Nehemiah 5:13
I also shook out the folds of my robe and said, "May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the LORD. And the people did as they had promised.
I also shook out the folds of my robe and said,
In ancient Near Eastern culture, shaking out one's garment was a symbolic act representing the removal or rejection of something. Nehemiah's action here is a physical demonstration of the seriousness of the oath being taken. This gesture is similar to the New Testament practice where Jesus instructs His disciples to shake the dust off their feet as a testimony against those who do not receive them (Matthew 10:14). The robe, often a symbol of one's status and authority, underscores Nehemiah's leadership and the gravity of the situation.

“May God likewise shake out of his house and possessions every man who does not keep this promise.
Nehemiah invokes a divine curse upon those who fail to uphold their commitment. This reflects the covenantal nature of Israel's relationship with God, where blessings and curses were contingent upon obedience (Deuteronomy 28). The reference to "house and possessions" highlights the comprehensive nature of the potential loss, affecting both personal and familial stability. This echoes the biblical principle that disobedience leads to divine judgment, as seen in the stories of Achan (Joshua 7) and Ananias and Sapphira (Acts 5).

May such a man be shaken out and have nothing!”
The imagery of being "shaken out" suggests total expulsion and loss, akin to being cast out from the community. This reflects the severe consequences of breaking a vow, emphasizing the importance of integrity and faithfulness. The concept of having "nothing" aligns with the biblical theme of divine retribution for unfaithfulness, as seen in the parable of the talents where the unfaithful servant loses even what he has (Matthew 25:28-29).

The whole assembly said, “Amen,”
The term "Amen" is a Hebrew word meaning "truly" or "so be it," signifying agreement and affirmation. The collective response of the assembly indicates a communal commitment to the covenant and a shared understanding of the seriousness of the vow. This mirrors other instances in Scripture where the people affirm their covenant with God, such as in Deuteronomy 27:15-26, where the Israelites respond with "Amen" to the pronouncement of curses for disobedience.

and they praised the LORD.
Praising the LORD signifies acknowledgment of His sovereignty and righteousness. It reflects a recognition that the resolution of the issue at hand is ultimately an act of divine justice. This response is consistent with the biblical pattern of worship following deliverance or the reaffirmation of covenantal faithfulness, as seen in the songs of Moses (Exodus 15) and Mary (Luke 1:46-55).

And the people did as they had promised.
The fulfillment of the promise demonstrates the effectiveness of Nehemiah's leadership and the people's commitment to righteousness. This obedience is a testament to the transformative power of genuine repentance and communal accountability. It aligns with the biblical principle that true faith is evidenced by action, as articulated in James 2:17, "faith by itself, if it is not accompanied by action, is dead."

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a cupbearer to the Persian king Artaxerxes and later became the governor of Judah. He led the efforts to rebuild Jerusalem's walls and addressed social injustices among the people.

2. The Assembly
The gathering of the Israelites who were present during Nehemiah's address. They were involved in the rebuilding of Jerusalem and were called to account for their actions regarding the poor.

3. The Nobles and Officials
These were the wealthy and influential members of the Jewish community who were exploiting their fellow Jews through usury and taking advantage of their poverty.

4. Jerusalem
The city where these events took place, specifically during the period of its reconstruction after the Babylonian exile.

5. The Promise
The commitment made by the nobles and officials to stop charging interest and to return the fields, vineyards, olive groves, and houses they had taken from the people.
Teaching Points
Integrity in Leadership
Nehemiah's actions demonstrate the importance of integrity and accountability in leadership. Leaders must be willing to confront injustice and lead by example.

The Power of Community Agreement
The assembly's collective "Amen" signifies the power of community consensus in upholding justice and righteousness. It shows the importance of communal support in implementing change.

The Consequences of Broken Promises
Nehemiah's symbolic act of shaking out his robe serves as a warning of the consequences of failing to keep promises. It reminds us of the seriousness of our commitments before God and others.

Compassion for the Vulnerable
The passage calls believers to show compassion and justice towards the vulnerable, reflecting God's heart for the poor and oppressed.

Praise and Obedience
The people's response of praise and obedience highlights the connection between worship and action. True worship involves aligning our actions with God's will.
Bible Study Questions
1. How does Nehemiah's leadership style in this passage challenge or inspire you in your own leadership roles?

2. In what ways can the church today act as a community to address social injustices, similar to the assembly's response in Nehemiah 5:13?

3. Reflect on a time when you made a promise or commitment. How did you ensure that you followed through, and what were the consequences if you did not?

4. How can we apply the principles of compassion and justice from Nehemiah 5:13 in our daily interactions with others, especially those who are vulnerable?

5. Consider the role of praise and worship in your life. How does your worship translate into actions that align with God's will, as seen in the response of the people in this passage?
Connections to Other Scriptures
Deuteronomy 15:1-11
This passage outlines the laws regarding debt and the release of debts every seven years, emphasizing care for the poor and the prevention of exploitation.

Matthew 18:23-35
The parable of the unmerciful servant, which highlights the importance of forgiveness and mercy, reflecting the need for the nobles to show compassion to their fellow Jews.

James 2:14-17
This passage discusses faith and deeds, emphasizing that faith without action is dead, similar to how the nobles needed to act on their promises to show true repentance.
A Great Schism AvertedHomiletic CommentaryNehemiah 5:1-13
Brave CompassionT. C. Finlayson.Nehemiah 5:1-13
Error and ReturnW. Clarkson Nehemiah 5:1-13
The Accusing Cry of HumanityHomiletic CommentaryNehemiah 5:1-13
The Friend of the PoorW. Ritchie.Nehemiah 5:1-13
The Rich Rebuked for Taking Advantage of the PoorJ.S. Exell Nehemiah 5:1-13
An Example of Successful Activity for GodR.A. Radford Nehemiah 5:1-19
People
Artaxerxes
Places
Jerusalem
Topics
Agreement, Amen, Assembly, Congregation, Doesn't, Earnings, Emptied, Empty, Folds, Front, Fulfill, Garment, Labor, Labour, Lap, Meeting, Nothing, Perform, Performeth, Possessions, Praise, Praised, Promise, Promised, Robe, Shake, Shaken, Shaking, Shook, Thus, Yea
Dictionary of Bible Themes
Nehemiah 5:13

     1461   truth, nature of
     8634   amen

Nehemiah 5:3-13

     5233   borrowing

Nehemiah 5:9-13

     5783   agreement

Library
An Ancient Nonconformist
'... So did not I, because of the fear of God.'--Neh. v. 15. I do not suppose that the ordinary Bible-reader knows very much about Nehemiah. He is one of the neglected great men of Scripture. He was no prophet, he had no glowing words, he had no lofty visions, he had no special commission, he did not live in the heroic age. There was a certain harshness and dryness; a tendency towards what, when it was more fully developed, became Pharisaism, in the man, which somewhat covers the essential nobleness
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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