Nehemiah 5:3
Others were saying, "We are mortgaging our fields, our vineyards, and our homes to get grain during the famine."
Others were saying
This phrase indicates a collective voice among the people, suggesting a widespread issue affecting many. The Hebrew root for "saying" (אָמַר, 'amar) often implies a declaration or a cry for help. In the context of Nehemiah, it reflects the communal distress and the urgent need for intervention. Historically, this period was marked by economic hardship, and the people's voices highlight the social injustices and the need for godly leadership to address these grievances.

We are mortgaging
The act of mortgaging here is significant, as it implies a desperate measure taken by the people to survive. The Hebrew word for "mortgaging" (עָרַב, 'arab) can also mean to pledge or to exchange. This reflects the dire economic conditions where families had to risk their inheritance and future security for immediate sustenance. It underscores the severity of the famine and the lack of resources, pushing people to the brink of losing their ancestral lands.

our fields, our vineyards, and our homes
These elements represent the livelihood and heritage of the Jewish people. Fields and vineyards were not only sources of food and income but also symbols of God's blessing and provision. The mention of "homes" adds a personal and familial dimension, indicating that the crisis affected the very fabric of daily life. In the biblical context, land was a divine gift, and losing it meant a loss of identity and stability. This highlights the gravity of the situation and the need for Nehemiah's leadership to restore justice and order.

to get grain
Grain was a staple food, essential for survival. The need to mortgage valuable assets for grain indicates extreme scarcity and famine. The Hebrew word for "grain" (דָּגָן, dagan) is often associated with God's provision and abundance. The irony here is that the people of God, living in the Promised Land, are struggling to obtain what should be plentiful. This situation calls for a reflection on the spiritual and social dynamics at play, urging a return to covenant faithfulness and communal support.

during the famine
Famine in the biblical narrative is often seen as a time of testing and a call to reliance on God. The Hebrew word for "famine" (רָעָב, ra'av) can also imply hunger or dearth. Historically, famines were not uncommon in the ancient Near East, often resulting from drought, war, or poor harvests. In this context, the famine serves as a backdrop for the social injustices being addressed by Nehemiah. It is a reminder of the vulnerability of human life and the need for compassionate leadership and community solidarity in times of crisis.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah is a Jewish leader who is instrumental in rebuilding the walls of Jerusalem and addressing social injustices among the people.

2. The Jewish People
Specifically, those who are suffering economic hardship and are forced to mortgage their properties to survive the famine.

3. Jerusalem
The city where these events are taking place, which is in the process of being rebuilt after the Babylonian exile.

4. Famine
A severe shortage of food that exacerbates the economic struggles of the people, leading them to mortgage their properties.

5. Fields, Vineyards, and Homes
These represent the livelihood and heritage of the Jewish people, which they are forced to risk losing due to the economic crisis.
Teaching Points
Economic Justice and Compassion
The passage highlights the importance of addressing economic injustices within a community. As Christians, we are called to be aware of and respond to the needs of those who are struggling financially.

Stewardship and Trust in God
The mortgaging of fields and homes underscores the need for wise stewardship of resources. It also challenges believers to trust in God's provision, even in times of scarcity.

Community Support and Responsibility
The situation in Nehemiah 5:3 calls for a collective response to individual suffering. Christians are encouraged to support one another, ensuring that no one is left to face hardship alone.

The Role of Leadership in Addressing Injustice
Nehemiah's leadership in addressing these issues serves as a model for Christian leaders to confront and rectify injustices within their communities.
Bible Study Questions
1. What are some modern-day examples of economic injustice, and how can Christians respond to them in light of Nehemiah 5:3?

2. How does the concept of stewardship apply to the situation described in Nehemiah 5:3, and what lessons can we learn about managing our own resources?

3. In what ways can the church today act as a support system for those experiencing financial hardship, similar to the early church in Acts 4?

4. How can Christian leaders today emulate Nehemiah's approach to addressing social and economic issues within their communities?

5. Reflect on a time when you had to trust God during a period of scarcity. How did that experience shape your faith and understanding of God's provision?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, where land is to be returned to its original owners, highlighting God's concern for economic justice and the restoration of property.

Proverbs 22:7
Speaks about the borrower being servant to the lender, which relates to the situation of the Jews mortgaging their properties.

Acts 4:32-35
Describes the early Christian community sharing possessions to ensure no one was in need, reflecting a similar concern for communal welfare.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
The Blessing and Curse of MortgagesT. De Witt Talmage.Nehemiah 5:3-5
The Miseries of DebtHomiletic CommentaryNehemiah 5:3-5
People
Artaxerxes
Places
Jerusalem
Topics
Buy, Corn, Dearth, Debt, During, Famine, Fields, Giving, Grain, Homes, Houses, Lands, Mortgaged, Mortgaging, Pledge, Pledging, Procure, Receive, Saying, Vine-gardens, Vineyards
Dictionary of Bible Themes
Nehemiah 5:3

     4823   famine, physical

Nehemiah 5:1-3

     4456   grain

Nehemiah 5:1-5

     4538   vineyard
     5311   extortion
     5569   suffering, hardship

Nehemiah 5:1-12

     5274   credit

Nehemiah 5:3-5

     5289   debt

Nehemiah 5:3-13

     5233   borrowing

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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