Nehemiah 3:30
Next to him, Hananiah son of Shelemiah, as well as Hanun the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berechiah made repairs opposite his own quarters.
Next to him
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word used here, "עַל־יָדוֹ" (al-yado), suggests proximity and partnership. It reflects the communal spirit and unity among the Israelites, emphasizing the importance of working together in God's service. This cooperation is a model for the Church today, highlighting the strength found in unity and shared purpose.

Hananiah son of Shelemiah
Hananiah, meaning "Yahweh is gracious," is a name that signifies the favor and grace of God. Shelemiah, meaning "Yahweh has repaid," suggests a lineage of divine recompense and blessing. This highlights the theme of God's faithfulness and the importance of family heritage in the biblical narrative. It reminds believers of the generational blessings and responsibilities in serving God's purposes.

and Hanun, the sixth son of Zalaph
Hanun, meaning "gracious" or "favored," and Zalaph, meaning "wound" or "piercing," together suggest a narrative of grace amidst adversity. The mention of Hanun as the sixth son may indicate a position of lesser prominence, yet his inclusion in the work underscores that every contribution, regardless of status, is valuable in God's kingdom. This encourages believers to serve faithfully, regardless of their position.

repaired another section
The Hebrew word for "repaired," "חָזַק" (chazaq), means to strengthen or make firm. This reflects the physical and spiritual restoration taking place. The "another section" indicates the ongoing, step-by-step process of rebuilding, symbolizing perseverance and dedication. It serves as a metaphor for spiritual growth and the continuous work required in the life of faith.

Next to them
This repetition of "next to" reinforces the theme of unity and cooperation. It shows the seamless transition from one worker to another, illustrating the interconnectedness of the community's efforts. This is a powerful reminder of the body of Christ, where each member plays a vital role in the mission of the Church.

Meshullam son of Berechiah
Meshullam, meaning "friend" or "ally," and Berechiah, meaning "Yahweh blesses," together convey a message of divine friendship and blessing. This highlights the relational aspect of God's work, where friendships and alliances are formed in the pursuit of His purposes. It encourages believers to cultivate relationships that honor God and advance His kingdom.

made repairs opposite his own quarters
This phrase indicates personal responsibility and investment in the work. The Hebrew word for "quarters," "נֶגֶד" (neged), suggests a direct facing or presence. By repairing the section opposite his own home, Meshullam demonstrates a commitment to protect and improve his immediate environment. This serves as a call for believers to begin their service to God in their own homes and communities, ensuring that their personal lives reflect their faith.

Persons / Places / Events
1. Hananiah son of Shelemiah
A worker involved in the rebuilding of Jerusalem's wall, demonstrating dedication to the communal effort.

2. Hanun, the sixth son of Zalaph
Another individual contributing to the wall's repair, highlighting the collective responsibility of the people.

3. Meshullam son of Berechiah
He repaired the section opposite his own quarters, indicating personal investment in the project.

4. Jerusalem's Wall
The central focus of Nehemiah's mission, representing the restoration of the city's physical and spiritual integrity.

5. Rebuilding Effort
A significant event in Jewish history, symbolizing renewal and faithfulness to God's covenant.
Teaching Points
Community Involvement
The rebuilding of the wall was a communal effort, emphasizing the importance of working together in the body of Christ.

Personal Investment
Like Meshullam, who repaired the section opposite his own quarters, believers should take personal responsibility for the areas of ministry closest to them.

Perseverance in Adversity
The builders faced opposition, yet they persevered. Christians are called to remain steadfast in their faith and mission despite challenges.

Faithfulness to God's Call
Each person had a role in the rebuilding, reminding us that God has a specific purpose and calling for each believer.

Legacy of Faith
The names recorded in Nehemiah 3 serve as a testament to the faithfulness of God's people, encouraging us to leave a legacy of faith and obedience.
Bible Study Questions
1. How does the communal effort in Nehemiah 3:30 reflect the concept of the church as the body of Christ in 1 Corinthians 12?

2. In what ways can you take personal responsibility for the spiritual "walls" in your life, similar to Meshullam's repairs opposite his own quarters?

3. What challenges do you face in your spiritual journey, and how can the perseverance of the builders in Nehemiah inspire you to overcome them?

4. How can you contribute to the "rebuilding" efforts in your community or church, and what specific gifts has God given you for this purpose?

5. Reflect on the legacy you are building through your faith and actions. How can the example of those in Nehemiah 3 encourage you to leave a lasting impact?
Connections to Other Scriptures
Ezra 4-6
These chapters provide context for the opposition faced during the rebuilding efforts, showing the perseverance required to fulfill God's plans.

1 Corinthians 12
This passage discusses the body of Christ and the importance of each member's contribution, paralleling the collective effort seen in Nehemiah.

Philippians 2:4
Encourages believers to look out for the interests of others, similar to how the builders worked for the common good of Jerusalem.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Berechiah, Berechi'ah, Berekiah, Carried, Chamber, Front, Hananiah, Hanani'ah, Hanun, Making, Measure, Meshullam, Meshul'lam, Opposite, Over-against, Piece, Portion, Quarters, Repaired, Repairs, Room, Section, Shelemiah, Shelemi'ah, Sixth, Strengthened, Wall, Zalaph
Dictionary of Bible Themes
Nehemiah 3:28-29

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Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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