Nahum 3:11
You too will become drunk; you will go into hiding and seek refuge from the enemy.
You too will become drunk;
This phrase suggests a state of confusion and disorientation, often associated with divine judgment in the Bible. In the context of Nahum, it refers to the impending downfall of Nineveh, the capital of Assyria. The imagery of drunkenness is used elsewhere in Scripture to depict God's wrath and judgment, such as in Isaiah 51:17 and Jeremiah 25:15-16. The Assyrians, known for their military prowess and conquests, would find themselves in a state of helplessness and vulnerability, unable to defend against the coming destruction.

you will go into hiding
The act of going into hiding indicates fear and desperation. Historically, Nineveh was a fortified city, seemingly impregnable. However, Nahum prophesies that its inhabitants will be forced to flee and conceal themselves, unable to withstand the attack. This reflects the broader biblical theme of the futility of human pride and strength against God's sovereign will, as seen in other prophetic books like Obadiah 1:3-4. The Assyrians, who once instilled fear in others, would themselves be terrified and seek to escape the inevitable.

and seek refuge from the enemy.
This phrase highlights the reversal of roles for the Assyrians, who were once the aggressors. The "enemy" refers to the Medes and Babylonians, who historically conquered Nineveh in 612 BC. The search for refuge underscores the complete overthrow of Assyrian power and the fulfillment of God's judgment against their cruelty and idolatry. This aligns with the biblical principle that those who oppress others will ultimately face divine justice, as seen in Proverbs 11:21. The prophecy serves as a reminder of God's control over nations and His ability to humble the proud.

Persons / Places / Events
1. Nineveh
The capital of the Assyrian Empire, known for its great power and cruelty. Nahum prophesies its downfall.

2. Nahum
A prophet who delivers God's message of judgment against Nineveh.

3. Assyrian Empire
A dominant ancient empire known for its military prowess and harsh treatment of conquered peoples.

4. God's Judgment
The overarching theme of Nahum, emphasizing divine retribution against sin and injustice.

5. Enemies of Nineveh
The forces that would eventually conquer and destroy Nineveh, fulfilling Nahum's prophecy.
Teaching Points
Divine Justice
God's justice is inevitable and impartial. Just as Nineveh faced consequences for its actions, so too will all who oppose God's righteousness.

The Illusion of Security
Earthly power and fortifications cannot protect against divine judgment. True security is found in obedience to God.

Repentance and Humility
The call to repentance is urgent. Like Nineveh, individuals and nations must humble themselves before God to avoid judgment.

The Consequences of Sin
Sin leads to downfall and disgrace. The imagery of drunkenness symbolizes the loss of control and impending disaster due to sin.

God's Sovereignty
God is in control of history and nations. His plans will come to pass, and His purposes will be fulfilled.
Bible Study Questions
1. How does the imagery of drunkenness in Nahum 3:11 relate to the concept of divine judgment in other parts of the Bible?

2. In what ways can the fall of Nineveh serve as a warning to modern nations and individuals?

3. How does understanding the historical context of Nineveh enhance our interpretation of Nahum 3:11?

4. What are some practical steps we can take to ensure we are seeking refuge in God rather than in worldly security?

5. How can we apply the lessons of Nahum 3:11 to our personal lives, particularly in terms of repentance and humility before God?
Connections to Other Scriptures
Isaiah 51:17-23
This passage also speaks of drinking the cup of God's wrath, similar to Nahum's imagery of becoming drunk.

Jeremiah 25:15-29
Jeremiah uses the metaphor of drinking the cup of God's wrath to describe the judgment on nations.

Revelation 18:6
The fall of Babylon in Revelation echoes the fall of Nineveh, with themes of divine judgment and retribution.
No-Amon, a SignS.D. Hilman Nahum 3:8-13
People
Egyptians, Nahum, Phut
Places
Assyria, Cush, Egypt, Nile River, Nineveh, Put, Thebes
Topics
Dazed, Drunk, Drunken, Enemy, Feeble, Fighting, Hid, Hidden, Hiding, Overcome, Refuge, Safe, Search, Seek, Strength, Strong, Stronghold, Swoon, Wine
Dictionary of Bible Themes
Nahum 3:10

     5157   head
     5251   chains
     5723   nobles
     5824   cruelty, examples
     7392   lots, casting of

Nahum 3:8-10

     5205   alliance

Library
The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Nahum
Poetically the little book of Nahum is one of the finest in the Old Testament. Its descriptions are vivid and impetuous: they set us before the walls of the beleaguered Nineveh, and show us the war-chariots of her enemies darting to and fro like lightning, ii. 4, the prancing steeds, the flashing swords, the glittering spears, iii. 2,3. The poetry glows with passionate joy as it contemplates the ruin of cruel and victorious Assyria. In the opening chapter, i., ii. 2, Jehovah is represented as coming
John Edgar McFadyen—Introduction to the Old Testament

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