Mark 10:33
"Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
“Look, we are going up to Jerusalem”
This phrase marks a pivotal moment in Jesus' ministry, as He resolutely sets His path toward Jerusalem, the city of destiny. The Greek word for "look" (ἰδού, idou) is an imperative, drawing attention to the significance of the journey. Jerusalem, the heart of Jewish worship and prophecy, is not just a geographical location but a symbol of fulfillment and confrontation. Historically, Jerusalem was the center of Jewish religious life, and Jesus' journey there signifies the culmination of His earthly mission.

“and the Son of Man”
The title "Son of Man" (ὁ υἱὸς τοῦ ἀνθρώπου, ho huios tou anthrōpou) is deeply rooted in Jewish apocalyptic literature, particularly in Daniel 7:13-14, where it denotes a messianic figure endowed with authority and glory. Jesus uses this title to emphasize both His humanity and His divine authority. It is a reminder of His role as the representative of humanity and the fulfillment of God's redemptive plan.

“will be delivered over to the chief priests and scribes”
The phrase "will be delivered over" (παραδοθήσεται, paradothēsetai) indicates a divine plan unfolding. The passive voice suggests that this is an act permitted by God, aligning with the prophetic tradition of the suffering servant in Isaiah 53. The "chief priests and scribes" were the religious authorities in Jerusalem, representing the established order that Jesus often challenged. This foreshadows the impending conflict between Jesus and the religious leaders.

“They will condemn Him to death”
The act of condemnation (κατακρινοῦσιν, katakrinousin) by the religious leaders fulfills the prophecies of the suffering Messiah. This legal term underscores the miscarriage of justice that Jesus would endure. Historically, the Sanhedrin, the Jewish ruling council, held the authority to judge religious matters, but their power to execute was limited under Roman rule, setting the stage for the involvement of the Roman authorities.

“and will deliver Him over to the Gentiles”
The transition from Jewish to Gentile hands (παραδώσουσιν, paradōsousin) signifies the universal scope of Jesus' mission. The Gentiles, represented by the Roman authorities, play a crucial role in the crucifixion narrative. This handover highlights the collaboration between Jewish leaders and Roman power, fulfilling Jesus' prediction and illustrating the extent of His rejection by both His own people and the world.

Persons / Places / Events
1. Jesus (Son of Man)
The central figure in this passage, Jesus refers to Himself as the "Son of Man," a title that emphasizes both His humanity and His messianic role, drawing from Daniel 7:13-14.

2. Jerusalem
The holy city and the center of Jewish religious life. It is significant as the place where Jesus will fulfill His mission through His death and resurrection.

3. Chief Priests and Scribes
Jewish religious leaders who hold significant authority. They are depicted as those who will condemn Jesus, highlighting the religious opposition He faced.

4. Gentiles
Non-Jewish people, specifically the Roman authorities, who will play a role in Jesus' crucifixion, illustrating the involvement of both Jewish and Gentile authorities in His death.

5. Event of Betrayal and Condemnation
Jesus predicts His betrayal, condemnation, and delivery to the Gentiles, foreshadowing the events of His passion and crucifixion.
Teaching Points
Understanding Jesus' Mission
Jesus' prediction of His suffering and death underscores the purpose of His earthly ministry—to offer Himself as a sacrifice for sin. Believers are called to understand and appreciate the depth of His love and sacrifice.

The Role of Prophecy
Jesus' foretelling of His passion highlights the fulfillment of Old Testament prophecies. This teaches us about the reliability of Scripture and God's sovereign plan.

Facing Opposition
Jesus faced opposition from both religious and secular authorities. As His followers, we should be prepared to face challenges and opposition in our faith journey.

The Universality of the Gospel
The involvement of both Jews and Gentiles in Jesus' death points to the universal scope of the Gospel. Salvation is available to all, regardless of background.

Trust in God's Plan
Despite the impending suffering, Jesus trusted in God's plan. We are encouraged to trust in God's sovereignty, even when facing trials and uncertainties.
Bible Study Questions
1. How does Jesus' prediction of His suffering and death in Mark 10:33 deepen your understanding of His mission and purpose?

2. In what ways do the prophecies in Isaiah 53 and Psalm 22 enhance your appreciation of Jesus' fulfillment of Old Testament Scripture?

3. How can Jesus' example of facing opposition with resolve and trust in God's plan inspire you in your own life challenges?

4. What does the involvement of both Jewish and Gentile authorities in Jesus' condemnation teach us about the inclusivity of the Gospel message?

5. Reflect on a time when you had to trust in God's plan despite facing difficulties. How can Jesus' example in Mark 10:33 encourage you in similar situations?
Connections to Other Scriptures
Isaiah 53
This passage connects to the prophecy of the Suffering Servant, who is despised and rejected, bearing the sins of many.

Psalm 22
Jesus' prediction of His suffering echoes the lament and trust in God found in this psalm, which is often seen as a foreshadowing of the crucifixion.

Daniel 7:13-14
The title "Son of Man" connects to Daniel's vision of a divine figure given authority and glory, emphasizing Jesus' messianic identity.

Matthew 20:18-19 and Luke 18:31-33
Parallel accounts of this prediction, providing a fuller picture of Jesus' foreknowledge and the fulfillment of His mission.
A Third Prediction by Our Lord of His Passion and ResurrectionJ.J. Given Mark 10:32-34
As They Followed, They Were AfraidR. Bickersteth.Mark 10:32-34
Christ on the Road to the CrossA. Maclaren, D. D.Mark 10:32-34
Christ's Life Founded on a PlanF. Wagstaff.Mark 10:32-34
Following and FearingW. M. Statham.Mark 10:32-34
Following Jesus FearinglyJ. Vaughan, M. A.Mark 10:32-34
The Coincidence of OppositesE. Johnson Mark 10:32-34
The Cross, the Object of DesireW. H. Hutchings, M. A.Mark 10:32-34
The Saviour's Alacrity to Reach the End of His CourseR. Bickersteth.Mark 10:32-34
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Behold, Betrayed, Chief, Condemn, Death, Deliver, Delivered, Gentiles, Jerusalem, Law, Nations, Order, Priests, Saying, Scribes, Teachers
Dictionary of Bible Themes
Mark 10:33

     2221   Christ, Son of Man
     7330   chief priests
     7565   Sanhedrin

Mark 10:32-34

     2363   Christ, preaching and teaching
     8782   mockery

Mark 10:33-34

     1424   predictions
     2045   Christ, knowledge of
     2411   cross, predictions
     2525   Christ, cross of
     2560   Christ, resurrection
     5564   suffering, of Christ
     5798   betrayal
     7464   teachers of the law

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

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