Nehemiah 11:3
These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns--the Israelites, priests, Levites, temple servants, and descendants of Solomon's servants--
These are the heads of the provinces
This phrase introduces the leaders or prominent figures who were responsible for the administration and governance of the provinces. In the Hebrew context, "heads" (Hebrew: רָאשִׁים, roshim) signifies leaders or chiefs, indicating their authority and responsibility. Historically, these individuals were crucial in maintaining order and implementing the reforms Nehemiah had established. Their role was not just administrative but also spiritual, as they were expected to lead by example in faithfulness to God’s laws.

who lived in Jerusalem
Jerusalem, the city of David, held immense spiritual and political significance. It was the center of Jewish worship and the location of the Temple. The decision for these leaders to reside in Jerusalem underscores the importance of having strong, faithful leadership at the heart of the nation. Living in Jerusalem meant being at the center of religious life and governance, which was essential for the restoration and protection of the Jewish identity post-exile.

but in the cities of Judah
This phrase highlights the distinction between those living in Jerusalem and those residing in the broader region of Judah. The cities of Judah were the surrounding towns and villages that made up the southern kingdom. Each city had its own local governance, but they were all part of the larger community of Israel. This reflects the decentralized nature of post-exilic Jewish society, where local leaders played a significant role in the day-to-day life of the people.

each lived on his own property in their towns
The emphasis on living on one's own property indicates a return to normalcy and stability after the Babylonian exile. The Hebrew word for property (נַחֲלָה, nachalah) often refers to an inheritance or a portion of land. This return to their ancestral lands was a fulfillment of God’s promise and a sign of His faithfulness. It also underscores the importance of land in Israelite society, not just as a means of sustenance but as a symbol of God’s covenant with His people.

the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants
This list represents the diverse groups that made up the post-exilic community. The Israelites were the general population, while the priests and Levites were responsible for the religious and ceremonial aspects of Jewish life. The temple servants (Hebrew: נְתִינִים, Nethinim) were a group dedicated to assisting the Levites in the temple. The descendants of Solomon’s servants were likely those who had been assigned specific roles during Solomon’s reign, possibly including foreign laborers who had integrated into Israelite society. This diversity highlights the inclusive nature of the community, united in their worship and service to God. Each group had a unique role, yet all were essential to the functioning of the society and the worship of Yahweh.

Persons / Places / Events
1. Heads of the Province
These are the leaders or prominent figures who took responsibility for the governance and spiritual oversight of Jerusalem.

2. Jerusalem
The central city of worship and governance for the Israelites, representing the heart of Jewish identity and faith.

3. Cities of Judah
The surrounding towns and regions where the rest of the Israelites lived, each on their own property.

4. Israelites
The general population of the Jewish people, including various tribes and families.

5. Priests, Levites, Temple Servants, and Descendants of Solomon’s Servants
Specific groups dedicated to religious duties and temple service, highlighting the importance of worship and spiritual leadership.
Teaching Points
The Importance of Leadership
The heads of the province took on significant roles in rebuilding and maintaining the spiritual and civic life of Jerusalem. Effective leadership is crucial in guiding communities in faith and practice.

Community and Worship
The presence of priests, Levites, and temple servants underscores the centrality of worship and religious observance in the life of the community. Our lives should also prioritize worship and service to God.

Restoration and Faithfulness
The return to Jerusalem and the re-establishment of its population reflect God's faithfulness in restoring His people. We can trust in God's promises and His ability to restore and renew our lives.

Living in Our Inheritance
Each person living on their own property signifies the fulfillment of God's promise to give the Israelites a land of their own. We are called to live in the spiritual inheritance God has given us through Christ.

Diversity in Unity
The various groups mentioned (Israelites, priests, Levites, etc.) highlight the diversity within the community, yet they all contribute to the unity and function of God's people. We should celebrate diversity within the body of Christ while working towards unity.
Bible Study Questions
1. What roles do the heads of the province play in the spiritual and civic life of Jerusalem, and how can we apply this to leadership in our own communities?

2. How does the presence of priests and Levites in Jerusalem emphasize the importance of worship in our daily lives?

3. In what ways does the restoration of Jerusalem reflect God's faithfulness, and how can we see His faithfulness in our own lives today?

4. How can we live in the spiritual inheritance God has given us, similar to how the Israelites lived on their own property?

5. What can we learn from the diversity of roles and people in Nehemiah 11:3 about working together in unity within the church?
Connections to Other Scriptures
Ezra 2
Provides a list of those who returned from exile, similar to the list in Nehemiah, emphasizing the continuity and faithfulness of God's people.

1 Chronicles 9
Describes the inhabitants of Jerusalem after the exile, showing the restoration of the community and the importance of maintaining religious practices.

Numbers 18
Discusses the roles and responsibilities of the Levites and priests, connecting to their presence and duties in Jerusalem.
Repeopling the CapitalT. Campbell Finlayson.Nehemiah 11:1-19
The Holy CityW. F. Adeney, M. A.Nehemiah 11:1-19
The Holy City ReplenishedMatthew Henry.Nehemiah 11:1-19
The True CentralisationR.A. Redford Nehemiah 11:1-36
Three Elements in the Church of ChristW. Clarkson Nehemiah 11:3-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Chief, Chiefs, Cities, Cities-the, Descendants, Divisions, Dwelt, Heads, Heritage, Israelites, Jerusalem, Judah, Leaders, Levites, Nethinim, Nethinims, Possession, Priests, Property, Province, Provinces, Servants, Settled, Solomon, Solomon's, Sons, Temple, Towns, Various, Wit
Dictionary of Bible Themes
Nehemiah 11:2

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Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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