Nehemiah 5:4
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards.
Still others were saying
This phrase indicates that there were multiple groups among the Israelites facing different issues. The context of Nehemiah 5 reveals a time of economic distress and social injustice among the returned exiles. The phrase suggests a communal outcry, highlighting the widespread nature of the problem. This communal aspect is reminiscent of other biblical instances where the people of Israel collectively express their grievances, such as in Exodus 2:23, where the Israelites groan under Egyptian bondage.

We have borrowed money
Borrowing money in ancient times often led to severe consequences, including servitude or loss of property. The Law of Moses provided guidelines for lending and borrowing, emphasizing fairness and compassion (Exodus 22:25-27, Leviticus 25:35-37). The need to borrow indicates a failure in the community to uphold these laws, reflecting a deeper spiritual and social crisis. This situation parallels the warnings in Proverbs about the dangers of debt (Proverbs 22:7).

to pay the king’s tax
The king referred to here is likely Artaxerxes I of Persia, under whose reign Nehemiah served as governor. The Persian Empire imposed heavy taxes on its provinces, which could be burdensome for the local populations. This taxation system is corroborated by historical records from the Persian period, which describe the administrative and fiscal policies of the empire. The burden of taxation is a recurring theme in the Bible, as seen in 1 Samuel 8:10-18, where Samuel warns the Israelites about the demands a king would place on them.

on our fields and vineyards
Fields and vineyards were vital to the agrarian economy of ancient Israel, representing both sustenance and wealth. The loss or mortgaging of these lands would have been devastating, threatening the livelihood and heritage of families. This situation echoes the warnings in Deuteronomy 28:30-33 about the consequences of disobedience to God’s covenant, where foreign powers would consume the produce of the land. The mention of fields and vineyards also evokes the imagery of the Promised Land, a place of abundance and blessing, now under threat due to external pressures and internal failings.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is serving as the governor of Judah. He is known for his leadership in rebuilding the walls of Jerusalem and addressing social injustices among the people.

2. The Jewish People
The community in Jerusalem, including those who are struggling financially and are burdened by debt and taxes.

3. The King’s Tax
Refers to the financial obligations imposed by the Persian Empire on its subjects, which were a significant burden on the people of Judah.

4. Fields and Vineyards
Represents the primary means of livelihood for the Jewish people, which were under threat due to the financial pressures they faced.

5. Jerusalem
The city where these events are taking place, significant as the center of Jewish worship and identity.
Teaching Points
The Burden of Debt
Financial burdens can lead to significant stress and hardship. It is important to seek wise counsel and make prudent financial decisions to avoid unnecessary debt.

Social Justice and Compassion
As Christians, we are called to be aware of the injustices around us and to act with compassion and fairness, especially towards those who are economically disadvantaged.

Leadership and Responsibility
Nehemiah’s response to the plight of his people teaches us about the importance of responsible leadership that prioritizes the well-being of the community.

Trust in God’s Provision
In times of financial difficulty, it is crucial to trust in God’s provision and to seek His guidance in managing resources.

Community Support
The church community should be a place where members support one another, especially in times of financial need, reflecting the early church’s practice of sharing resources.
Bible Study Questions
1. What are some modern parallels to the financial burdens faced by the people in Nehemiah 5:4, and how can we address them as a community?

2. How does the biblical principle of lending without interest (Exodus 22:25) challenge our current financial practices?

3. In what ways can we, as individuals and as a church, demonstrate compassion and support for those struggling with debt?

4. How can we apply the lessons of Nehemiah’s leadership in our own roles, whether in the church, workplace, or family?

5. Reflect on a time when you experienced God’s provision in a financial matter. How did that experience strengthen your faith?
Connections to Other Scriptures
Exodus 22:25
This verse provides a background on the laws regarding lending and interest among the Israelites, highlighting the importance of compassion and fairness in financial dealings.

Proverbs 22:7
This verse speaks to the relationship between borrower and lender, emphasizing the power dynamics involved in debt.

Matthew 6:12
In the Lord's Prayer, Jesus teaches about forgiveness of debts, which can be seen as both financial and spiritual, connecting to the theme of release from burdens.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
The Blessing and Curse of MortgagesT. De Witt Talmage.Nehemiah 5:3-5
The Miseries of DebtHomiletic CommentaryNehemiah 5:3-5
People
Artaxerxes
Places
Jerusalem
Topics
Borrow, Borrowed, Fields, King's, Lands, Money, Pay, Saying, Tax, Taxes, Tribute, Vine-gardens, Vineyards
Dictionary of Bible Themes
Nehemiah 5:4

     5415   money, uses of
     5577   taxation

Nehemiah 5:1-5

     4538   vineyard
     5311   extortion
     5569   suffering, hardship

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-5

     5289   debt

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:4-5

     5389   lending
     6115   blame

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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