Nehemiah 5:14
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor.
Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah
Nehemiah was appointed by King Artaxerxes I of Persia, who reigned from 465-424 BC. This appointment highlights the favor Nehemiah found with the king, likely due to his position as cupbearer, a role of significant trust. The land of Judah was a province within the Persian Empire, and Nehemiah's governorship was crucial for the rebuilding of Jerusalem's walls. This reflects God's providence in using foreign rulers to fulfill His purposes, as seen in other instances like Cyrus's decree in Ezra 1:1-4.

from his twentieth year until his thirty-second year (twelve years total)
The twentieth year of Artaxerxes corresponds to 445 BC, marking the beginning of Nehemiah's governorship. The thirty-second year would be 433 BC. This period was significant for the restoration efforts in Jerusalem, including the rebuilding of the walls and reforms among the people. The twelve-year span indicates a sustained commitment to leadership and reform, paralleling the twelve tribes of Israel and symbolizing completeness in biblical numerology.

neither I nor my brothers ate the food allotted to the governor
Nehemiah's refusal to consume the governor's food allowance demonstrates his integrity and selflessness. This act set a standard for leadership, contrasting with the exploitation by previous governors (Nehemiah 5:15). It reflects the biblical principle of servant leadership, as exemplified by Jesus Christ, who came not to be served but to serve (Mark 10:45). Nehemiah's actions also align with Paul's teaching in 1 Corinthians 9:12, where he forgoes his rights for the sake of the Gospel.

Persons / Places / Events
1. Nehemiah
The central figure in this passage, Nehemiah was appointed as the governor of Judah by King Artaxerxes. He is known for his leadership in rebuilding the walls of Jerusalem and his commitment to justice and reform.

2. King Artaxerxes
The Persian king who appointed Nehemiah as governor. His reign provided the political backdrop for Nehemiah's mission in Judah.

3. Judah
The region where Nehemiah served as governor. It was a province of the Persian Empire during this time.

4. The Governor's Allotment
Refers to the provisions and benefits typically given to a governor, which Nehemiah chose not to consume, demonstrating his integrity and selflessness.

5. Nehemiah's Brothers
Likely refers to his fellow Jews or close associates who also refrained from taking the governor's allotment, supporting Nehemiah's example of leadership.
Teaching Points
Integrity in Leadership
Nehemiah's refusal to take the governor's allotment highlights the importance of integrity and selflessness in leadership. Leaders should prioritize the well-being of those they serve over personal gain.

Sacrificial Service
By not consuming the governor's provisions, Nehemiah demonstrated sacrificial service. Christians are called to serve others, sometimes at personal cost, reflecting Christ's example.

Accountability and Example
Nehemiah's actions set a standard for his brothers and the people of Judah. Believers should live in a way that sets a positive example for others, fostering a community of accountability.

Stewardship of Resources
Nehemiah's decision not to burden the people with additional taxes or demands teaches the importance of wise and fair stewardship of resources, especially in positions of authority.

Trust in God's Provision
Nehemiah's reliance on God rather than the governor's allotment underscores the importance of trusting in God's provision and faithfulness in all circumstances.
Bible Study Questions
1. How does Nehemiah's decision to forgo the governor's allotment reflect his character and priorities as a leader?

2. In what ways can we apply Nehemiah's example of sacrificial service in our own lives and communities today?

3. How does Nehemiah's leadership style compare to the qualities of a leader described in 1 Timothy 3:2-3?

4. What are some practical ways we can demonstrate integrity and accountability in our personal and professional lives?

5. How can we cultivate a deeper trust in God's provision, as Nehemiah did, especially when faced with challenges or opportunities for personal gain?
Connections to Other Scriptures
Ezra 4-6
Provides context for the political and social challenges faced by the Jewish community in Judah, which Nehemiah also encountered.

Philippians 2:3-4
Encourages believers to act with humility and selflessness, similar to Nehemiah's example of not taking the governor's allotment.

1 Timothy 3:2-3
Lists qualities of a good leader, including being temperate and not greedy, which align with Nehemiah's conduct.
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
A Man of Public SpiritJ.S. Exell Nehemiah 5:14-19
Self-Regard and MagnanimityW. Clarkson Nehemiah 5:14-19
People
Artaxerxes
Places
Jerusalem
Topics
Allotted, Allowance, Appointed, Artaxerxes, Ar-ta-xerx'es, Ate, Bread, Brethren, Brothers, Eaten, Governor, Governor's, Judah, Kinsmen, Moreover, Ruler, Servants, Thirtieth, Thirty, Thirty-second, Till, Twelve, Twentieth
Dictionary of Bible Themes
Nehemiah 5:14

     5661   brothers

Nehemiah 5:14-15

     5327   governors

Nehemiah 5:14-18

     8336   reverence, and obedience
     8356   unselfishness

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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