Nehemiah 3:5
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
Next to him, the Tekoites made repairs
The Tekoites were inhabitants of Tekoa, a town located about 10 miles south of Jerusalem. Tekoa is mentioned in other parts of the Bible, such as in the story of the wise woman from Tekoa in 2 Samuel 14. The Tekoites' involvement in the rebuilding of Jerusalem's walls demonstrates their commitment to the restoration of the city, despite the distance from their hometown. This reflects a broader theme of unity and cooperation among the Israelites during Nehemiah's leadership. The phrase "made repairs" indicates active participation and dedication to the communal effort, a recurring theme in the book of Nehemiah.

but their nobles did not put their shoulders to the work
The mention of the nobles' reluctance highlights a contrast between the common people and their leaders. This phrase suggests a lack of humility or willingness to serve among the Tekoite nobles, which can be seen as a failure to fulfill their leadership responsibilities. This reluctance may have been due to pride, a sense of superiority, or political reasons. The phrase "did not put their shoulders to the work" implies a refusal to engage in the physical labor required, which is a metaphor for not supporting the collective mission. This can be compared to other biblical instances where leaders failed to act, such as in the parable of the talents (Matthew 25:14-30), where the servant who did not invest his talent was reprimanded.

under their supervisors
The term "supervisors" refers to those who were appointed to oversee the construction work. This structure of leadership and accountability was crucial for the successful completion of the wall. The presence of supervisors indicates an organized approach to the rebuilding effort, with clear lines of authority and responsibility. This mirrors the biblical principle of orderly conduct and submission to authority, as seen in passages like Romans 13:1-2, which emphasizes the importance of respecting governing authorities. The failure of the nobles to work under their supervisors can be seen as a disregard for this principle, highlighting the importance of humility and cooperation in achieving God's purposes.

Persons / Places / Events
1. Tekoites
The people from Tekoa, a town in Judah. They were involved in the rebuilding of Jerusalem's walls but faced challenges due to the lack of support from their leaders.

2. Nobles
The leaders or influential figures among the Tekoites who refused to participate in the rebuilding efforts. Their reluctance is noted as a negative example in the text.

3. Supervisors
The overseers or leaders responsible for organizing and directing the work on the wall. They were likely appointed by Nehemiah to ensure the project was completed efficiently.

4. Rebuilding of Jerusalem's Walls
A significant event led by Nehemiah, focusing on the physical and spiritual restoration of Jerusalem after the Babylonian exile.

5. Nehemiah
Though not directly mentioned in this verse, he is the central figure in the book, leading the efforts to rebuild the walls and reform the community.
Teaching Points
The Importance of Leadership Participation
Leaders are called to set an example in service and diligence. The refusal of the Tekoite nobles to work highlights the negative impact of poor leadership.

Community and Cooperation
The rebuilding of the wall required collective effort. Every member's contribution was vital, emphasizing the importance of unity in achieving common goals.

Accountability and Responsibility
The mention of the nobles' refusal serves as a reminder that God sees and records our actions. We are accountable for our participation in His work.

Humility in Service
True leadership involves humility and a willingness to serve alongside others, as exemplified by Christ.

Overcoming Obstacles
Despite the nobles' lack of support, the Tekoites continued their work, demonstrating perseverance and commitment to God's mission.
Bible Study Questions
1. What can we learn from the Tekoites' willingness to work despite their leaders' refusal, and how can this apply to our own service in the church?

2. How does the behavior of the Tekoite nobles contrast with the biblical call to servant leadership, and what steps can we take to ensure we lead by example?

3. In what ways can we encourage unity and cooperation within our own communities, especially when facing challenges or opposition?

4. How does the concept of accountability in Nehemiah 3:5 relate to other biblical teachings on responsibility and stewardship?

5. Reflect on a time when you faced obstacles in fulfilling a task or mission. How can the perseverance of the Tekoites inspire you to continue working towards your goals?
Connections to Other Scriptures
Ezra 4
Provides context on the opposition faced during the rebuilding efforts, highlighting the challenges Nehemiah and the workers encountered.

Proverbs 6:6-8
Offers wisdom on diligence and hard work, contrasting the laziness of the Tekoite nobles with the industriousness of the ant.

Philippians 2:3-4
Encourages believers to act with humility and consider others' interests, a principle the Tekoite nobles failed to embody.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Chiefs, Didn't, Honourable, Masters, Moreover, Neck, Necks, Nobles, Ones, Repaired, Repairs, Service, Shoulders, Strengthened, Supervisors, Support, Tekoa, Tekoites, Teko'ites
Dictionary of Bible Themes
Nehemiah 3:5

     5723   nobles
     7748   overseers

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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