to live up to the legacy of faithfulness and devotion to God, as exemplified by Hezekiah.

98
The specific number "98" indicates the precision and care with which the genealogical records were kept. Each family and individual counted in these records represents a personal account of return and restoration. The number also reflects the relatively small size of some family groups, emphasizing the remnant nature of the returning exiles. Despite their small numbers, each person was vital to the rebuilding efforts and the re-establishment of the covenant community in Jerusalem. This highlights the biblical principle that God values each individual and that every person has a role in His divine plan.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. He is known for his leadership, prayerfulness, and dedication to God's work.

2. Ater
A family or clan mentioned in the genealogical records. The name means "left-handed" or "bound," and they are part of the group returning from exile.

3. Hezekiah
Likely a descendant or notable member of the Ater family. The name Hezekiah means "God has strengthened," and it is a common name in the Old Testament, including a king of Judah.

4. Jerusalem
The city central to Jewish identity and worship, which Nehemiah helped to rebuild. It symbolizes God's presence and the heart of Jewish religious life.

5. The Return from Exile
The event where the Jewish people returned to Jerusalem from Babylonian captivity, fulfilling God's promise of restoration.
Teaching Points
Faithfulness in Small Details
The inclusion of specific family names and numbers in genealogies highlights the importance of each individual in God's plan. Every person matters to God, and He knows us by name.

God's Faithfulness to His Promises
The return from exile and the rebuilding of Jerusalem are direct fulfillments of God's promises. This encourages believers to trust in God's faithfulness in their own lives.

The Importance of Heritage and Legacy
The genealogies remind us of the importance of spiritual heritage. We are part of a larger account, and our faithfulness can impact future generations.

Community and Collective Effort
The rebuilding of Jerusalem was a communal effort. This teaches the value of working together in unity for God's purposes.

Strength in God
The name Hezekiah, meaning "God has strengthened," reminds us that our strength comes from the Lord, especially in times of rebuilding and restoration.
Bible Study Questions
1. How does the detailed record of names and numbers in Nehemiah 7:16 reflect God's care for individuals within His larger plan?

2. In what ways can we see God's faithfulness to His promises in the account of the return from exile, and how does this encourage us in our personal faith journey?

3. How can understanding our spiritual heritage and legacy influence our daily walk with God and our impact on future generations?

4. What lessons can we learn from the communal effort in rebuilding Jerusalem that can be applied to our church or community projects today?

5. How can we rely on God's strength, as symbolized by the name Hezekiah, in our personal challenges and endeavors for His kingdom?
Connections to Other Scriptures
Ezra 2
This chapter provides a parallel list of the exiles who returned to Jerusalem, showing the continuity and consistency of God's people and His promises.

Isaiah 44:28
This verse prophesies the rebuilding of Jerusalem, which Nehemiah's efforts help fulfill, demonstrating God's faithfulness to His word.

2 Kings 18-20
These chapters detail the reign of King Hezekiah, another notable figure with the same name, emphasizing themes of faithfulness and reliance on God.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
628, Be'bai, Eight, Hundred, Six, Sons, Twenty, Twenty-eight
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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