Nehemiah 3:29
Next to them, Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs.
Next to them, Zadok son of Immer made repairs opposite his house
Zadok, a common priestly name, indicates a lineage associated with temple service. The mention of "son of Immer" connects him to a priestly family, as Immer was one of the priestly divisions established by King David (1 Chronicles 24:14). The phrase "made repairs opposite his house" suggests a personal investment in the work, highlighting the communal effort in rebuilding Jerusalem's walls. This reflects the principle of stewardship and responsibility, as seen in 1 Timothy 3:5, where managing one's household is linked to broader leadership responsibilities.

and next to him, Shemaiah son of Shecaniah, the guard of the East Gate, made repairs
Shemaiah, another common biblical name, is identified as the son of Shecaniah, which may indicate a family of some standing or responsibility. The "guard of the East Gate" implies a position of trust and authority, as the East Gate was a significant entrance to the city, often associated with judgment and prophecy (Ezekiel 43:1-4). The East Gate's significance is further underscored in Zechariah 14:4, where it is prophesied that the Messiah will return to Jerusalem from the east. Shemaiah's role in repairing this gate can be seen as a type of Christ, who is the ultimate gatekeeper and protector of His people (John 10:9).

Persons / Places / Events
1. Zadok son of Immer
A priestly figure involved in the rebuilding of Jerusalem's wall, specifically repairing the section opposite his house. His participation highlights the communal effort in the restoration project.

2. Shemaiah son of Shecaniah
A gatekeeper responsible for the East Gate, which was a significant entry point to the city. His involvement underscores the importance of security and vigilance in the community.

3. East Gate
One of the gates of Jerusalem, symbolically significant as it faced the Mount of Olives and was associated with the coming of the Messiah in Jewish tradition.

4. Rebuilding of Jerusalem's Wall
A major event led by Nehemiah, focusing on the physical and spiritual restoration of the city after the Babylonian exile.
Teaching Points
Community Involvement
The rebuilding of the wall was a collective effort, demonstrating the power of community in achieving God's purposes. Each person had a role, and their contributions were vital.

Personal Responsibility
Zadok repaired the section opposite his house, illustrating the principle of taking responsibility for one's immediate environment and sphere of influence.

Spiritual Vigilance
As the guard of the East Gate, Shemaiah's role highlights the need for spiritual vigilance and readiness, guarding our hearts and communities against spiritual threats.

Symbolism of Gates
The East Gate's significance points to the anticipation of God's presence and the coming of the Messiah, reminding believers to live in expectation of Christ's return.

Integration of Faith and Work
The physical act of rebuilding the wall was an expression of faith, showing that our work can be an act of worship and service to God.
Bible Study Questions
1. How does the communal effort in Nehemiah 3:29 inspire us to participate in our local church or community projects today?

2. In what ways can we take personal responsibility for the spiritual and physical well-being of our immediate surroundings, as Zadok did?

3. What are some practical steps we can take to maintain spiritual vigilance in our lives, akin to Shemaiah's role as a gatekeeper?

4. How does the symbolism of the East Gate enhance our understanding of the anticipation of Christ's return, and how should this impact our daily living?

5. Reflect on how your daily work can be an expression of your faith. How can you integrate your faith more fully into your professional or personal life?
Connections to Other Scriptures
1 Chronicles 9:17-19
This passage provides background on the roles of gatekeepers like Shemaiah, emphasizing their importance in maintaining the sanctity and security of the temple and city.

Ezekiel 44:1-3
The East Gate is mentioned in a prophetic context, symbolizing the glory of God entering the temple, which connects to the significance of Shemaiah's role in Nehemiah.

1 Peter 2:5
This verse speaks of believers as living stones being built into a spiritual house, paralleling the physical rebuilding efforts in Nehemiah with the spiritual building of the church.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Carried, Door, East, Front, Gate, Guard, Immer, Keeper, Opposite, Repaired, Repairs, Shecaniah, Shecani'ah, Shechaniah, Shemaiah, Shemai'ah, Strengthened, Working, Zadok
Dictionary of Bible Themes
Nehemiah 3:28-29

     5323   gate

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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