Nehemiah 5:15
The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of my fear of God.
The governors before me had heavily burdened the people
Previous governors of Judah, appointed by the Persian Empire, imposed significant taxes and demands on the people. This reflects a common practice in ancient Near Eastern governance, where local rulers often extracted resources to maintain their own status and fulfill obligations to the empire. The burden on the people would have included both financial and labor demands, contributing to social and economic distress. This context highlights the contrast between Nehemiah's leadership and that of his predecessors.

taking from them bread and wine plus forty shekels of silver
The specific mention of bread, wine, and silver indicates the types of tributes or taxes that were common. Bread and wine were staples of the diet, essential for daily sustenance, while silver was a valuable currency. The forty shekels of silver represent a significant financial burden, as a shekel was a standard unit of weight and currency in the ancient world. This practice of taking essential goods and money would have exacerbated the poverty and hardship among the people.

Their servants also oppressed the people
The servants of the governors, likely officials or enforcers, contributed to the oppression. This suggests a systemic issue where not only the leaders but also their subordinates exploited their positions for personal gain. This reflects a broader theme in the Old Testament of unjust leadership and the exploitation of the vulnerable, as seen in other prophetic critiques of social injustice (e.g., Isaiah 10:1-2, Amos 5:11-12).

But I did not do this
Nehemiah distinguishes his leadership by refusing to exploit the people. His decision not to impose the same burdens demonstrates a commitment to justice and compassion. This aligns with biblical principles of righteous leadership, as seen in the examples of leaders like Moses and David, who prioritized the well-being of their people.

because of my fear of God
Nehemiah's motivation is rooted in his reverence for God, which guides his ethical and moral decisions. The fear of God, a recurring biblical theme, denotes a deep respect and awe for God's authority and commandments. This fear leads to wisdom and righteous living, as emphasized in Proverbs 9:10. Nehemiah's actions reflect a desire to honor God above personal or political gain, aligning with the biblical call to love one's neighbor and act justly (Micah 6:8).

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He is known for his leadership in rebuilding the walls of Jerusalem and his reforms to restore the community's faithfulness to God.

2. Earlier Governors
These were the leaders who governed before Nehemiah. They imposed heavy taxes and burdens on the people, exploiting their positions for personal gain.

3. The People of Judah
The Jewish community living in Jerusalem and its surroundings, who were subject to the burdens imposed by previous governors.

4. Jerusalem
The city where Nehemiah led the rebuilding efforts and implemented reforms. It is the focal point of the Jewish return from exile and restoration.

5. Fear of God
A central theme in Nehemiah's leadership, indicating his reverence and respect for God's commandments, which guided his actions and decisions.
Teaching Points
Leadership with Integrity
Nehemiah's refusal to exploit his position for personal gain serves as a model for leaders to act with integrity and fairness.

The Fear of God as a Guiding Principle
Nehemiah's actions were driven by his reverence for God, reminding us that our decisions should be rooted in a desire to honor God.

The Impact of Just Leadership
Nehemiah's leadership brought relief and justice to the people, demonstrating how righteous leadership can positively transform a community.

Avoiding the Pitfalls of Power
The earlier governors' exploitation serves as a warning against the misuse of authority and the importance of accountability.

Community over Personal Gain
Nehemiah prioritized the well-being of the community over personal enrichment, teaching us to consider the greater good in our actions.
Bible Study Questions
1. How does Nehemiah's fear of God influence his leadership style, and how can we apply this principle in our own lives?

2. In what ways can we identify and support leaders who demonstrate integrity and a fear of God in our communities?

3. Reflect on a time when you faced a decision that required choosing between personal gain and the well-being of others. How did you respond, and what can you learn from Nehemiah's example?

4. How can the church today ensure that its leaders are held accountable and avoid the pitfalls of power and exploitation?

5. What practical steps can we take to ensure that our actions and decisions are guided by a desire to honor God, as seen in Nehemiah's leadership?
Connections to Other Scriptures
Exodus 18:21
This verse emphasizes the importance of choosing leaders who fear God, are trustworthy, and hate dishonest gain, similar to Nehemiah's character.

Proverbs 9:10
Highlights that the fear of the Lord is the beginning of wisdom, which aligns with Nehemiah's motivation for his just governance.

1 Peter 5:2-3
Encourages leaders to shepherd their flock willingly and not for personal gain, reflecting Nehemiah's approach to leadership.
A Motto for a Manly LifeHomiletic CommentaryNehemiah 5:15
An Ancient NonconformistA. Maclaren, D. D.Nehemiah 5:15
Fear Expels FearF. B. Meyer.Nehemiah 5:15
Nehemiah's Master PrincipleHugh Stowell, M. A.Nehemiah 5:15
PrincipleT. Robson.Nehemiah 5:15
Resistance to EvilF. J. Chavasse.Nehemiah 5:15
SingularityJohn H. Goodman.Nehemiah 5:15
So Did not IA. Maclaren, D. D.Nehemiah 5:15
The Christian in CommerceA. G. Morris.Nehemiah 5:15
The Fear of GodJ. M. Randall.Nehemiah 5:15
The Fear of GodW. Bridge.Nehemiah 5:15
The Fear of God a Real Principle of LifeJ. M. Randall.Nehemiah 5:15
The Fear of God the TouchstoneHenry Melvill, B. D.Nehemiah 5:15
The Fear of the LordHomilistNehemiah 5:15
Uprightness in DealingHugh Stowell, M. A.Nehemiah 5:15
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
A Man of Public SpiritJ.S. Exell Nehemiah 5:14-19
Self-Regard and MagnanimityW. Clarkson Nehemiah 5:14-19
People
Artaxerxes
Places
Jerusalem
Topics
Act, Addition, Assistants, Bare, Beside, Besides, Bore, Bread, Burden, Burdens, Chargeable, Didn't, Domineered, Earlier, Fear, Former, Forty, Governors, Heavy, Laid, Lorded, Lords, Placed, Preceding, Rate, Responsible, Reverence, Rule, Ruled, Rulers, Servants, Shekels, Silver, Supported, Themselves, Upkeep, Wine, Yea, Yes
Dictionary of Bible Themes
Nehemiah 5:15

     4363   silver
     5260   coinage
     5615   weights
     5763   attitudes, positive to God
     8463   priority, of faith, hope and love

Nehemiah 5:14-15

     5327   governors

Nehemiah 5:14-18

     8336   reverence, and obedience

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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